Melchizedek's Supper: Bread, Wine and a Blessing from the Prefigured Christ

breadwineMelchizedek is a mysterious Old Testament figure. He appears on the stage out of nowhere, it seems. Then he jumps right back into obscurity.

If you’re unfamiliar with the story, you can read it in Genesis 14:17-24. Abram and his army of servants and allies, defeated an invading army and rescued the people and possessions of Sodom, his nephew Lot among them. After this surprising victory, Melchizedek appears on the scene with bread, wine and a blessing. After blessing Abram and God, he receives a tenth of all the spoils from Abram’s hand. Then that’s it. He’s gone.

We do know a few other things about him. His name means king of righteousness, and he was the king of Salem (which means peace). He’s also referred to as a priest of God Most High. Ps. 110 speaks of Christ being a “priest forever after the order of Melchizedek” and Hebrews 7 builds on that.

For the purposes of my post, it’s clear that Melchizedek is a type of Christ (see Heb. 7:3). He is a Priest-King, and Jesus is the Prophet-Priest-King. Considering that God knew all along that Melchizedek was a type of Christ, and since God orchestrates all of history, including the events of Genesis 14, I think there is something for us to learn here from Melchizedek’s bringing bread and wine to Abram.

I was reading the 8th portrait of Christ in Bob Beasley’s book 101 Portraits of Jesus in the Hebrew Scriptures, when I was struck by this simple line, “He [Melchizedek] brings bread and wine, elements we use in the Lord’s Supper.” Melchizedek brought bread and wine, like in the Lord’s Supper. So I thought, what does this teach me about the Lord’s Supper? The answer might seem too simple and obvious but I think it is quite important.

The Lord’s Supper is a blessing that Jesus brings to us. It isn’t just a rite to be observed, but Jesus, comes to us bringing bread and wine. He blesses us through the meal He shares with us. As Melchizedek blessed Abram along with the bread and wine He shared with him, so Christ blesses us as we partake of holy communion.

The supper, after all, is Christ’s idea, His ordinance for His church. He says the elements represent His body and we should remember Him as we eat of it. In previous posts on the Lord’s Supper, I’ve shown how the idea of sharing a meal with God is behind the Lord’s Supper in part. I mentioned before that Wayne Grudem highlights Ex. 24:9-11 and Deut. 14:23-26 as examples of God’s eating with men. Perhaps this story of Melchizedek foreshadows those meals as well.

In the Supper, all the blessings we get come from Christ. Ultimately the bread and wine come from Him as well. This coming Sunday we’ll partake of the Lord’s Supper at my church, and I am eager to receive a blessing from the hand of Christ my Melchizedek. A blessing given through my enjoyment of the joy of wine, and the sustenance of bread. May Jesus be ever more my blessing, my joy, and my life’s sustenance. Amen!

We Believe (#12): Christ’s Church and Her Ordinances

Part 12 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

Christ’s Church and Her Ordinances

We believe in the one universal Church, composed of all those, in every time and place, who are chosen in Christ and united to Him through faith by the Spirit in one Body, with Christ Himself as the all-supplying, all-sustaining, all-supreme, and all-authoritative Head. We believe that the ultimate purpose of the Church is to glorify God in the everlasting and ever-increasing gladness of worship.

We believe it is God’s will that the universal Church find expression in local churches in which believers agree together to hear the Word of God proclaimed, to engage in corporate worship, to practice the ordinances of baptism and the Lord’s Supper, to build each other’s faith through the manifold ministries of love, to hold each other accountable in the obedience of faith through Biblical discipline, and to engage in local and world evangelization. The Church is a body in which each member should find a suitable ministry for His gifts; it is the household of God in which the Spirit dwells; it is the pillar and bulwark of God’s truth in a truth-denying world; and it is a city set on a hill so that men may see the light of its good deeds — especially to the poor — and give glory to the Father in heaven.

We believe that baptism is an ordinance of the Lord by which those who have repented and come to faith express their union with Christ in His death and resurrection, by being immersed in water in the name of the Father and the Son and the Holy Spirit. It is a sign of belonging to the new people of God, the true Israel, and an emblem of burial and cleansing, signifying death to the old life of unbelief, and purification from the pollution of sin.

We believe that the Lord’s Supper is an ordinance of the Lord in which gathered believers eat bread, signifying Christ’s body given for His people, and drink the cup of the Lord, signifying the New Covenant in Christ’s blood. We do this in remembrance of the Lord, and thus proclaim His death until He comes. Those who eat and drink in a worthy manner partake of Christ’s body and blood, not physically, but spiritually, in that, by faith, they are nourished with the benefits He obtained through His death, and thus grow in grace.

We believe that each local church should recognize and affirm the divine calling of spiritually qualified men to give leadership to the church through the role of pastor-elder in the ministry of the Word and prayer. Women are not to fill the role of pastor-elder in the local church, but are encouraged to use their gifts in appropriate roles that edify the body of Christ and spread the gospel.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 12.1 – 12.5. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.