CSB He Reads Truth Bible

The CSB He Reads Truth Bible is here and it is a joy to hold. This Bible is designed to draw the reader in — in to the Word. The aim of “He Reads Truth” is for men to read the Bible daily. See HeReadsTruth.com for an app, Bible reading plans and a blog designed to draw men into God’s Word. This new Bible serves the same purpose. (As a side-note, there are also She Reads Truth and Kids Read Truth Bibles too, but this one is for men!)

The He Reads Truth Bible is presented in a minimalist and clean way. There are study tools and organizational helps embedded throughout, but they don’t take pride of place over the scripture text itself. White space abounds (wide margins and lots of room around the graphs, lists and study helps) and is available for personal note-taking or to keep things clear. The maps and timelines have an artsy, almost blueprint-type feel. The lists and mini-articles are clear and to-the-point. The grouping of the books that make up the Bible is emphasized by a color-coding according to type/genre (although the genre is quite generic and at the book level, and I don’t know why the Major and Minor Prophets have a different color when their description only differs by one word). I also appreciated the cloth-like cover provided for the hardbound version I have, as well as its two ribbons (for marking where you are reading).

The most useful features of this Bible are the key verses (one for each book of the Bible), and the reading plans. The key verse is found at the beginning of each biblical book and is artistically represented (calligraphy highlights the key message of the verse). The 66 verses are also helpfully collected at the end of the Bible. As for the reading plans, I appreciate how each book has its own (undated) plan that is supplemented with readings from other parts of Scripture, because “The Bible is a complete work in which many stories combine to tell one story…. the additional passages [help you] to discover how the whole of Scripture works together” (from the “Read and Understand” section of each book of the Bible). There is also a whole-year (dated) Bible reading plan at the end (Robert Murray M’Cheyne’s classic plan).

The translation used is the Christian Standard Bible (CSB): an evangelical translation that aims to make God’s Word understandable through an “optimally equivalent” translation (roughly standing between the looser paraphrase style of the New Living Translation, and the rough literal translation of the New American Standard Bible). You can learn more about the CSB translation by reading this interview with the publisher (Trevin Wax), checking out the FAQ page at CSBible.com, or reading this helpful review.

I am looking forward to using the He Reads Truth Bible in the future, and encouraging others to give it a try. May the format and design be a help to bring others into a more regular reading of God’s Word!

For more on the He Reads Truth Bible, I recommend this short video clip from Lifeway. You can also check out HeReadsTruthBible.com.

You can win a free copy of this new resource through a giveaway at my blog, now through June 20th. Enter here.

Purchase a copy of He Reads Truth Bible at Lifeway.com, Christianbook.com, Amazon.com, or direct from Holman Bible Publishers.

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

Reformation Gems 1: David Chytraeus on Creation

The Reformation Commentary on Scripture is a beautiful set of books compiling exegetical thoughts and pastoral comments from the Reformation era. Most of the content of this new commentary set is largely inaccessible to the average pastor or teacher today. Indeed, many of the works quoted have not been translated into English, and some that were have long been forgotten.

Each work in this series, culls from the printed works of dozens of Reformation era figures to compile a variety of selections arranged in order by chapter and verse for the given biblical book. Each entry, is given a heading by the editors, and then an excerpt from an original source follows. The resulting collection of comments on Scripture from leading voices of the Reformation is as beautifully presented as it is a joy to read.

I want to start a series where I excerpt some choice selections from the gems contained in this commentary series. The first three volumes in this series have only recently been printed: Galatians & Ephesians (Vol. 10), Ezekiel & Daniel (Vol. 12) and Genesis 1-11 (Vol. 1). Today’s selection will be from the Genesis volume that just arrived in the last week at my doorstep.

The following excerpt is from David Chytraeus (1531-1600), one of the authors of the Formula of Concord (1577), and a Lutheran professor and theologian. He is giving some introductory comments on the book of Genesis in his own commentary on the entire book. I thought this selection brilliantly shows that these Reformers were not cold scholars or ivory exegetes, rather they were passionate for God and His Word, and this passion bleeds out through their writings.

Created to Share All of God’s Goodness

David Chytraeus: God created human beings for this reason, so that there might be a creature to be seen in this world with whom he could share himself–his goodness, wisdom, righteousness and happiness for all eternity–and by whom he might in turn be acknowledged and celebrated. Indeed, God does not impart himself or his blessings except to those who acknowledge him and who knowingly delight in his wisdom and goodness. God therefore wishes to be known by us human beings: and in order that he might be known, not only did he disperse rays of his light and wisdom into human minds, but he also disclosed himself to our first parents right away, speaking with a clear voice, and revealed the hidden promise of his Son, the mediator. Later, he also committed to writing the trustworthy teaching handed on through the prophets, Christ, and the apostles, which he wishes to be read by us, heard, pondered, set forth and explained to others. By our reading and reflecting on these writings, he kindles in our minds the true and eternal light, righteousness and life. (pg. 3)

Learn more about this commentary series at the Reformation Commentary page at IVPress.com, or check out this sampler (PDF). You can pick up a copy of this latest volume in the Reformation Commentary on Scripture series at any of the following online retailers: Westminster Bookstore, Monergism Books, Christianbook.com, Amazon, Barnes&Noble or direct from IVP. You may want to consider becoming a member with IVP and getting the entire series on a subscription discount of more than 40% per volume.

Disclaimer: This book was provided by IVP. I was under no obligation to offer a favorable review.

What’s Wrong with Bikinis?

Speaking from a male’s perspective, everything is WRONG with bikinis. They certainly don’t help a man pursue godliness in this present world. Recently, however, Nancy Wilson at the Femina blog has taken up the topic of beach wear and bikinis. She points out that emphasizing what Bible verse condemns bikinis or any other specific item of clothing is not the best perspective. What would be RIGHT about bikinis for a woman to choose to wear one? Consider her thoughts:

Let’s come at it another way. Rather than looking for the absence of evil motives, let’s look for the presence of good ones. The Bible says women should be (to list a few things) sober, discreet, chaste (Titus 2:4-5), meek and quiet (1 Peter 3:4) holy (vs. 5-6), modest, dressing with propriety and moderation (1 Timothy 2:8), characterized by faith, charity, and holiness with self-control (vs. 15). So let’s say a Christian woman is wearing a thong to the beach. She says her conscience is clear and her husband doesn’t mind and she has no impure motives at all. But that is not the same thing as having good, Christ-like motives as she puts on her thong. Is she being discreet, chaste, holy, etc.? Show me how a thong (or a bikini) is a demonstration of propriety and moderation, chastity and self-control….

We want to measure the amount of skin, the hem length, or the neckline in square inches and defend our ground based on our lack of evil motives and the lack of a Bible verse that mentions skinny dipping. But we should be looking somewhere else entirely, and that is to Christ. How does our clothing demonstrate that we belong to Him? How does it display our discretion, holiness, chastity, moderation, self-control, and meekness? When we look at it that way, we are getting closer to the truth.

And one last point. Christian women are to adorn themselves (1 Peter 3) in a manner that impresses God. But dressing to be attractive is not at all the same as dressing to attract. [read the whole post]

Nancy has two recent posts on the topic: Beach Treats and More on Beach Wear. As much as I hope women help us guys out in the fight for pure thoughts, Nancy’s thoughts on how immodest clothing affects women and reflects their heart may be even more helpful in promoting virtue in this area. With the summer heat upon us, I thought it would be good to highlight these helpful posts and encourage my readers to consider this matter more fully. [HT: Sharper Iron Filings]