20/20 IFB take 3

I’ve been at The Gospel Coalition Conference and so haven’t been reading up on lots of the debate over the 20/20 IFB scandal anymore. I actually started typing up a response to someone’s question about this on my blog and ended up writing so much that it should be it’s own post. So here’s my latest thoughts on the 20/20 IFB scandal.

Q: Bob, as a former IFBer, where are you both logically and emotionally on this 20/20 debacle?

A: I don’t condone a wholesale rejection of IFB churches. I said so in this and the next post I made on this topic. I do think that some have been so harmed by bad IFB churches or people, that they have a hard time when it comes to assessing the movement as a whole. They read their experience into it all. The problem is that so many have had such similar experiences from so many different IFB churches and groups within the larger IFB movement, that there is a level of credence to some of these broad brush statements made by some.

ABWE recently did an about face and admitted they covered up a sex scandal of their own but have since made huge changes. That was refreshing to see their willingness to own up to their downfall and allowing of a culture of abuse, and their desire to repent and take radical steps to bring lasting change. That is a healthy institutional change that can serve as a pattern for fundamentalism.

Do IFB churches have enough checks and balances built in? I think most don’t. Work can be done and organizations can work to change.

Technically, IFB churches are independent and distinct. But try disagreeing with one IFB church in a public way…. See if many IFB churches will be willing to have anything to do with you. There is a certain groupthink mindset common to them at one level or another.

So for some, Zichterman’s IFB Cult survivors group is a help. It might keep them from abandoning the faith and help them in sorting out what they went through. But lashing out and blaming all IFB churches as a whole isn’t productive or healthy and that happens at that group. But responding with an attitude that says we have no problems, and that is someone else’s problem not ours, doesn’t help either. There may be no direct blame, but IFB churches all populate the same culture and mindset. And that needs to change. The environment that lets pastors say wild things about child raising. Things such as were said at the church I went to school at, which are not all that dissimilar to the clips played of Jack Schaap in the report…. That stuff shouldn’t be left to stand. The people in the pew go a step further in their desire to follow the “preacher” and that’s where abuse can happen. It has happened. Often. Lots of places. And pretending that it doesn’t happen doens’t help.

Not every IFB church promotes this. But many will not separate from those churches and ministries that promote this authoritarian, “man of Gawd”, spiritual abuse mentality. Often it’s politics, plain and simple. There is a church politics about who not to offend and what not to do. And basically mums the word about abuse scandals. Preacher is always innocent until proven guilty (and then it’s a stacked jury full of liberals, most likely). We don’t help the abused victims well, we hush hush and cover up sin of all kinds. We don’t practice Biblical church discipline. The problems of the IFB movement go on and on.

There are exceptions to this. But generally speaking, from all over the IFB movement, the IFB churches in general find it much easier to separate with churches and people on their left, than those among them or to the right of them, who promote an unhealthy sectarianism, authoritarianism, and other abuses. I’m not the only one noticing this. Dr. Dave Doran recently said much the same thing of his (what I would say good side of fundamentalism). They won’t separate from the cooks and wackos on the right. Pastor Bob Bixby has noticed this too.

I currently don’t go to an IFB church. I think too much independence is a bad thing. I still am a fundamentalist in principle, but the application of separation has room for a diversity of practice in my view.

Emotionally, I’m sickened by the abuse. I watched the show thinking how believable the story was. Everything I’ve encountered in my history with the IFB — scandals in two or three of the churches I’ve been in, incidents swept under the rug or not handled correctly — leans me toward accepting Tina’s tale as is. I know there’s another side to the story. It might be true. But as a big shot in fundamentalism, this pastor has every reason to sidestep the difficult questions and dodge the bullet. I don’t see apologies or sadness over what happened from that side of the story. I see defense. I am angered by this, too. I think of many people I know who have jettisoned from Christianity altogether due to their sinful response to the spiritual or physical abuse they received at the hands of fundamentalism. Yes they are wrong to react the way they do, but they have also been wronged.

I am encouraged by positive reactions by some to this issue. Some fundamentalist leaders are sickened by it and are not excusing things. They aren’t fighting for loopholes. They aren’t condemning the pastor since the investigation is pending, but aren’t rushing to his defense. They also aren’t sidestepping the problem and acting like it doesn’t exist in fundamentalism. That is a healthy sign and it’s proof that there are good IFB churches out there.

Hope this answers your question and explains where I’m coming from. This is all I’m going to say on this topic for a while until more facts come to light on this. I’m going to try to enjoy my conference, now!