“Eye of the God” by Ariel Allison

The Hope Diamond, a dazzlingly blue and brilliant diamond of tremendous size and worth, is powerful both for its allure and its infamous curse. Fist time novelist, Ariel Allison spins an intricate web of international intrigue, high-tech crime and romance in Eye of the God.

The diamond leaves a trail of ruined lives detailed in the historical flashbacks throughout the book. For Dr. Abigail Mitchell it becomes an obsession. From the setting of the Smithsonian Institute, the reader is taken on a journey to Brazil, South Africa and Paris, not to mention 17th century India and 18th century France.

While the book is part crime/detective story, part history lesson and part romance, interwoven throughout its pages is a tale of redemption. The main characters overcome personal failures, familial disappointments as they find hope in a new life. Oddly the dark reputation of the Hope Diamond works a breaking of the curse in their lives.

The pace of the book keeps one turning its pages, yet at times the historical flashbacks seem too disconnected from the plot to keep your interest. And while the book promises a Christian angle to the story coming from a Christian publisher and all, its Christian message is extremely subtle. In light of this, the list of discussion questions in the back seems out of place. Still the book delivers a well done plot that will certainly merit reflection and personal contemplation.

The book makes for a good read as long as one understands it won’t be overly Christian. It’s generally clean throughout, although some sexual innuendo is present. I recommend the book with these reservations.

Pick up a copy of this book at Amazon.com or through Abingdon Press.

This book was provided by Abigndon Press for review. The reviewer was under no obligation to offer a favorable review.

Manute Bol, Basketball Redeemed for Christ

The Wall Street Journal is not the place I would expect to read this piece. It was so good, I had to share it with my readers.

Back in the days when I collected basketball cards and followed the sport, I learned all the statistics I could. So I remember Manute Bol of the Washington Bullets, because he was the tallest basketball player ever at 7’7″ tall! He wasn’t all that great, but he did get some blocks in. As it turns out he left a much greater legacy than basketball heroics.

Let me quote from the opinion piece in the online WSJ:

Manute Bol, who died last week at the age of 47, is one player who never achieved redemption in the eyes of sports journalists. His life embodied an older, Christian conception of redemption that has been badly obscured by its current usage.

Bol, a Christian Sudanese immigrant, believed his life was a gift from God to be used in the service of others…

Bol reportedly gave most of his fortune, estimated at $6 million, to aid Sudanese refugees. As one twitter feed aptly put it: “Most NBA cats go broke on cars, jewelry & groupies. Manute Bol went broke building hospitals.”

When his fortune dried up, Bol raised more money for charity by doing what most athletes would find humiliating: He turned himself into a humorous spectacle. Bol was hired, for example, as a horse jockey, hockey player and celebrity boxer. Some Americans simply found amusement in the absurdity of him on a horse or skates. And who could deny the comic potential of Bol boxing William “the Refrigerator” Perry, the 335-pound former defensive linemen of the Chicago Bears?

Bol agreed to be a clown. But he was not willing to be mocked for his own personal gain as so many reality-television stars are. Bol let himself be ridiculed on behalf of suffering strangers in the Sudan; he was a fool for Christ…

Bol’s life and death throws into sharp relief the trivialized manner in which sports journalists employ the concept of redemption. In the world of sports media players are redeemed when they overcome some prior “humiliation” by playing well. Redemption then is deeply connected to personal gain and celebrity. It leads to fatter contracts, shoe endorsements, and adoring women.

Yet as Bol reminds us, the Christian understanding of redemption has always involved lowering and humbling oneself. It leads to suffering and even death.

It is of little surprise, then, that the sort of radical Christianity exemplified by Bol is rarely understood by sports journalists. For all its interest in the intimate details of players’ lives, the media has long been tone deaf to the way devout Christianity profoundly shapes some of them…

I encourage you to read the whole thing. Great words being shared and a wonderful story of a life lived for Christ. May each of us redeem the spheres of influence we find ourselves in. And may God give you a blessed Lord’s Day tomorrow in worship.

“Lady Carliss and the Waters of Moorue (The Knights of Arrethtrae: Book 4)” by Chuck Black

The appeal of fantasy fiction is wrapped up in its other-worldliness. On film, Peter Jackson captured this well in his Lord of the Rings trilogy. Of course, the books themselves are more effective at transporting the reader to another time and place.

In the “Knights of Arrethtrae” series, Chuck Black takes the grand Biblical story of redemption and crafts an allegorical, fictitious world to match it. Following John Bunyan’s Pilgrim’s Progress legacy, Black interweaves Christian themes into his fantasy tale.

The series is based on his earlier 6 part Kingdom series, and offers vignettes of followers of the King across the Sea. “The King reigns and his Son!” is the rallying cry of the Prince’s Knights in the Kingdom of Arrethtrae. Shadow Warriors and evil knights battle Silent Warriors and the Prince’s knights, in a battle for the souls of men.

In Lady Carliss, we find a fascinating tale of treachery, deceit, a dark plot and mystery. Carliss battles more than just the dark forces, as she must master her heart and its attraction to her brother’s best friend Lord Dalton. Along the way, she faces the dreadful choice of saving the life of one she can’t help but love, or saving the lives of friends who count on her.

At the end of the book, a discussion guide is included with pointed questions about the allegory and the story, chapter by chapter. The peril of a pleasure-inducing substance that sends people into an alternate reality provides a platform for addressing the problem of escapism in today’s world. The questions also come with answers and make this book, and the others in the “Knights of Arrethtrae” series, ideal for parents to read with their teens, or for youth groups to read together in a church-based book club.

The story moves along at a fast clip and includes surprising twists and turns. The style is straightforward and action-oriented, suitable for teen-age readers and a shorter sized fantasy book. The allegory is at times very direct, and detailed descriptions of the meaning are included at the end. Still the story stands on its own right, and entering the world Black creates is both enjoyable and instructive.

The meta-narrative or grand story of the Bible is indeed alluring. We need to remind ourselves that an alternate reality has nothing on the redemptive plan of our Savior. We, like Carliss, need to learn to trust the Prince and follow him in spite of our feelings and uncertainties. And our Lord will prove True and Faithful, every time.

Disclaimer: this book was provided by Waterbrook Multnomah Publishing Group for review. The reviewer was under no obligation to provide a positive review.

You can pick up a copy at Amazon.com or directly from Waterbrook Multnomah.

We Believe (#7): The Saving Work of Christ

Part 7 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

The Saving Work of Christ

We believe that by His perfect obedience to God and by His suffering and death as the immaculate Lamb of God, Jesus Christ obtained forgiveness of sins and the gift of perfect righteousness for all who trusted in God prior to the cross and all who would trust in Christ thereafter. Through living a perfect life and dying in our place, the just for the unjust, Christ absorbed our punishment, appeased the wrath of God against us, vindicated the righteousness of God in our justification, and removed the condemnation of the law against us.

We believe that the atonement of Christ for sin warrants and impels a universal offering of the gospel to all persons, so that to every person it may be truly said, “God gave His only begotten Son so that whoever believes in Him might not perish but have eternal life.” Whosoever will may come for cleansing at this fountain, and whoever does come, Jesus
will not cast out.

We believe, moreover, that the death of Christ did obtain more than the bona fide offer of the gospel for all; it also obtained the omnipotent New Covenant mercy of repentance and faith for God’s elect. Christ died for all, but not for all in the same way. In His death, Christ expressed a special covenant love to His friends, His sheep, His bride. For them He obtained the infallible and effectual working of the Spirit to triumph over their resistance and bring them to saving faith.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 7.1 – 7.3. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.