Tag: women

Fundamentalist Profundity

~ fundyreformed ~ 10 Comments

Pastor Steve Anderson is the embodiment of almost everything extreme about independent fundamental Baptists. It seems he enjoys posting his often abrasive and extreme preaching as a series of video clips on Youtube.

I’ve posted a jaw-dropping clip of his before, and this one almost tops that. In it he defends the notion that Jesus actually wore pants, not the middle eastern style robe that the rest of us thought he wore.

I thought it might be fitting to post this on April Fools’ Day. It reveals ignorance more than the Biblical notion of the word “fool”. I do pray God will reveal to this pastor the error of his ways and help him.

[vodpod id=ExternalVideo.804431&w=425&h=350&fv=%26rel%3D0%26border%3D0%26]

more about “Jesus wore pants, not a dress!!! IFBx…“, posted with vodpod

We Believe (#12): Christ’s Church and Her Ordinances

~ fundyreformed ~ 8 Comments

Part 12 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

Christ’s Church and Her Ordinances

We believe in the one universal Church, composed of all those, in every time and place, who are chosen in Christ and united to Him through faith by the Spirit in one Body, with Christ Himself as the all-supplying, all-sustaining, all-supreme, and all-authoritative Head. We believe that the ultimate purpose of the Church is to glorify God in the everlasting and ever-increasing gladness of worship.

We believe it is God’s will that the universal Church find expression in local churches in which believers agree together to hear the Word of God proclaimed, to engage in corporate worship, to practice the ordinances of baptism and the Lord’s Supper, to build each other’s faith through the manifold ministries of love, to hold each other accountable in the obedience of faith through Biblical discipline, and to engage in local and world evangelization. The Church is a body in which each member should find a suitable ministry for His gifts; it is the household of God in which the Spirit dwells; it is the pillar and bulwark of God’s truth in a truth-denying world; and it is a city set on a hill so that men may see the light of its good deeds — especially to the poor — and give glory to the Father in heaven.

We believe that baptism is an ordinance of the Lord by which those who have repented and come to faith express their union with Christ in His death and resurrection, by being immersed in water in the name of the Father and the Son and the Holy Spirit. It is a sign of belonging to the new people of God, the true Israel, and an emblem of burial and cleansing, signifying death to the old life of unbelief, and purification from the pollution of sin.

We believe that the Lord’s Supper is an ordinance of the Lord in which gathered believers eat bread, signifying Christ’s body given for His people, and drink the cup of the Lord, signifying the New Covenant in Christ’s blood. We do this in remembrance of the Lord, and thus proclaim His death until He comes. Those who eat and drink in a worthy manner partake of Christ’s body and blood, not physically, but spiritually, in that, by faith, they are nourished with the benefits He obtained through His death, and thus grow in grace.

We believe that each local church should recognize and affirm the divine calling of spiritually qualified men to give leadership to the church through the role of pastor-elder in the ministry of the Word and prayer. Women are not to fill the role of pastor-elder in the local church, but are encouraged to use their gifts in appropriate roles that edify the body of Christ and spread the gospel.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 12.1 – 12.5. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.

Deuteronomy 22:5 — A Positive Interpretation

~ fundyreformed ~ 31 Comments

In the comments of my recent post on the women-wearing-pants controversy, I was challenged to basically prove my position is a legitimate positive interpretation rather than a mere reaction. To boil down the issue, fundamentalists often use Deut. 22:5 to teach that it is wrong for women today to wear pants. My position is that the text teaches that there is to be a designed gender distinction in the way we dress, but that today there are female-designed pants perfectly suitable for women to wear in most situations. (I do think women should wear dresses from time to time, as they are so expressly and beautifully feminine.)

In responding to that charge, I came across the following excellent treatment of the issue from Elmer L. Towns (former Dean of the School of Religion at Liberty University) in the King James Bible Commentary (edited by Edward Hindson, Woodrow Kroll & Jerry Falwell; Thomas Nelson: Nashville, 1983).

Verse 5 has caused divisions and confusion among sincere Christian brethren. Some have used this verse to maintain that women should not wear slacks. The word “pertaineth unto” (Heb keli) in the original language is used elsewhere not only of clothes, but also of decorations or utensils used by the opposite sex. The intent of this law was to maintain the distinction between the sexes. Today, it would apply to any unisex clothing that would cloud the distinction between men and women. The New Testament recognizes such a distinction (1 Cor. 11:3) and maintains that long hair on women was a sign of that distinction (1 Cor. 11:6-14). During the days of Moses, garments (Heb simlah) worn by men and women were similar (robes), so this command was designed to keep a woman from appearing as a man for purposes of licentiousness (to deceive the man). The major difference between male and female robes was their decoration or ornamentation, and not their cut. The principle taught by this passage is that the proper distinction between men and women in all cultures should be maintained. The passage does not teach against slacks per se (or hats, shoes, gloves, etc.–all worn by both sexes), but against men or women wearing any item specifically ornamented for the opposite sex (e.g., a man wearing female slacks, lipstick, etc.). The wearing of slacks by ladies today is not an attempt to deceive men, although some may be immodest and improper in certain situations. The final crieteria are that women look like females, that they are modest (1 Tim 2:9-10), and that their outward appearance reflects their inner character (1 Pet 3:3). ¹

 ¹ Pg. 168. Words in quotation marks are bolded in the original.

I also want to mention another good article on this issue that I came across: “Is It a Sin for a Woman to Wear Pants?” by Craig Hostetler.