I was blessed to be able to fill in for our pastor again this Sunday. I realized later that trying to preach on the NT theme of “Resurrection Life” was probably too much to try to accomplish in one message. But then again, my opportunities to preach are limited and I pack as much in as I can, when given the chance!
For Resurrection Sunday, I wanted to share an excerpt from Adrian Warnock’s book Raised With Christ: How the Resurrection Changes Everything, published by Crossway. I hope to review this book in the near future, but this excerpt captures some of the beauty of it. Very few books are written which revel in the resurrection. This book is full of such reveling.
Some may wonder why the resurrection is so important, since Jesus uttered “It is Finished” on the cross, and there atoned for the sins of the world. This excerpt from pages 124 to 126 explains how vastly significant the resurrection is. The words below will be another reason to wonder and worship Jesus Christ our living Savior this Easter morning.
The credit of Jesus’ righteousness is much larger than the debt of our sin. His account had more positive approval than the negative disapproval that was due to all of us. The debt was paid, and as a result, as a righteous man and the beloved Son of God, the Father was entirely just to raise him. Jesus had turned away God’s wrath, he had destroyed our sin, our guilt could now be taken away, and we could be counted righteous. If the cross was Jesus’ payment for our sins, then the resurrection marked God’s acceptance of that payment.
Jesus is declared to still be righteous by his resurrection, just as he was declared to have become sin by his death. God’s wrath has been satisfied….
Unless Jesus himself had been justified, it is impossible to see how we could have been. If he could not even save himself, how could he save others? The resurrection shows the positive delight of God in his Son, which is now shared by us. Many people think of salvation as the removal of our sin and its punishment. If Jesus had only wiped the slate clean, forgiven our wrongdoing, and taken the wrath God had for us, we would be left in a neutral position. We would no longer be under God’s displeasure, but he would not be pleased with us either. Many Christians, even if they do not articulate their theology like that, certainly live as though it was true. Many live as though they must still work to please God.
The resurrection was necessary to allow the credit of Jesus’ righteousness to be shared with us, for it demonstrated that the credit was greater than the debt. Jesus’ favor still remained when sin was destroyed. God’s hatred for sin was not greater than his love for his Son. Righteousness remained available to credit to our account.
Jesus was so full of merit that not only did he have enough righteousness to cancel out our sin and enough that he deserved to be raised from the dead, but he still had abundantly more credit remaining in his account. As a result, our justification consists not just of a canceling of our debt, but also of an imputing to us of the righteousness of Christ. It is not only “just as if I’d never sinned,” but also “just as if I’d already completed a perfect life.” Jesus doesn’t merely give us a clean slate and then sit back and watch whether we will mess it up again.
Adrian Warnock (an influential blogger whom I’ve had in my blogroll for quite some time here at Fundamentally Reformed) has a new book out this year (from Crossway) on the Resurrection. I plan on jumping into this book between now and Easter. It is entitled Raised with Christ: How the Resurrection Changes Everything.
In an online interview at ChristianityToday.com, Adrian had this to say about the resurrection.
It is interesting that most Christians talk about the Cross often, and yet we seem to only speak about the Resurrection at Easter. I have also noticed that there is a big contrast between our preaching today, which tends to assume the Resurrection while emphasizing the Cross, and the preaching of the book of Acts, which does the exact opposite, speaking far more about the Resurrection and how it has saved us. Charles Spurgeon noticed this neglect in his day as well, and argued that if our preaching better matched the book of Acts, we would see more people become Christians.
But it is not just preaching. When speaking about the gospel to unbelievers, before I got into studying the Resurrection, often I would bring them to the Cross and leave them there without even mentioning that Jesus had risen again. I am now convinced that if we do that we have only done half of the job. Without explicitly proclaiming the Resurrection, we have not declared the biblical gospel at all. We must also explain the implications of this event. If our understanding of how Jesus saved us makes the Resurrection almost an optional extra, it is clearly deficient.
I found that quite insightful and correct. His words here make me more eager to jump into the book. In my years in extreme fundamentalism, I heard quite a few truncated gospel presentations. I fear this tendency to make the Resurrection a footnote to the gospel is shared by many other segments of evangelicalism today, as well.
I was blessed to be able to fill in for our pastor again this Sunday. I realized later that trying to preach on the NT theme of “Resurrection Life” was probably too much to try to accomplish in one message. But then again, my opportunities to preach are limited and I pack as much in as I can, when given the chance!
