True Fundamentalists and the Pretenders

Dr. Dave Doran comments on the two errors to avoid when it comes to separatism. The neglect of a biblical separatism on the one hand, and an excessive “free-for-all” approach, “where any perceived disobedience [becomes] the basis for excluding someone from true fundamentalism”.

I have seen both errors. And both are errors. The fundamentalist extreme though, can get downright dirty. Each fundamentalist group claims to be “true fundamentalists”, and they dig up all the dirt they can on the “pretenders”, those they allege are merely pretending to be true fundamentalists.

Doran Continues:

…It is necessary to separate from professing believers who persistently disobey God’s command to mark and turn away from false teachers/teaching. It is not necessary, though, to separate from those who are committed to this truth, but apply it differently. The application of biblical truth is always situational. One brother is prepared to act now, while another is waiting a little longer. One brother weighs actions differently than another, resulting in a different conclusion. The GARBC men came out in1932, while the CBA men stayed in until 1947. Some separatists worked within the National Association of Evangelicals until the early 50s, while other separatists opposed it from its start in the early 40s. The idea that men of separatist principles and convictions all agreed with each other straight down the line on matters of application is a myth””a myth that usually is wielded by the true fundamentalist crowd in order to marginalize those they want to paint as pretenders. I think I have even been guilty of doing it from time to time over the years.

Frankly, I have no illusions of restoring fundamentalist unity. That ship sailed a long time ago. What I am burdened about is restoring a proper biblical emphasis on the matter of separation from false doctrine and those who teach it. That is such a serious issue that it impacts our relationship even with professing brothers who persistently refuse to obey God on this matter. John R. Rice and those who followed his lead were wrong on this. They abandoned a biblical truth that must not be abandoned. That same truth, though, has also suffered at the hands of those who abused it and produced one schism after another, often for purely partisan reasons. It is crucial, I think, for us to avoid both of these errors so that we guard ourselves from the non-separatist and hyper-separatist ditches on the left and right sides of the road.

[emphasis added]

I’d encourage you to read Doran’s entire blog post, “The Fragmenting of Fundamentalism”. And if you haven’t had a chance yet, read the interesting exchange between Doran, Minnick and Bauder that I shared earlier.

I couldn’t agree more with Doran on his point. This is where I think much of fundamentalism fails badly. It’s not that separatism isn’t important. It’s that separatism takes many shapes and requires discernment. Just because some haven’t joined the fundamentalist camp yet (and many are largely unaware it exists), doesn’t mean they aren’t attempting to apply the biblical teaching on prizing the Gospel so much that one is ready to fight for it’s truths and separate from apostasy.

Often, I’ve found, so-called “true fundamentalists” stand ready to insert an evil motivation of their imagination behind every choice made by the pretenders or the conservative evangelicals (that the “true fundamentalists” disapprove of). Just because these other men didn’t ask you first, doesn’t mean thy didn’t think through the issue carefully.

Appreciating and Assessing Fundamentalism

Nine Marks Ministries, a conservative evangelical ministry aiming to strengthen churches by emphasizing Biblical rather than pragmatic approaches to ministry, recently released their March/April 2008 e-journal. This month the topic was unity and separation, with an emphasis on fundamentalism.

The journal was kind to fundamentalism. While it recognized a need to balance separation with unity, it gave fundamentalists like Dr. Dave Doran (pastor of Inter-City Baptist Church in Allen Park, MI and president of Detroit Baptist Theological Seminary) and Dr. Mark Minnick (pastor of Mt. Calvary Baptist Church in Greenville, SC and NT faculty member of Bob Jones University) an opportunity to defend their fundamentalist viewpoint.

The journal brought together some of the best articles on the issue of Biblically-based separation and unity. I particularly thought that the articles by Mark Dever, Albert Mohler, and Wayne Grudem were excellent. See this link where Justin Taylor provides links to all the articles in the journal. Or download the pdf version of the journal. Also, don’t miss out on the audio lecture by Iain Murray (of Banner of Truth) on “George Whitefield and Catholicity” (catholicity meaning Christian unity with the universal church).

Perhaps the most interesting part of the journal was the “Pastors’ and Theologians’ Forum on Fundamentalism“. It is a round-table discussion of sorts, where 19 different men were asked to answer this question: “What can we learn from the Christian fundamentalists?” For the most part, the answers focused on the positive contributions fundamentalism has made to evangelicalism. And while the faults of fundamentalism were sometimes mentioned, the overall feel of the discussion was one of a great appreciation for fundamentalists.

Ben Wright, a pastoral assistant at Capitol Hill Baptist Church in Washington, DC (home of Nine Marks Ministries), at his blog Paleoevangelical (which I would consider a reforming fundamentalist blog), asked for people to comment on which round-table answer they thought was the best. Ben of course expects his commenters to choose his own answer, as he contributed both to the roundtable and the journal (providing one article). I thought the idea was fun and could encourage some good conversation on these matters.

As I thought about responding, I felt I should just make my response into a post. So here goes….

I think the two best overall answers were Bob Johnson‘s and Carl Trueman‘s. And I appreciated some phrases and thoughts from other answers. I should also note that I learned a new derision of fundamentalism: “No fun, all da**, and not enough mental”. I should say that this was given tongue in cheek, and the 2 contributors who mentioned it were not bitter at the “fightin’ fundies”. I still thought it was funny, even though I recognize it is not true of many good fundamentalists I know.

Besides that line, I thought the following quotes were worthy of consideration:

…What it does is reassert a lost world, a once intact but no-longer-taken-for-granted cultural reality. In doing so, it both romanticizes the past and radicalizes the present with its overlay of psychological defiance and cultural militancy. Herein lies its danger to followers of Jesus: the cultural overlay grows more and more alien to the call of Jesus to his disciples…. (by Os Guinness)

In a day when Protestants seem to be as easily impressed by smooth-talking television preachers, beautiful liturgies administered by women and gays, or smart popes, we could use Fundamentalist suspicion. (by Darryl Hart)

I also was pleased to see someone make the same point I did about the place of the Gospel as it relates to extreme separation.

Sometimes, their practical applications appear to be as important as (or even more important than) the gospel. (by Matthew Hoskinson)

So what are your thoughts on the journal, or the round-table discussion?