Hillary Supporters, John McCain and Sarah Palin

I’m no great political mind, but I wanted to share a few thoughts, or rather observations.

Like most, it seems a little hard to believe that Hillary supporters are supporting John McCain in large numbers. Both Clinton and McCain do have quite a bit more experience than Obama, and they are much more widely known. Still it seems like the media have created this story out of thin air.

Or have they? In my own neighborhood in St. Paul, Minnesota (known for being quite independent minded), I have driven past a car  which proudly displays Hillary and McCain bumper stickers side by side. I’d put up a picture, but then people could suspect I staged it (and I don’t feel energized enough to go hunt down that car again, with camera in hand). Perhaps it is a married couple dividing up their political support, but I doubt it. It may be evidence of the existence of at least one Hillary supporting McCain backer.

On another topic, somewhat related, I have to laud John McCain for the political move of the year in picking Gov. Sarah Palin of Alaska to be his running mate. No other pick could have so thoroughly stolen the limelight from Obama as did this one. Then again, it wasn’t an 11th hour, last minute choice, either. She survived a long vetting process and was one of McCain’s top picks all along.

I don’t know whether she will be enough to keep some Hillary supporters interested enough in McCain’s campaign to overlook many of the issues where he is radically opposed to Hillary’s stance. But I know firsthand that her selection has energized some of the more conservative among the McCain’s party. I spoke with someone at my church yesterday who claimed he was 95% sure he was not going to vote for McCain until the Palin pick. Now he’s pretty sure he will. A close family member (a conservative female), who is not a political nut or anything, called my wife with all kinds of excitement over Sarah Palin.  

Conservatives love that she is a thorough going social conservative. She hunts, opposes abortion — proven clearly by her choice to raise a Down Syndrome baby — and is economically sound. But why I am most happy with her, is that she is not afraid to do what’s right when needed. She has taken on the Republican establishment in Alaska. She has a reformer’s spirit, and is not afraid to make her own choices. That is what endeared me to Mike Huckabee all along, and its why I’m not overly skeptical of McCain. I disagree with how some of his legislation panned out (the campaing finance reform bill which silences grassroots groups like the NRA but has loopholes for wealthy donors and other organizations, for instance), but I agree with the main motivation behind it. I think we need a proven leader who thinks for himself yet listens to others. One who is willing to work in a bipartisan way to serve America first. McCain has proven himself to be that kind of leader. Obama’s voting record and political stances betray the fact that he is not.

I'm Famous

I guess I’m famous. Anyone being interviewed is right?

Shaun Tabbat, who also attends Bethlehem Baptist, recently interviewed me. I’ve just recently met Shaun and discovered we have many similar interests. I think you’ll enjoy this little interview. If I can get away with it, I might borrow his concept and start interviewing some of my favorite bloggers (er, Biblio-Bloggers, that is).

Now it’s off to the Minnesota State Fair for the day….

Fundamentalists and Music

Will Dudding (the Reforming Baptist) has a great post on music. He challenges fundamentalists regarding their stance on music. I don’t agree 100% with everything he says, but his post is definitely worth a read if you are interested in reforming fundamentalism. I am happy for any who are reforming and growing in relation to the word, whether they are fundamentalist still or not. Will’s posts are always a blessing and often challenging. Here’s an excerpt.

What I see is that we have constructed a culture in fundamentalism that is an extreme opposite of the ever-developing worldly culture within new evangelicalism. It’s an atmosphere of “us vs. them”. We wear suits and ties, they don’t; we use classical style music, they don’t; we use a King James Bible, they use everything else but a KJV; we make our women wear dresses, they don’t care what their women wear; and so on and so forth…

Let me make something clear from the beginning: I am no fan of the modern gimmicks and fads that the weak, luke-warm broader evangelical church has to offer! They must turn to all their new methods (or waves, as Rick Warren puts it) to cover up their inadequate, watered-down gospel which has made them irrelevant in the true sense of the word. On that same note, I am no more a fan of the man-made, manufactured traditions and taboos of fundamentalism that so many feel that they have to defend in order to stay holy and separate from worldliness. Just as the Pharisees were clean on the outside, they neglected the weightier things of the law and we tend to do the same thing….

Music has been another component in the Christian sub-culture of Fundamentalism. You can take the most un-scriptural, theologically bankrupt song and sing it with a piano, organ and an opera singer and the song automatically passes fundamentalist standards.

The post is entitled “Music -Style, Emotion, Instruments and Associations“. Be sure to read the whole thing.

Submitting to God’s Will in Marriage — 1 Pet. 3:1-7 (part 2)

This is part 2 of an outline from a lesson I gave for my small group, recently. Read part one first.

Submitting to God’s Will in Marriage (1 Pet. 3:1-7) —
Part 2: The Husband

I realize this is a thorny topic for many. I’d like to recommend a couple resources before I continue here. For much of this lesson, I’m dependent on a chapter from Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism (edited by John Piper and Wayne Grudem). Wayne Grudem’s chapter “Wives Like Sarah, and Husbands Who Honor Them” focuses on these seven verses in 1 Peter. Also,a pastor at C.J. Mahaney’s Covenant Life Church, in Gaithersburg, MD has written an extremely helpful book from this complementarian perspective on marriage: Love That Lasts: When Marriage Meets Grace. Gary and Betsy Ricucci (Betsy is C.J.’s sister) have really outdone themselves with that book, you’ll find it very practical. I’d also recommend perusing the Council for Biblical Manhood and Womanhood’s website, where you will find a rich resource with many online articles covering all aspects of this issue, from the practical to the apologetical. Finally, feel free to check out the few posts I have made on these topics (listed here and here).

2. Considerate Leadership — The Husband (1 Pet. 3:7)

A. Definition.

1) Leadership

Because this verse is tacked on to the instructions for how a woman should submit, we can understand it as applying to how a husband leads his wife. he must do so considerately. It should also be noted that 3:1-7 clearly shows that the husband leads, and leadership is not equally shared. Both submission and leadership are not optional. “Husbands cannot rightly opt out of family leadership and become passive non-participants in decisions and activities. Neither can they rightly make the opposite mistake and exercise harsh, selfish, domineering authority in their families….” (Grudem)

2) Considerate Leadership

“In an understanding way” literally is “according to knowledge”. So husbands are to live together with their wives according to knowledge. Exactly what that knowledge is, is not specified. Likely it would include knowledge of God’s Word relating to marriage, and intimate knowledge of his wife (emotionally, physically, spiritually, etc.). Living according to this knowledge means understanding your wife and treating her carefully and lovingly, yet realizing the Biblical call to lead her and the family.

This call to live understandingly with the wife parallels the Biblical emphasis in the commands to husbands as it relates to marriage. Husbands are to love their wives as Christ sacrificially loved the church (Eph. 5:25). They are to love them as their own bodies, love them “as yourself” (Eph. 5:28, 33). Husbands are to love their wives and “not be harsh with them” (Col. 3:19).

B. Rationale for Considerate Leadership.

1) The wife is the “weaker vessel”.

This means, most basically, that she is vulnerable to being taken advantage of. In the context, she has a lesser role (not lesser importance, mind you) with regards to leadership. She is also physically weaker, and she has emotional vulnerabilities (hinted at in vs. 6). Emotional sensitivity is a great strength, but it opens one up to a likelihood of being “hurt deeply by conflict within a marriage or by inconsiderate behavior” (Grudem). Since the wife is vulnerable both in light of her position as under the husband, as well as her physical makeup, such a strong call for husbands to be considerate, and to show honor is needed.

2) The wife is a joint heir with her husband in the faith.

In Christ we are all one, there is no “male or female” even as there is no “Jew or Gentile”. Hence we should live together considerately, and men should treat their wives honorably.

3) This matter is vitally important and affects our prayers.

Prayers are hindered if the husband harshly treats his wife. Prayers are helped if he gives her honor. God cares about our marriages, and maintaining a healthy and godly marriage is very important — it pleases God.

C. Qualities of Considerate Leadership.

1) Consideration and Kindness for the wife. — living with her “in an understanding way”.

2) Honor for the submissive wife.

Husbands should not just be considerate, they must actually go out of their way to bestow honor on the godly and submissive wife. The word for “woman” is used only here in the Bible and refers to the idea of “feminine one” — a woman in tune with her godly femininity. This woman is the one worthy of honor.

3) Prayerful direction of the family.

Vs. 7 makes it seem that husbands should be praying and that prayer if vital for families. We should pray for our families and lead them from our knees.

Submitting to God's Will in Marriage — 1 Pet. 3:1-7 (part 1)

I’m reproducing the outline from a lesson I gave for my small group, recently. I think 1 Peter 3:1-7 is a beautiful passage on marriage that often gets overlooked. Much can be gained from studying just these seven small verses.

Submitting to God’s Will in Marriage (1 Pet. 3:1-7) —
Part 1: The Wife

Introduction

The preceding section (the last half of chapter 2) focuses on the Christian’s call to submit to God in society. He is to submit to ordinances and rulers, kings and governors, and by so doing is to honer God. Chapter 3 verses 1 and 7 both tie in to that context with the words “Likewise”. In marriage both the wife and the husband are called on to honor God through submission to His roles for marriage. in this, they follow the example of Jesus Christ, Who submitted Himself to God and left us an example that we should follow in His steps (2:21). Whether with regards to civil government (2:13-17), employment (2:18-20), marriage (3:1-7), or the church (5:5), we are to be subject to God-ordained authorities “for the Lord’s sake” (2:13).

1. Beautiful Submission — The Wife (1 Pet. 3:1-6)

A. Definition of Submission.

The idea of submission is clearly defined by this text.

Vs. 1-2 — Being subject = husbands see “your respectful and pure conduct”.

Vs. 3-5 — The adornment of a godly woman is the internal “gentle and quiet spirit” which has unfading “beauty”. This internal adornment also involves “submitting to their husbands”.

Gentle means “meek”, “not insistent on one’s own rights”; “not pushy, not selfishly assertive,” or “not demanding one’s own way” (Grudem). “The word refers to the humble and gentle attitude that expresses itself in a patient submissiveness; it could be used in the context of a meek and quiet spirit as a response to slander (Balch, from Linguistic and Exegetical Key to the New Testament, by Cleon Rogers). The adjective form of “gentle” used here, occurs only 3 other times, two of them describing Christ’s gentleness (Matt. 11:20, 21:5, and also Matt. 5:5). The noun form is more frequently used (cf. Gal. 5:23).

Vs. 6 — “Submitting to their husbands” includes willing obedience and respect.

To summarize, submission is “respectful’, “pure”, has unfading “beauty”, involves a “gentle and quiet spirit”, is meek, does not demand one’s own way, and at the very least includes willing obedience and respect. Wayne Grudem defines submission as “an inner quality of gentleness that affirms the leadership of the husband”.

B. Benefits of Submission.

Vs. 1-2 — The conversion of a lost husband (even to a lost man, submission seems right and beautiful, and even compelling).

Vs. 4 — A strong personal beauty which does not fade.

Vs. 4-6 — Special favor from God. A submissive spirit is “of great worth” to God. Being known as “daughters of Sarah” means proving to be genuine Christians, and even more than that, proving worthy of the kind of special honor Sarah receives.

vs. 7 — Honor from a godly husband (and indirectly from all godly men).

C. Hindrances to Submission.

Vs. 1 — The difficulty of a lost (or even a backslidden / overbearing) husband. (Even such a difficult situation does not permit one to shirk the Biblical call to submission.)

Vs. 3 — The temptation to live for worldly status, sexy recognition, etc.

Vs. 6b — Fear of the consequences if she submits (fear of the unknown, worry over her well-being or sense of personhood, fear of other’s thoughts of her, fear of a disobedient or unbelieving husband).

D. Strength for Submission.

Vs. 3-4 — Focus on what God thinks (submission is to Him, “very precious”).

Vs. 5 — Hope in God. He is good, His way is right, His promises are true.

Vs. 6 — Be mindful of the Gospel, and your status as Sarah’s daughters (God’s people).

2:13, 21) — Remember Christ’s example, and that all of this is for the Lord’s sake (it pleases Him).