Tag: label

Dave Doran on Why the Label “Fundamentalist” Doesn’t Work Anymore

~ Bob Hayton ~ 9 Comments

Dave Doran has posted some reflections on where we are after the Advancing the Church conference, with respect to fundamentalism and conservative evangelicals (or at least where he is coming from). Of course separation and fellowship are the twin concerns for today’s fundamentalists: just how much fellowship can we permit with conservative evangelicals who don’t proudly wear the label “Fundamentalist”? Now that Kevin Bauder has clarified his current stance and hesitations over extending full fellowship to someone like Mark Dever, perhaps Doran sees the need to clarify some statements of his own. In any case, the last few posts on Doran’s blog have been meaty and traced the development of his thinking on these questions over the last 20 years or more.

In yesterday’s post, Doran discussed fences, shibboleths, fundamentalism, non-fundamentalist separatists, and more. His conclusion is worth posting here in full, but I encourage you to read his whole post (or better yet scroll down from here and read the last several “reflections” posts). I’m glad Doran continues to explain his take on things as the questions he’s exploring need to be hammered out by fundamentalists, and have needed to be for several years (or more).

…I am not advocating extending Christian fellowship to those who have denied the faith. I am not advocating toleration of those who do it. Just the opposite, in fact. I am advocating that these very specific questions be the ones that govern our decision making. Those questions are the baseline for fellowship and cooperation. A lot more matters to me than these, but anything other than the right answers here prevents it. The circle of people that can answer these questions satisfactorily is not limited to self-professing fundamentalists. IOW, there are separatists who don’t claim to be fundamentalists. My fellowship is limited to those self-professing fundamentalists who are genuine separatists and also other genuine separatists even if they don’t call themselves fundamentalists.

That last sentence prompts the real question of the hour””will the self-professing fundamentalists build a fence that excludes people who won’t limit their fellowship to only those who claim the label of fundamentalism? Is that label so tied to the essence of the biblical position that to not wear it means you fall on the wrong side of the fence? If so, is that a fence that can be defended biblically and practically?

I agree almost entirely here. I still consider myself a fundamentalist in many respects, but I’m not in a church which considers itself part of the fundamentalist movement. Yet the concern for doctrinal purity and biblical living is equal to or more than what I have found in many fundamentalist churches. I’m interested to hear your take on this, too. Do you agree or disagree with Doran? I’m all ears.

Al Mohler, The Fundamentalist

~ Bob Hayton ~ 22 Comments

Christianity Today is out with a cover story on Al Mohler and how he lead the push to purge the SBC from liberal theology by reforming the Southern Baptist Convention’s flagship seminary. The article is entitled “The Reformer”, and certainly Mohler is that. It truly is an amazing story, even if the author of the CT story makes it very clear she doesn’t approve.

What struck me when reading this article was how similar Mohler’s battle for truth at Southern is to the battle that was waged at Princeton in the 1920s by the likes of J. Gresham Machen and Cornelius Van Til. The only difference is that Mohler won and turned back the tide of liberalism at Southern. He didn’t have to leave and found his own seminary, like Machen and Van Til did (when they founded Westminster).

“Fundamentalist” isn’t a popular label these days. And it’s meanings are many and varied. But by the truest, historic sense of the term, Al Mohler would have to be considered a fundamentalist. The question is, would today’s fundamentalists (of the independent Baptist variety) accept him?

Sadly, no. At least the vast majority would find some reason to distrust him or avoid allowing him entrance into the “seriously-devoted-to-God” club. Some would point to Mohler’s chairing of a Billy Graham crusade in Louisville as an act that belies Mohler’s true character (or at least points to something worthy of separation), while others would point to his more recent signing of the Manhattan Declaration. As an aside, that crusade carefully excluded the participation of Catholics, and Mohler’s explanation for why he signed the MD should be acceptable to any but the most die-hard of critics.

This is precisely the problem I have with most fundamentalists today. They refuse to get out of their box and see the world through non-sectarian lenses. Mohler is a convention man””not independent, like the fundamentalists. But the original fundamentalists were forced out of their conventions and denominations. Separation from doctrinal error, and militancy for truth have more than one manifestation. And from the fundamentalist side of the aisle, at a point several decades from the original conflicts with modernism which gave Fundamentalism its name, the thought that someone may be employing some form of separation from within a denomination doesn’t seem to register.

Kevin Bauder, president of Central Baptist Theological Seminary in Minneapolis recently explained how separation is a hallmark of what it means to be a fundamentalist:

…fundamentalism was always about more than belief in the fundamentals. It was about doing battle for the fundamentals, an attitude that came to be called militancy….

At first, the fundamentalists hoped that the liberals would leave the Christian denominations peacefully and quietly (a hope that, in retrospect, seems astonishingly naïve). Later, the fundamentalists attempted to purge liberal influences from their denominations by expelling the liberals. Failing in that, the fundamentalists themselves severed contact with the liberals by leaving the denominations. In all three forms, however, fundamentalism was about separation, i.e., ecclesiastical non-cooperation with apostasy.

If the original fundamentalists could have had their choice, they would likely have stayed in the denominations. They would have loved to see Al Mohler’s outcome in their own context. It didn’t work out that way for them. Unfortunately, many of the heirs of the fundamentalists can’t give Christian support and brotherly affirmation to their conservative brethren like Al Mohler who have so profoundly changed the SBC for the better. Instead, they find ways to maintain a skeptical distance.

I hope this attitude of distrust will diminish. I hope a greater striving for unity and a mutual welcoming of others as true brothers in the faith, will flourish. And I am happy to see signs of change in fundamentalism. A conference is scheduled at a fundamentalist seminary where Kevin Bauder and other fundamentalist leaders will be speaking alongside Mark Dever, a well-kown SBC leader. I trust this kind of thing will continue.

Fundamentalists have a lot to offer the wider church, and it’s a shame that they are so ignored and marginalized today. Sadly, this is due in large part to their own distrusting attitude toward even the best of evangelicalism””pastors and leaders who are often fundamentalists at heart, going by different names.