Wonder, excitement, adventure, the thrill of discovery — these qualities abound in young, eager minds. But we don’t often associate these words with the Bible. In Alby’s Amazing Book, illustrater Catalina Echeverri does an extraordinary job capturing this excitement and showing children that the Bible can be exciting too.
The book presents Alby, a squirrel, as an explorer who loves encountering adventures in the books he reads. Of course, in Alby’s favorite book, there are all sorts of stories. But his favorite book is special in that he knows the Author. It is written to him with love, from God.
This accessible book is for young children but can be appreciated by upper elementary aged kids as well. The illustrations are engaging and invite closer scrutiny. Older children will catch that Bible verses and words form the background for many of the stories Alby encounters.
For an insight into the creation of this book, and the aim of the illustrator, take a moment to watch the book trailer below. This book will make an impression on young minds, and hopefully will lead many of them to pick up Alby’s favorite book (the Bible) for themselves.
Disclaimer: This book was provided by the publisher for review. The reviewer was under no obligation to offer a positive review.
About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.
When asked if Scripture justifies the use of public invitations (altar calls) or not, Dr. Martyn Lloyd-Jones responded quite directly.
“The invitation should be in the message. We believe the Spirit applies the message, so we trust in the power of the Spirit….
…I feel that this pressure which is put upon people to come forward in decision ultimately is due to a lack of faith in the work and operation of the Holy Spirit. We are to preach the Word, and if we do it properly, there will be a call to a decision that comes in the message, and then we leave it to the Spirit to act upon people. And of course He does. Some may come immediately at the close of the service to see the minister. I think there should always be an indication that the minister will be glad to see anybody who wants to put questions to him or wants further help. But that is a very different thing from putting pressure upon people to come forward. I feel it is wrong to put pressure directly on the will. The order in Scripture seems to be this – the truth is presented to the mind, which moves the heart, and that in turn moves the will.”
You can read the entire response by Dr. Lloyd-Jones on this subject over at Banner of Truth [HT: Aaron Sauer]. Also be sure to check out a few posts I’ve done related to this issue, of the “altar call”:
From time to time, I’ll be mining the archives around here. I’m digging up Bob’s best posts from the past. I’m hoping these reruns will still serve my readers.
I wrote the following as a comment to a post by Jason Janz over at Sharper Iron. The post provided excerpts from an hour and a half long interview of Mark Dever that Jason conducted. I commented on the brief excerpt below. What follows that quote is my original comments (posted back before their site crashed and lost many of their old posts). Note: I’ve updated the link to point to the current page which contains the interview. The excerpts are no longer included in that post.
Jason Janz: And if they did, then you would or wouldn’t lead them in a prayer per se?
Mark Dever: What do you mean if they “did it?”
Jason Janz: If they said “I believe.”
Mark Dever: Well, wonderful. Let’s watch. We’ll see….
I listened to much of this interview a few weeks back. Mark Dever is very interesting to listen to! This interchange, though, stuck out the most to me. Dever’s “What do you mean if they ‘did it’?” is simply amazing. He seems to come from a tradition that is not inundated with the “1,2,3 pray after me” menatlity, like most of fundamentalism is.
I see a big question raised by Jason’s question, “And if they did, then you would or wouldn’t lead them in a prayer per se?”: what would the prayer do? If they said “I believe” or if they, presumably, responded favorably to an “invitation” (a modern notion, with its roots in Charles Finney, a rank arminian, openly heretical on the doctrine of the atonement), or were convicted by a sermon and were directed to trust in Jesus and then had faith, what would praying for salvation or praying to be saved do? If all who genuinely believe are saved, as John 3:16, Acts 16:31, and etc. teach, then why does anybody need to pray for salvation?
Is there any example of any evangelist or of Christ himself ever directing someone to ask for salvation or to pray anything like a “sinner’s prayer”? The “sinner’s prayer” so often cited was a story Jesus told, and certainly someone praying the kind of prayer the publican prayed manifested genuine faith. That is why I believe that sometimes people will naturally pray some kind of prayer, as an expression of faith. Much like someone might stand and say “I believe”. But what happened first, the prayer or the belief?
Rom. 10:14 would clearly say the belief. It is important to see that Rom. 10:14 comes right on the heels of vs. 13 and provides much to help us in interpreting vs. 13. It seems to force us to see “saved” as referring to ultimate salvation. For all who believingly pray on the Lord/worship the Lord (trace the phrase “call on the Lord” in the Old Testament or New Testament and see how it is used of worship often, and often describes those who are saints. 1 Cor. 1:2–the saints are those who continually are calling on the Lord.) will be ultimately saved at the resurrection/judgment. I think it is clear that “saved” in Romans 10 refers to glorification. And I believe this is substantiated by vs. 14 saying how can they call if they have not believed (first)? Vs. 10 gives the correct order in time concerning justification, while the order given in vs. 9 is paralleling the quote of Moses discussed in vs. 5-8. I believe vs. 11 is more correctly translated by the ESV’s “put to shame” rather than the KJV’s “ashamed” (the KJV has something similar for the translation of the same greek word in 1 Pet. 2:6). Vs. 11 really is not paralleling the english idea of shame in the sense of “everyone who believes will not be ashamed of the gospel, but will eventually confess Christ before men”. But rather is saying “everyone who believes in the cornerstone will not be destroyed by the coming flood of judgment, they will not be put to shame by the judgment coming”.
Think about it. When someone is praying the “sinner’s prayer” they may have already believed, but really are still unsure that mere simple faith in Christ will be enough to save them, so they add the prayer in hopes that this will really work. So then, are we really making our converts two-fold more the child of hell by giving them assurance based on a prayer (a work that they did)? If they have believed, they should be encouraged that belief alone is all that is needed since we have such a wonderful Savior. They may want to pray a prayer of thanks for God’s already having saved them, as they are already united to Jesus Christ by faith. They should further be encouraged to live for Jesus, and warned that their faith will be proven genuine by their fruits. Then they should be baptized and added to the fellowship of believers, their local church.
Justin Taylor highlighted a free series of sermons on how children come to Christ. The 6 part sermon series is available for free download.
My friend Jamsco of The Responsible Puppet, has a new blog about parenting: Responsible Father. One of his recent posts addresses this issue head on: Altar Calls for Children: I’m Against Them. As my previous post would let on, I agree with him on this one. Altar calls for children are more dangerous and confusing then helpful.
Finally, I should mention a book I’m working my way through. It’s by Donald Van Dyken, entitled Rediscovering Catechism: The Art of Equipping Covenant Children (2000, P&R publishing). Instilling the facts of the gospel into our children’s hearts is something we can all agree on. After this book, I’ll pick up Shepherding A Child’s Heart by Tedd Tripp (1995, Shepherd Press).
As parents, we can’t think more deeply about, or read more widely on this issue. It is the most vital aspect of our Christian parenting. Lord, have mercy — on us, and our children.
Wonder, excitement, adventure, the thrill of discovery — these qualities abound in young, eager minds. But we don’t often associate these words with the Bible. In Alby’s Amazing Book, illustrater Catalina Echeverri does an extraordinary job capturing this excitement and showing children that the Bible can be exciting too.
When asked if Scripture justifies the use of public invitations (altar calls) or not, Dr. Martyn Lloyd-Jones responded quite directly.
