An Open Letter to First Baptist Church of Hammond, IN – from Jack Hyles’ Daughter Linda

Today, Jack Schaap was sentenced to 12 years in federal prison for his crime. I wrote about this issue when it happened, and recently the lurid details were unveiled by the prosecuting attorney. (More here and here.)

Linda Murphrey, daughter of Jack Hyles — the former pastor of First Baptist Hammond, at one time the self-proclaimed largest church in the world — has written an open letter to the church at this time, knowing Schaap’s sentencing was scheduled for today. Schaap is her brother-in-law, and Linda grew up on the inside of the ministry, and in the very home of, the most powerful man in fundamentalism in the 1970s and 80s. Her letter includes an apology and an admission of the secret double life that Hyles lived, and Schaap perpetuated.

For anyone who knows something of the history of First Baptist of Hammond, and Jack Hyles, this letter is quite amazing to read. It is written with such grace and humility, fervor and love, and above all, honesty. I encourage you to read it and pray for the future of First Baptist of Hammond. The current leadership there has a vested interest to deny the truth of Linda’s letter. This wing of fundamentalism cannot admit that Hyles was phony. So much of their very ethos is tied to his persona — at least it would seem. But I pray that many who have been shaken by these events can find grace and help in her first-hand testimony. May her final words come true:

Hopefully this is a new beginning for the thousands of walking wounded. Hopefully the end of an era has arrived. And hopefully the baton has finally been destroyed.

As you move forward, may you find complete healing from all that has hurt you. May you find peace from the turmoil caused by the abuse of religion. May you abandon man-worship and forsake the venomous spirit of fundamentalism.

And may you completely undo the God of Jack Hyles, embark on a personal journey to discover who God really is and experience a joyful life living in complete freedom and truth. [link to Linda’s letter]

What Makes a Church a Cult?

I was reading through a detailed article in Chicago Magazine (starts on pt. 78) on Jack Schaap’s fall and the history and legacy of First Baptist Church of Hammond, IN (HT: Sharper Iron Filings; more on Schaap here), and I came across an excellent description of what makes a church a cult. I added the numbers to the quote below to list out the four marks of a cult that were mentioned.

What makes a church a cult? I asked Rick Ross, whose nonprofit institute maintains an online archive of data on cults and controversial movements. (He says he is not familiar with the details of First Baptist.) Ross points to a landmark 1981 Harvard study on cult formation, which suggests that all cults, destructive or not, share three elements: [1] an absolute authoritarian leader who defines the group; [2] a “thought program” that includes “control of the environment, control of information, and people subordinating themselves and their feelings to the demands of the leader”; and [3] a lack of accountability for the head of the group. Another common characteristic of cults, Ross says, is that [4] they use shame and some sort of exploitation–financial, spiritual, or sexual–to exercise control. Members of a Bible-based group for example are made to believe that “it’s a sin of pride for you to think for yourself,” he says. “It’s your ego or a demon or Satan’s influence that causes you to doubt the edicts of the leadership.” [bold emphasis added]

Most people I know who have come out of a strict fundamentalist background refere to their former church as cultic. The points above seem to validate this concern. The group I was connected with would qualify as cultic according to this definition.

I shared this quote at Sharper Iron, where they are discussing this article as a whole. I wanted to share it here too, for my audience. What do you think? Are we off base to point to a fundamentalist church and say it is cultic?

Jack Schaap’s Fall & the Future of the IFB Movement: Act 2

Just seven weeks ago the news broke about Jack Schaap’s fall. The pastor of the largest independent fundamental Baptist Church in the world had been fired under suspicions of sex abuse of a minor. Well today it was announced that he reached a plea agreement with the authorities and has admitted that he “he took a minor over state lines with the intent to engage in sexual activity” (source Northwest Indiana Times). The Chicago Tribune adds that “Schaap admits that he had sex with the girl, the girl was under his care or supervision, and he used a computer to persuade the girl to have sex with him illegally.”

Following on the heels of that news, Ed Stetzer, an author and leader in the Southern Baptist Convention, posted another article on the future of the independent fundamental Baptist (IFB) movement (see his first article, expressing outrage over IFB leaders refusing to call this “sexual abuse”). In his piece he applauds Dr. Paul Chappell (pastor of Lancaster Baptist Church, home of West Coast Baptist College), for his response to the original news of Schaap’s fall. Far too many IFB leaders, in Stetzer’s opinion, were excusing Schaap and refusing to stand up for the reported victim of his sexual abuse.

Stetzer’s piece is worth reading, as is Chappell’s article. I hope that this high profile event does help the IFB movement to rethink its future. Instead of circling the wagons, I hope they rethink their philosophy and ask the hard questions. Something Chappell seems ready to do. And there are signs that other leaders in the IFB movement are also changing in positive ways.

Regardless, IFB leaders need to come to grips with the fact that their movement, whether fairly or not, has become identified with sexual abuse by predatory pastors in a very public way – and this is how the general public may think of the IFB movement going forward. The time for change is now. Now is the time to correct course, admit mistakes, stand up for victims, and take clear steps toward addressing even the hint of improprieties in this regard.

I encourage you to read Stetzer’s piece and join the movement for real reform in the IFB.

Don’t misunderstand me. Please know that there are very many good IFB churches, there are countless scores of faithful believers and sincere pastors. Ditching the movement, and maligning everyone in it is wrong. But so is acting like the problems of other IFB churches don’t say something is wrong with the wider IFB movement. It doesn’t matter where you think you are in the IFB movement, you must realize and admit this error and take pains to expunge it. Falling back on your “independency” will only allow the problem to grow and may blind you to some deep problems that aid and abet the spread of insular thinking and a mindset which facilitates abuse of all kinds.

Sorrowful, Angry, but not Hateful: A Survivor’s Reaction to the News from FBC Hammond

I wanted to share another post about the Jack Schaap situation. The author of this post, Lori Shaffer, contacted me and thanked me for the posts I’ve written surrounding this sad event. She wanted to share her post with me, and I must say I was very impressed.

This is written from a former First Baptist Church of Hammond member, who lived through her fair share of scandals and problems during her time there. Her perspective on the recent news is both refreshing and challenging on many fronts.

She expresses sorrow over Shaap’s sin, empathizing with what he must be going through, and she expresses grief for what the victim has suffered. But then she also expresses anger over the church’s systematic covering up of past abuse and failure to apologize to the women harmed by Dave Hyles’s sinful behavior. She calls for an openness and a public apology by the church and a change in direction regarding their teaching of the place of women. But she goes on to call us to “be angry and sin not.” She expresses dismay over how many people have been vengeful and hateful in their speech over Schaap’s fall.

Her post is worth reading in full, but let me share her conclusion:

My point? Let’s not embody the arrogance we despise. Let’s not rejoice in Schaap’s fall. Let’s not fill our hearts and mouths with venomous, vengeful speech. Let’s speak the truth. Let’s express righteous anger (which doesn’t have to be passive or timid!). Let’s turn up the light and the heat so that all remaining corruption is brought into the open. But let’s stop short of setting ourselves up as “better than.” Let’s not add to the shame of Christ by calling for castration or his rape in prison. Let’s remember who we are and whom we represent. Let’s offer love and rebuke and encouragement and truth where it’s needed. Let’s pray for those who have been despitefully used. Let’s pray for courage and wisdom for the men in leadership, who appear – for the first time in FBC history – determined to bring justice and restore the honor of Christ and His church. Let’s pray for all whose faith and lives have been crushed by Schaap’s sin. Let’s pray for righteous judgment to be meted out. Let’s pray for healing for that young lady-child. Let’s actually attempt to reflect the character of the One whose name we claim. Be angry…and sin not.

Just Another Sin, or Abuse of the Worst Kind?

I just read a great post by evangelical leader, Ed Stetzer, on the Jack Schaap incident. He makes a plea that we stop using the word “adultery” and instead use “abuse.” No matter which state the alleged liaison occurred in, or what the “age of consent” is, a 54 year old senior pastor is abusing a girl of 16 years when this kind of thing happens. I encourage you to read Stetzer’s post: “Call it What It Is: It’s Not Adultery. It’s Abuse.” I agree too, that we need to focus on praying for the victim in this matter.

I’m encouraged by the fact that First Baptist Church of Hammond is not defending Schaap, and has turned him over to the authorities (even if they are assuming no charges will be leveled against him). But some are defending him, or refusing to believe he is guilty. I don’t want to rush to condemn a man, as he is innocent until proven guilty. But the church is saying he has confessed to this dalliance with a 16 year old girl.

I am troubled by the fact that the church at Hammond is not bringing in a 3rd party to investigate the matter. They are using a biased party in David Gibbs. I wish they would follow the lead of ABWE in hiring a third party, like GRACE (Godly Response to Abuse in the Christian Environment), which has no horse in this race, so to speak. This brings to mind my post on the lessons to be learned from Joe Paterno’s case and how Penn State handled it. Fundamental Baptists (and everyone else) need to be completely above board in handling these kinds of situations.

Even more troubling is that some are saying that this is just another sin. We should be careful not to throw a stone, we too are sinners at heart. All of that is true, but we are talking about abuse, not adultery. This is a man in a position of power, abusing his position and taking advantage of an impressionable young girl. Shouldn’t there be more outrage and less sympathy? Sure, Schaap is human and has struggles with sin, and so do we all. Schaap however chose to abuse his authority and confessed to committing this most heinous of sins. For some who pride themselves in speaking so harshly against the sins of the world, homosexuality being chief among them, it is troubling that the moral outrage expressed toward those “out there” becomes so quiet when speaking about sin done by one of our own.

In this somewhat rambling post, I wanted to share a comment that literally floored me. This was given under my post sharing the news of Schaap’s dismissal and lamenting the fact that so often there is not enough mutual accountability (it would seem) in big name IFB churches. The comment below is disturbing and troubling, to say the least. And it is the epitome of defending Schaap, or so it would seem. Before I continue, let me share the comment in full.

What amazes me the most about most of these posts is how little of God’s Word is known by the posters. A New testament church is not run by deacons – deacons (Acts 6) under the direction of the pastor. You people sound like Moses’ older bother and younger sister. God leads the leader and if the leader fouls up, it is God that takes care of that and He doesn’t need half-witted self-professed theologians to take His place in taking care of His man – not deacons, elders, you people need to understand the New Testament Church; you Mr. Burton obviously do not. Abraham (and Sarah) fouled up – it was no small thing. The whole middle East problem came from that, but God took care of Abraham and on more than one occasion, It was true with Moses, David, and all the rest of the sinners in the Bible. God took care of it. I am not justifying what Schaap has done whatever it is. However, I find no biblical precedent for a mis-trained deacon board to take it upon themselves to touch God’s anointed. A spiritual (Gal 6) man may have counseled him to resign and take time to heal in the process of restoration. You people want to stone him to death! Call me, I’ll send all of you without sin a bag of rocks to throw at him! Bunch of stinkin’ hypocrites!

[Written by R.S. Brewer.]

This seems to be a version of a concept that Jack Hyles was known to teach from time to time: the idea that we can earn enough “brownie points” with God that we are so valuable to Him, that He needs us. God needs His man, so He’ll excuse this sin and that because He sees the man really has a heart for God, in spite of the sin. This is very dangerous thinking. The New Testament does not condone this mentality. Read the book of Hebrews. We can’t play with fire, and there are very clear qualifications given for leaders in the New Testament. Furthermore, it is a misunderstanding of church government. The church has responsibility collectively to hold their leaders in check. Such a top-down approach is unBiblical when applied to a church. The Church is not a state, and not the equal of the Israelite theocracy of the Old Testament.

In conclusion, we must ask ourselves: “Is Jack Schaap’s sin just a run-of-the-mill moral failure? Or is it abuse of the worst kind?” We can’t dance around the bush here, we must call it what it is. If new facts come out which exonerate Schaap, then we will stand corrected, but if we take FBC Hammond’s word (and we have no reason not to), than we have to conclude that Schaap is guilty of the most heinous of sins for any pastor to commit, and whether or not he is convicted in a court of law, and whether his actions were technically legal or not, his abuse disqualifies him from holding the office of a pastor, ever again. If this action doesn’t mar the “good report” of those without that a pastor must have, I don’t know what does.

Schaap can still repent, restore his marriage, and live for Jesus. He can have meaningful ministry service in a church, but he should not be a pastor ever again. Let’s be clear on that.