Tag: ordinance

Sermon Download – Baptism: Why Wait? (Acts 22:6-16)

~ Bob Hayton ~ Leave a comment

This past Sunday I was again privileged to fill in for our pastor by delivering the Sunday morning message. My theme this time was baptism, and I took as part of my title, the question that Ananias asked the future Apostle Paul before his baptism in Acts 22:16. He asked “why do you wait?” I enjoyed tracing the pattern of baptism as seen in the book of Acts and spent time talking about what baptism symbolizes and what it does (and doesn’t) do. I also looked at when it is appropriate to wait.

I trust this message will be a blessing to my readers. If you don’t have time to listen to the entire sermon (42 minutes), please do look over my notes.

Place: The Heights Church, St. Paul
Date: June 30, 2019
Title: Baptism: Why Wait?
Text: Acts 22:6-16
Notes: Download PDF
Audio Link: Click to visit the sermon audio download link

Eucharistophobia, the Common Cup, and Moore on Communion

~ Bob Hayton ~ 1 Comment

I recently came across some posts by Dr. Russell Moore (dean of the School of Theology at Southern Baptist Theological Seminary) on the subject of Communion. He has contributed to Understanding Four Views on the Lord’s Supper (a Zondervan Couterpoints book). From what I’ve seen in his post, and from the reviews at Amazon, Moore’s “Baptist” view is much more sacramental friendly then what is typical of Baptists. He prizes Communion in a way many Baptists don’t.

I’ve argued on my site for the Lord’s Supper being more than just a memorial, and also for it being more than just a thimble-sized drink with a mini-cracker. It seems Moore makes the same points.

I encourage you to take the time to check out a few posts by Dr. Moore. I’ll provide some excerpts below.

…many of our congregations come to the Table quarterly or even less often. If you ask (and I have), some of these pastors and church members will say it’s for fear of an overly ritualistic understanding of the Supper, or in order to keep the congregation from growing callous to the Supper out of repetition. But the repetition is kind of the point…..

The Lord’s Supper is proclamation, the Bible tells us: it speaks to us of the past crucifixion and the present kingdom of our Lord Christ (1 Cor. 11:26). And that’s just the point. We ignore the Supper because we don’t understand the role of gospel preaching for the believer. ~ from Why Is the Lord’s Supper So Rare?

A little bit ago, I wrote here about the scandal of the infrequency of the Lord’s Supper in so many American conservative Protestant churches. It’s a gospel issue, I believe. Our eucharistophobia atrophies gospel preaching in our churches more than I think than we realize. But imagine how you could reclaim the gospel focus of the Supper in your church….

The Lord’s Supper then should never be seen to be an afterthought, tagged on to the end of a service, perhaps after the final musical number of a visiting youth choir. This doesn’t mean the Supper needs to take a great deal of time. There’s no mandate to have a “special Lord’s Supper service,” …

The Supper should require though the same pattern as the Passover and Jesus’ institution of the Supper: explanation of God’s redemptive act followed by the enactment of it in the meal. Sinners shold be called to see in the bread and the wine their own crucifixion through the crucifixion of the Christ in whom they are hidden (Col. 3:3). It should be an opportunity to present to sinners the tangible evidence that their transgressions are forgiven. ~ from Getting the Gospel Back at the Lord’s Table

The Christian concept of the church as household necessarily entails a recovery of the Lord’s Table in our churches, especially in “low church” evangelical congregations who have, for too long, defined our vision of the Lord’s Supper too heavily on what we don’t mean.

Table fellowship is a sign of familial solidarity and of the messianic reign. This is why Jesus was so revolutionary when he announced, “Many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven” (Matt. 8:11 ESV), and that’s why Simon Peter was so reluctant to sit down with the uncircumcised.

So why do our evangelical Lord’s Supper services so often look like the clinical communal rinse-and-spit of fluoride at an elementary school rather than like a loving family gathered around a feast table?

Often I’ll preach in churches about the Lord’s Supper and will call on congregations to go back to using a common loaf and a common cup. I’ll challenge the churches to recover the sign of bread being torn, not daintily picked up in pre-fabricated bits. I’ll call the congregations to drink the wine, together, passing along a common cup.

I’m not offended by people disagreeing me on this. I’m just stunned by the reason they most often give for dismissing this ancient Christian practice: germs. ~ from Swine Flu and the Common Cup

Be sure to read the posts in their entirety (they aren’t very long). You can also listen to a message by Dr. Moore on Why the Lord’s Table Matters. Also feel free to see my posts on the Lord’s Supper, and also on something Moore mentions in relation to Communion: preaching the Gospel to believers.

Melchizedek's Supper: Bread, Wine and a Blessing from the Prefigured Christ

~ fundyreformed ~ 37 Comments

breadwineMelchizedek is a mysterious Old Testament figure. He appears on the stage out of nowhere, it seems. Then he jumps right back into obscurity.

If you’re unfamiliar with the story, you can read it in Genesis 14:17-24. Abram and his army of servants and allies, defeated an invading army and rescued the people and possessions of Sodom, his nephew Lot among them. After this surprising victory, Melchizedek appears on the scene with bread, wine and a blessing. After blessing Abram and God, he receives a tenth of all the spoils from Abram’s hand. Then that’s it. He’s gone.

We do know a few other things about him. His name means king of righteousness, and he was the king of Salem (which means peace). He’s also referred to as a priest of God Most High. Ps. 110 speaks of Christ being a “priest forever after the order of Melchizedek” and Hebrews 7 builds on that.

For the purposes of my post, it’s clear that Melchizedek is a type of Christ (see Heb. 7:3). He is a Priest-King, and Jesus is the Prophet-Priest-King. Considering that God knew all along that Melchizedek was a type of Christ, and since God orchestrates all of history, including the events of Genesis 14, I think there is something for us to learn here from Melchizedek’s bringing bread and wine to Abram.

I was reading the 8th portrait of Christ in Bob Beasley’s book 101 Portraits of Jesus in the Hebrew Scriptures, when I was struck by this simple line, “He [Melchizedek] brings bread and wine, elements we use in the Lord’s Supper.” Melchizedek brought bread and wine, like in the Lord’s Supper. So I thought, what does this teach me about the Lord’s Supper? The answer might seem too simple and obvious but I think it is quite important.

The Lord’s Supper is a blessing that Jesus brings to us. It isn’t just a rite to be observed, but Jesus, comes to us bringing bread and wine. He blesses us through the meal He shares with us. As Melchizedek blessed Abram along with the bread and wine He shared with him, so Christ blesses us as we partake of holy communion.

The supper, after all, is Christ’s idea, His ordinance for His church. He says the elements represent His body and we should remember Him as we eat of it. In previous posts on the Lord’s Supper, I’ve shown how the idea of sharing a meal with God is behind the Lord’s Supper in part. I mentioned before that Wayne Grudem highlights Ex. 24:9-11 and Deut. 14:23-26 as examples of God’s eating with men. Perhaps this story of Melchizedek foreshadows those meals as well.

In the Supper, all the blessings we get come from Christ. Ultimately the bread and wine come from Him as well. This coming Sunday we’ll partake of the Lord’s Supper at my church, and I am eager to receive a blessing from the hand of Christ my Melchizedek. A blessing given through my enjoyment of the joy of wine, and the sustenance of bread. May Jesus be ever more my blessing, my joy, and my life’s sustenance. Amen!