What Makes a Church a Cult?

I was reading through a detailed article in Chicago Magazine (starts on pt. 78) on Jack Schaap’s fall and the history and legacy of First Baptist Church of Hammond, IN (HT: Sharper Iron Filings; more on Schaap here), and I came across an excellent description of what makes a church a cult. I added the numbers to the quote below to list out the four marks of a cult that were mentioned.

What makes a church a cult? I asked Rick Ross, whose nonprofit institute maintains an online archive of data on cults and controversial movements. (He says he is not familiar with the details of First Baptist.) Ross points to a landmark 1981 Harvard study on cult formation, which suggests that all cults, destructive or not, share three elements: [1] an absolute authoritarian leader who defines the group; [2] a “thought program” that includes “control of the environment, control of information, and people subordinating themselves and their feelings to the demands of the leader”; and [3] a lack of accountability for the head of the group. Another common characteristic of cults, Ross says, is that [4] they use shame and some sort of exploitation–financial, spiritual, or sexual–to exercise control. Members of a Bible-based group for example are made to believe that “it’s a sin of pride for you to think for yourself,” he says. “It’s your ego or a demon or Satan’s influence that causes you to doubt the edicts of the leadership.” [bold emphasis added]

Most people I know who have come out of a strict fundamentalist background refere to their former church as cultic. The points above seem to validate this concern. The group I was connected with would qualify as cultic according to this definition.

I shared this quote at Sharper Iron, where they are discussing this article as a whole. I wanted to share it here too, for my audience. What do you think? Are we off base to point to a fundamentalist church and say it is cultic?

Jesus, The Devil and Suffering

Christians, like everyone else suffer pain and sorrow in this world. Many blame such suffering on the devil, from a praiseworthy desire not to blame God. Other Christians do blame God and doubt his provision and love for them. How could God let this happen to me? She was such a good person, it just doesn’t seem fair!

Worldly-wise secularists take a more intelligent position, they think. God isn’t there; or if He is, He isn’t concerned enough or able to interact in such a way to help prevent us from suffering. They grin and bear suffering, and encourage those friends and family who are suffering. And really, most Christians do this as well. But they won’t say God can’t intervene, rather they will credit God for helping them through the suffering.

With the recent tragedy of the I-35W bridge collapse in Minneapolis, my pastor John Piper gave an explanation of the Reformed view of suffering. God controls all things and has a purpose in everything that happens. He wasn’t surprised by the bridge collapse, and He is at work helping the grieving and suffering, as well as working out many other hidden designs in and through this single tragic event. Most Christians generally agree, although they might hesitate to affirm that God plans and causes such tragedies to happen.

On the opposite spectrum, Greg Boyd, also a Minneapolis area pastor, spoke out against Piper’s view. Boyd, representing the open theist position, claimed that God was surprised by the event as well, and in no way planned or caused it to happen. As I said above, in some respects Boyd’s position is noble. He doesn’t want anyone to blame God for the evil suffering caused by the bridge collapse. But as Denny Burk has shown, in his response to Boyd’s post, Boyd’s position doesn’t stack up with Scripture. Most of evangelicalism would also agree that God certainly knew of the event before it happened (the traditional view of God’s omniscience). [For several Reformed responses to open theism click here.]

But even for those of us who affirm God’s exhaustive foreknowledge and omniscience, we still struggle with how God can let evil happen to Christians. Isn’t the devil to blame too?

I bring up all of this as background to an excellent new article by John Piper which is available online. He discussed the roles of Jesus and the Devil in suffering with his daughter, and shared his conversation with us. The verse in question is Revelation 2:10 “Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.”

I encourage you to check out the article and ponder this issue now, before suffering comes your way. “When Satan Hurts Christ’s People: Reflections on Why Christians Suffer Losses” by John Piper.

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