Marriage, Meaning and Minnesota: How to React to the News that Gay Marriage is Now Legal

We came back from family wedding this past weekend to realize that Minnesota (our state) passed legislation legalizing gay marriage. Gov. Dayton signed it into law last night, to be put into effect on August 1! My how times change. This new legal reality is coming to a state or municipality near you – and soon.

How is a Christian to respond? There are obviously a lot of Christian pastors and leaders with great things to say, so I’m just chiming in from my own angle – I don’t claim this is advice that will rock the world, just what might be a few helpful thoughts.

1) Don’t freak out. God is not surprised. He’s still on the throne.

The worldly state (think “city of man”) has long embraced what God has forbidden. In Paul’s day, the vice that was legal in places like Corinth and Rome would make your skin crawl. Open sex in temples full of paid prostitute-priestesses (and priests) – all in the name of mystery religion. The slave trade, women captured in war with the victor using them as he wishes. Roman senators with love-boys and lewd public banquets. Oh and Christians were the ones rescuing unwanted infants left “exposed” to die on street corners. They were also the ones who couldn’t participate openly in commerce since that required obligatory offerings to the pagan gods. Christians were the ones who accepted people of all socioeconomic statuses and lived as brothers and sisters. They took care of one another – even when huddled together in the arena facing lions or death by any number of other more gruesome means. So don’t be surprised when the world hates us. Read John 15:18-21 along with Matt. 5:10-12.

2) Remember the State has never defined marriage, God created it and He defines it.

Now worldly cultures and states have developed different traditions and laws governing marriage. In many African tribes, polygamy is normal with either the women or the men in a position of dominance. In ancient times the king could sleep with the bride on her wedding night by right. Whole religions still maintain a priestly class that is forbidden to marry but who nevertheless engages in illicit sex. The world’s structures are broken and always have been. It wasn’t too long ago when Christians were denouncing the government for allowing divorce for unbiblical reasons. Now just about anything goes. The state will let a man marry seven times to seven different women. So if the same state lets a man marry a man, why should we be alarmed? Christians should be defending marriage of one woman and one man for life – the biblical ideal. The exceptions allowing divorce should be rare and not jumped to at any possible opportunity by those who name Christ’s name. See my post pleading against frivolous divorce here.

3) Take heart in the true meaning of marriage.

Marriage is more than a ticket to government benefits. If that is all marriage is — and in our culture of long-standing, live-in relationships, this seems more and more what marriage is — then no wonder everyone should have the same “right.” But this isn’t about tax benefits — it is about what marriage means. Marriage is a picture of God’s covenant relationship with us. And it is for this reason that divorce should be rare among Christians. Our marriages should be pictures of the ultimate marriage of Christ and the Church. See Eph. 5:25-32 for more on this. I would also encourage you to seek out a copy of Tim Keller’s masterful book on the subject: The Meaning of Marriage. Ultimately, marriage isn’t about us, it’s about God. And God can defend it in our culture better than we can. Rather than being devastated by the abuse of marriage in the public arena let us be busy living out our lives as the “salt of the earth” letting our marriages shine before the watching world so they can see the true purpose of marriage and glory in our Lord and Savior Jesus Christ (see Matt. 5:13-16).

4) Be careful in our reaction to this news.

As most Christians undoubtedly will express dismay at this turn of events, we must be especially careful as to how we react publicly. We must be careful as to how our words and actions will be perceived too, because we care about giving a faithful and clear witness to a watching world. Too often, we have allowed our opposition to the homosexual agenda, to come across as a mean-spirit against homosexual people. And while we are right to be concerned at loose definitions of homophobia and the desire of some to classify orthodox Christian teaching as hate speech, there nonetheless has been homophobia and hate speech in some sectors of Christianity. Furthermore, our strong opposition to homosexual marriage can be misunderstood to convey that the Church really is all about controlling others and seeking to gain and keep onto political power in its desire to impose morality on others. Rather than evincing compassion and understanding toward those struggling with homosexual desires, our actions and sometimes our attitudes say that we are better than them. We are normal, they are not. And if they just quit misbehaving they could be like the rest of us decent heterosexual beings. But isn’t this the opposite of the gospel’s fundamental truth that you can’t save yourself, and that only by God’s grace can we overcome our innate desires (present in everyone’s fallen heart) toward evil? Christianity is not about external morality and do-it-yourself reform; it begins and ends with Christ on the cross and a gospel of grace. As we interact with those in the workplace and our communities who consider themselves homosexuals, let us ponder anew how we can call them to a life of self-denial that is ultimately worth it because of the glory of our Savior and the glorious gospel of His grace for sinners. For more posts on homosexuality from a biblical perspective, see these earlier posts. I would also highly recommend Wesley Hill’s book, Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality.

Are We Guilty of Homophobia?

Al Mohler, president of Southern Baptist Theological Seminary in Louisville, KY, recently was quoted as saying the following in an interview about homosexuality.

“We’ve lied about the nature of homosexuality and have practiced what can only be described as a form of homophobia… We’ve used the “˜choice’ language when it is clear that sexual orientation is a deep inner struggle and not merely a matter of choice.”

He was then asked to defend this statement in the recent SBC Annual Convention. The video of the exchange with SBC pastor and blogger, Peter Lumpkins is here.

I happen to agree with Mohler, especially as he clarified his statements. The Associated Baptist Press summarized Mohler’s response to the question by Lumpkins:

Mohler said at the convention “there is no way anyone in fair mindedness can be confused about what I believe about homosexuality,” because he has written more than 200 articles about it, but that “the reality is that we as Christian churches have not done well on this issue.”

“Evangelicals, thankfully, have failed to take the liberal trajectory of lying about homosexuality and its sinfulness,” Mohler said. “We know that the Bible clearly declares — not only in isolated verses but in the totality of its comprehensive presentation — the fact that homosexuality not only is not God’s best for us, as some try to say, but it is sin.”

“But we as evangelicals have a very sad history in dealing with this issue,” he continued. “We have told not the truth, but we have told about half the truth. We’ve told the biblical truth, and that’s important, but we haven’t applied it in the biblical way.”

“We have said to people that homosexuality is just a choice,” Mohler said. “It’s clear that it’s more than a choice. That doesn’t mean it’s any less sinful, but it does mean it’s not something people can just turn on and turn off. We are not a gospel people unless we understand that only the gospel of the Lord Jesus Christ gives a homosexual person any hope of release from homosexuality.”

Mohler said churches have not done their job until “there are those who have been trapped in that sin sitting among us.”

Now the use of “homophobia” is a sticky subject, for sure. But I do agree that Mohler is right. And in this, I echo the sentiments of blogger Elijah Friedeman, and want to quote him at some length (HT: The Aquila Report).

I realize that much of what Mohler said flies in the face of conservative Christianity. No one likes to be called homophobic. And religious people especially don’t like to be called to repentance. But Albert Mohler is absolutely right.

What did Albert Mohler say that was so outrageous? Was it the part about Jesus being the only Savior from sin? Was it the claim that our sinful nature goes beyond a simple choice?Any orthodox Christian should affirm salvation from our sin through Jesus and that we can’t simply decide to turn off our sinful nature.

I know that many conservative Christians want to turn homosexuality into an easy choice. But it doesn’t work like that. Don’t get me wrong. Everyone has a choice about whether or not to engage in sexual acts outside of marriage. But not everyone has a say about whom they’re sexually attracted to.

There are a lot of people in the world with addictive personalities – they’re addicted easily – these people don’t have to give in to their addictive temptations, but they have a problem that can’t be solved with a choice – a problem that only Jesus can fix.

Homosexuality is much the same. Homosexuals have deep-rooted attraction to the same gender that they can’t solve with a choice. Mohler stated that homosexuality, like any other sin, requires a Savior. When did that become a radical sentiment? Last I checked, it’s a biblical concept.

But I have a feeling that most people disagreed with Mohler, because he labeled Southern Baptists as homophobic.

I can’t speak to homophobia in Southern Baptist churches. I’ll have to trust Mohler on that front (apparently he explained exactly how Southern Baptists are homophobic, but I can’t find the transcript). But I know from what I’ve seen, read, and heard, a form of homophobia is very present in many conservative churches.

For some reason there is an irrational fear of and extreme aversion to homosexuals in a lot of churches. We may not come right out and say that we think homosexuals are nasty creatures, but if you read between the lines, it’s pretty easy to pick up on. This is homophobia.

We should not elevate homosexuality above other sins. If we condemn homosexuality as sin, we must also condemn other forms of sexual immorality as sin.

I’ve seen many religious people castigate homosexuals, but turn a blind eye to the other, more pervasive, forms of sins in the church. I’m more concerned about the prevalence of divorce in churches than I am about a few cases of homosexuals trying to silence their critics.

What do you think? Is Mohler totally off base? As for me, I’m standing with him on this one.

For more on this question, see other articles on homosexuality I’ve posted here on my blog. You’ll find reviews of two helpful books I’ve read on this topic.