Tag: Cross

Contemplating the Cross: He Set His Face to Go to Jerusalem

~ Bob Hayton ~ 2 Comments

For the next few days, I’ll be posting excerpts from Nancy Guthrie’s Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter (Crossway). Join me as I aim to contemplate the cross this passion week.

Today’s meditation is by John Piper, from chapter 2 “He Set His Face to Go to Jerusalem” (pg. 17-18 of Jesus, Keep Me Near the Cross, edited by Nancy Guthrie).

In Luke 9:51 we read, “When the days drew near for him to be taken up, he set his face to go to Jerusalem.”…When Jesus set his face to go to Jerusalem, he set his face to die….

If we were to look at Jesus’ death merely as a result of a betrayer’s deceit and the Sanhedrin’s envy and Pilate’s spinelessness and the soldiers’ nails and spear, it might seem very involuntary. And the benefit of salvation that comes to us who believe from this death might be viewed as God’s way of making a virtue out of a necessity. But once you read Luke 9:51 all such thoughts vanish. Jesus was not accidentally entangled in a web of injustice. The saving benefits of his death for sinners were not an afterthought. God planned it all out of infinite love to sinners like us and appointed a time. Jesus, who was the very embodiment of his Father’s love for sinners, saw that the time had come and set his face to fulfill his mission: to die in Jerusalem for our sake. “No one takes [my life] from me [he said], but I lay it down of my own accord…” (John 10:18)….

Praise God, Jesus set his face to go to Jerusalem for us! May we be filled with joy in the sovereignty of our God who planned out the glory of our salvation down to its smallest detail.

“Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter” edited by Nancy Guthrie

~ Bob Hayton ~ 10 Comments

Author: Compilation of several authors, edited by Nancy Guthrie
Format: Softcover
Page Count: 148
Publisher: Crossway
Publication Date: 2009
ISBN: 1433501813
Rating: 5 of 5 stars

As we approach Easter, Christians everywhere remember Christ’s sufferings on the old, rugged cross and the triumph of his resurrection. Indeed, the symbol of the cross is one of the few near universal Christian symbols. Protestants, Catholics and those who view themselves as neither, still cling to the cross. The gospel depends on it, Jesus’ earthly life is shaped by it, the Four Gospels almost speak of nothing else. Salvation depends on it, and sanctification is fed by it. And with Paul, we all should seek to boast in nothing but the cross or our Lord Jesus Christ.

For this reason I was thrilled at the opportunity to review a book like Nancy Guthrie’s Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter (Crossway). I assumed it would be a good read since it is a compilation of several prominent church leaders, contemporary (Tim Keller, John Piper, Ligon Duncan, Phil Ryken and John MacArthur) and from years past (Augustine, Luther, Calvin, J.C. Ryle and Charles Spurgeon). Yet, the book excelled far beyond my expectations, high though they were.

Nancy Guthrie did a phenomenal editing job in piecing together various meditations on the Cross into a wonderfully unified book. And the selections she chose were truly the best of the best that these authors had to offer. Finding each of these was an amazing accomplishment in its own right.

Here’s a small sampling of the topics covered in this small volume. Martin Luther challenges us to find a proper view of self in light of the Cross. Alistair Begg ponders the innocent Christ being crushed by God. C.J. Mahaney unpacks the weightiness of the cup that Jesus chose to drink completely for us. R. Kent Hughes shows the Biblical theological background to the symbolism inherent in Jesus’ betrayal in the garden at Gethsemane. Spurgeon marvels that the Lord of the Universe allowed sinners to spit in his face, and he chillingly shows that we too have tragically spit in his face. J.C. Ryle wants us to find ourselves in the Sufferings of Christ. Martyn Lloyd-Jones focuses on Christ’s destruction of the Devil. John Calvin points out the connection between the Passover Lamb and Christ as shown in the blood and water flowing from his side. Jonathan Edwards shows Christ’s sacrifice as not merely satisfying God’s wrath, but accruing merit in that it was a sweet smelling, acceptable offering to God. Tim Keller explains how resurrection power should transform our lives.

In all of this, our focus should not be on the human authors Nancy compiles. Rather each are gifted with the ability and graced with the desire to show forth Christ in all His beauty and glory. And such a feast, an extended meditation on our Savior, Jesus Christ, is appropriate not merely for Easter and Passion Week, but all the year, and all the days of our life, long.

I encourage you to pick up a copy of this fantastic book, start it this Easter and let the message of the Cross grip your heart in the weeks following. This will surely be a devotional book I’ll pick up again and again.

Stay tuned as I’ll post several selections from this book during the week preceding Easter (which is next week!).

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Westminster Bookstore, Amazon.com, or direct from Crossway.

Quotes to Note 8: How Christians Should Meditate on Christ’s Sufferings

~ Bob Hayton ~ 3 Comments

As preparation for Easter, I’ve been reading Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter, edited by Nancy Guthrie (Crossway). The book provides 25 excerpts from past and present leaders in the Church. Each of the excerpts provides a short chapter, from 4 to 8 pages or so. Guthrie masterfully weaves the chapters together into a glorious extended meditation on the Cross of Christ.

The excerpt from the 19th Century Evangelical Anglican J.C. Ryle is entitled “The Sufferings of Christ”. Ryle points out that we must not “be content with a vague general belief that Christ’s sufferings on the cross were vicarious”. He then illustrates how Christians should think on and value Christ’s sufferings. I couldn’t help but share this quote with you and encourage you to pick up the book if you can, it’s quite inexpensive, and it will be a great tool for meditating on Christ’s work as we approach Easter.

…We may follow him all through, from the bar of Pilate to the minute of his death, and see him at every step as our mighty substitute, our representative, our head, our surety, our proxy–the divine friend who undertook to stand in our place and, by the priceless merit of his sufferings, to purchase our redemption. Was he flogged? It was done so that “by his wounds we are healed” (Isa. 53:5). Was he condemned though innocent? It was done so that we might be acquitted, though guilty. Did he wear a crown of thorns? It was done so that we might wear the crown of glory. Was he stripped of his clothes? It was done so that we might be clothed in everlasting righteousness. Was he mocked an dreviled? It was done so that we might be honored and blessed. Was he reckoned a criminal, and counted among those who have done wrong? It was done so that we might be rekoned innocent, and declared free from all sin. Was he declared unable to save himself? It was so that he might be able to save others to the uttermost. Did he die at last, and that the most painful and disgraceful death? It was done so that we might live forevermore, and be exalted to the hightest glory. [Jesus, Keep Me Near the Cross, ed. Nancy Guthrie (Crossway, 2009) pg. 58-59]

“The Power of the Cross” by Keith Getty and Stuart Townend

~ Bob Hayton ~ 8 Comments

Happy Easter, everyone. This song is a wonderful Gospel-centered song from the authors of “In Christ Alone”. I hope its message blesses you as you contemplate Christ this Easter weekend.

The Power of the Cross

Words & Music by Keith Getty & Stuart Townend

Oh, to see the dawn
Of the darkest day:
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten, then
Nailed to a cross of wood.

Chorus:
This, the pow’r of the cross:
Christ became sin for us;
Took the blame, bore the wrath””
We stand forgiven at the cross.

Oh, to see the pain
Written on Your face,
Bearing the awesome weight of sin.
Ev’ry bitter thought,
Ev’ry evil deed
Crowning Your bloodstained brow.

Now the daylight flees;
Now the ground beneath
Quakes as its Maker bows His head.
Curtain torn in two,
Dead are raised to life;
“Finished!” the vict’ry cry.

Oh, to see my name
Written in the wounds,
For through Your suffering I am free.
Death is crushed to death;
Life is mine to live,
Won through Your selfless love.

Final Chorus:
This, the pow’r of the cross:
Son of God””slain for us.
What a love! What a cost!
We stand forgiven at the cross.

 © 2005 Thankyou Music.

You can preview and order sheet music, as well as listen to a sample of the song at Keith Getty’s website, here. You can also listen to several different versions of the entire song for free on Rhapsody.com. I would recommend this one from Keith & Kristyn Getty’s CD In Christ Alone & this one by Stuart Townend on The Best Live Worship Album…Ever. Learn more about the music of Keith Getty and Stuart Townend here.

Approaching a Fearsome God — through Christ

~ fundyreformed ~ 3 Comments

Sunday Mediations — posts encouraging us all to meditate on the things of our Savior, on His day.

I don’t have a healthy enough view of God. I’ll be the first to admit that. I don’t comprehend his ultimate greatness, his “otherness” and transcendence. His awful holiness. Yes “awe-ful” and terrifying, holiness.

The Bible repeatedly calls on us to fear God. Yet fearing God is foreign to our nature. We live and breathe as if God isn’t. No wonder we don’t fear him.

And for those raised in Christianity (like me), we assume that we can approach God. We assume that we shouldn’t have to fear Him. And isn’t Christianity all happy-go-lucky anyway? What’s this about fear? Why should we tremble before God, don’t we have our ticket to heaven already?

With these thoughts in mind, lets approach a text this morning:

And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for your sake, who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. (1 Pet. 1:17-21)

I’ve been teaching through 1 Peter in our small group class every other Sunday night. This passage was a bit perplexing.

“Conduct yoursleves with fear” is one of four commands in this passage (“set your hope”–v. 13; “be holy”–v. 15; and “love one another”–v. 22 are the others). And I knew that the passage beautifully illustrates the relationship between Biblical imperatives and indicatives. Each command is expressly connected with facts that are true because of who we are in Christ.

So I was puzzled by the connection between vs. 17 and the verses that follow. In light of the preciousness of your redemption, fear God? That didn’t seem to follow, unless we are talking a debtor’s ethic where because of Christ’s sacrifice we should go on and labor in fearing God out of debt.

In looking at the text, it also seems to be disconnected. Fear God, knowing you were ransomed, not with perishable silver and gold, but with Christ. And Christ is like a lamb without blemish, foreknown and manifest for you, who believe in God. The main point of all this is still “fear God” so how does it all fit?

As I scanned through Calvin’s comments on this passage, his discussion of vs. 21 grabbed me. Here’s an excerpt:

…as faith unites us to God, we shun and dread every access to him, except a Mediator comes who can deliver us from fear. For sin, which reigns in us, renders us hateful to God and him to us. Hence, as soon as mention is made of God, we must necessarily be filled with dread; and if we approach him, his justice is like fire, which will wholly consume us.

It is hence evident that we cannot believe in God except through Christ, in whom God in a manner makes himself little, that he might accommodate himself to our comprehension; and it is Christ alone who can tranquillize consciences, so that we may dare to come in confidence to God.

As I really grasped the glory of what was being said in vs. 21, everything clicked. We are to fear God, and this is impossible in ourselves. So we are reminded that we’ve been ransomed from our futile ways. And not just ransomed with a fool’s gift of gold, we’ve been ransomed by the precious blood of Christ. The very Christ who like the Paschal Lamb of old, was foreknown and chosen to suffer wrath in our place. This Jesus came and died “for [our] sake”. And thus through him we believe in God. And God’s resurrection of Jesus was all designed “so that [our] faith and hope [would be] in God”.

We can fear God, and reverence him, not as a vanquished foe trembles before Him. Rather because of the sacrifice accomplished for us, and because God himself has worked so that our faith and hope are in Him, we reverently fear God with Christ at our side. Because of our mediator we can approach this fearful God. And from Jesus, we can learn the true extent of God’s wrath which should cause us to tremble, while we also learn that all of that wrath was taken away for us in Jesus.

Oh how happy we are to have such a glorious mediator! Let us respect and reverence, yea fear, our Holy God more. Yet we need never shudder at this command, because we remember that God is accepting us, yea welcoming us to come boldly before His throne (which for us is a throne of grace) by the new and living way of Christ our crucified and Risen Savior! (Heb. 4:16, 10:19-21).