“Warfare in the Old Testament: The Organization, Weapons, and Tactics of Ancient Near Eastern Armies” by Boyd Seevers

Warfare in the Old Testament by Boyd SeeversBook Details:
  • Author: Boyd Seevers
  • Category: Biblical Studies
  • Book Publisher: Kregel Academic (2013)
  • Page Count: 320
  • Format: hardcover
  • ISBN: 9780825436550
  • List Price: $34.99
  • Rating: Recommended

Review:
Most of us experience warfare only through classic “war movies” or by means of game like Risk. Oh, but then there are the stories in Sunday School too! We hear of David and Goliath, the conquest of Canaan, and the sack of Jerusalem. In truth, tales of war are foreign to our very makeup. If we haven’t served in the armed forces, we cannot really appreciate all that goes into fighiting for one’s land and the sacrifice and honor it brings.

Warfare was a fact of life in the ancient Near East (ANE), and Bible characters, like everyone else, were affected by the ebb and flow of the seasons, and “the time when kings go out to battle” (2 Sam. 11:1). The Bible is written in this context of ANE warfare and assumes we know what chariots and javelins are, and why it is that a people would want a king to “go out before us and fight our battles” (1 Sam. 8:20). (Chariots, by the way, were less like tanks and more like mobile platforms for archers.)

Boyd Seevers gives us a tool in understanding the concept of war in ANE history with his new book Warfare in the Old Testament: The Organization, Weapons, and Tactics of Ancient Near Eastern Armies. In this accessible and attractive volume, he itemizes the implements and tools for war as found in the dominant cultures represented in the Old Testament: Philistia, Egypt, Assyria, Babylon, Persia, and of course, Israel.

Strategy, history, numbers and weapons, boats and chariots, siege engines, and armor — all these and more are described in the detail a bible geek or armchair archaeologist-historian will love. Maps, drawings, diagrams and sketches fill the pages like a technical manual. Interesting facts are highlighted, like the difficulties with the Hebrew number system, the fact that Akkadian was a lingua franca as far back as the fourteenth century BC, and Persia’s invention of the first true “pony express.”

Seevers doesn’t just present dry historical facts ad nauseum, however. He offers fictional vignettes of typical soldiers on a campaign before each discussion of the military history of a given culture. This draws the reader in and adds the tool of imagination which helps flesh out the incomplete picture that too often emerges after the archaeological digs are done sifting through what remains we have left. His style is inviting, even if at times his rigid arrangement of the material comes off somewhat wooden.

This book will help situate the student of OT history, and will make a good addition to any scholar’s library. It may interest the casual reader, but it may not. The laser focus of the material will not appeal to everyone, but for those who are interested, Seevers leaves few stones unturned.

About the Author:
Boyd Seevers (PhD, Trinity Evangelical Divinity School) is professor of Old Testament studies at the University of Northwestern St. Paul. He is an expert on ancient warfare and has participated in numerous archaeological excavations in Israel. He lived in Israel for eight years, during which time he was a visiting professor at Jerusalem University College. He has written numerous articles for the Baker Illustrated BIble Dictionary and was the author of “Joshua” and “Daniel” in What the Old Testament Authors Really Cared About.

Where to Buy:
  • Amazon
  • ChristianBook.com
  • direct from Kregel

Disclaimer:
This book was provided by Kregel Publications. The reviewer was under no obligation to offer a positive review.

“What the Old Testament Authors Really Cared About: A Survey of Jesus’ Bible” edited by Jason DeRouchie

What the Old Testament Authors Really Cared AboutBook Details:
  • Editor: Jason S. DeRouchie
  • Category: Biblical Theology
  • Book Publisher: Kregel Academic (2013)
  • Page Count: 490
  • Format: hardback
  • ISBN: 9780825425912
  • List Price: $45.99
  • Rating: Must Read

Blurbs:
“How could I not enjoy a book in which the editor says ‘is designed as a springboard for delight in God—the supreme Savior, Sovereign, and Satisfier of the world’? Jason DeRouchie has a sure hand when it comes to guiding a team of scholars. The aroma of his God-centered, Christ-exalting commitments permeate this survey…I would happily put this in the hand of every church member.”
—John Piper, former pastor of Bethlehem Baptist Church, Minneapolis; Founder and Teacher at DesiringGod.org

“Finally! An introduction to the only Bible Jesus had that tries to makes sense of each book by highlighting its life-giving message. This volume is invitingly organized and composed, and delightfully illustrated.”
—Daniel I. Block, Gunther H. Knoedler Professor of Old Testament, Wheaton College

“No ordinary survey! This clear, concise, and easy-to-understand text will help church folks and serious students alike grasp the contribution of the Old Testament to the Bible as a single text with a unified plot structure that finds ultimate fulfillment in Jesus Christ. Beautiful pictures and helpful diagrams aid communication in a powerful way. I heartily recommend it!”
—Peter J. Gentry, Professor of Old Testament Interpretation, The Southern Baptist Theological Seminary

Overview:
In What the Old Testament Authors Really Cared About: A Survey of Jesus’ Bible, Jason DeRouchie brings together 16 other evangelical OT scholars to produce a truly one-of-a-kind resource. Rather than being a work by scholars for scholars, this is a work for the Church. The Old Testament is expounded and analyzed from the perspective of the cross of Christ, and the result is an unpacking of the Gospel in the Old Testament. Today’s believers are provided a practical approach to reading and studying the Old Testament. And as the authors remind us, the Old Testament was the Bible of Jesus and the early Church.

The book surveys each of the 24 books of the Old Testament — 24 books according to the Hebrew numbering, that is. And the Hebrew order of the books of the Old Testament is the order the contributors to this volume follow. Each chapter gives a brief introduction as to the setting and author of that Hebrew book and then focuses on a discussion of the book’s major themes with particular regard to how it fits into the overall canonical structure. Jason DeRouchie provides introductions to each of the major sections of the Hebrew Bible: the Torah (or Law), the Prophets, and the Writings, as well as an overview of the entire Old Testament. Throughout the volume, there are beautiful, full-color photos of scenes from the Holy Land. Additionally, there are countless charts and tables on helpful subjects relating to the material covered. Memory verses and suggestions for additional reading round out each chapter. The KINGDOM Bible reading plan is also included as an appendix and will help readers in continuing to read through and appreciate the Hebrew Bible in the canonical order this book stresses.

Quotable:
The following excerpt from the chapter on Exodus gives a flavor of the particular approach of this work.

“God’s powerful deeds against Egypt are commonly called ‘plagues’ (cf. 8:2; 9:3, 14; 11:1). As a series, however, the acts are introduced as ‘miracles’ (4:21) and ‘signs and wonders’ (7:3) — terms used more frequently than ‘plagues’ (8:23; 10:1, 2; 11:9, 10; cf. 7:9). The broader designation ‘signs’ more appropriately highlights the intent of these acts: Yahweh was working for his own glory, which included judgement (connoted by ‘plagues’) but went beyond it. This also helps the Bible reader see the connections between the ‘signs’ of the exodus and the ‘signs’ of Jesus, particularly in the Gospel of John (cf. John 2:11, 18, 23; 3:2; 4:48, 54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30)….

“The exodus is to the Old Testament what the cross-resurrection event is to the New Testament. In each case, the great redemptive act (exodus/cross) produces the covenant community of God’s people (Israel/church) who are called to serve God and his universal mission. The importance of the exodus is signaled by its constant reference throughout the Old Testament, to motivate covenant fidelity (Exod. 19:4; 20:1), to establish national identity and self-consciousness (e.g. Josh. 2:9-11; Judg. 6:8-13; 1 Sam. 12:6-8; 1 Kings 8:51; Neh. 9:9; 2 Chon. 7:22), to inspire prophetic judgment and hope (e.g., Jer. 7:21-24; 11:1-18; 16:14-21; 34:13; Ezek. 37:24-28; Hos. 11:1), and to produce personal praise and confession (e.g., Pss. 77:14-20; 78:12-55; 80:8; 106:7-14; 114; 136:10–22). In short, the rest of the Old Testament can only be understood in light of the significance of the exodus.” (p. 87, 89)

See also this excerpt from Kregel.com.

Evaluation:
This is a very readable and engaging work. The full-color illustrations, charts, maps and graphs will engross the reader. The material presented is merely a survey and so it would make for a great resource for an adult Sunday School class or a Bible Institute course. The Hebrew terms are transliterated and the discussion for the most part stays at a high level. That being said, the discussion focuses on the Messianic nature of the Hebrew Bible and how it all points to Christ. Pastors and teachers will detect a non-dispensational approach that doesn’t overtly teach any one system of eschatology (it leans to a new covenant theology approach, specifically recommending Kingdom through Covenant by Wellum and Gentry a few times). It could be used with prudence by churches from a wide spectrum of positions, yet is firmly evangelical and unflinching in its stance for biblical inerrancy. Some of the discussions about authorship and date will open the reader to some of the challenges of OT scholarship, but much is not said that could be. The balance it achieves is probably right for the purposes the book aims to serve.

The Christological focus of the book and its emphasis on how the Old Testament fits together to point to Christ, makes it most helpful for average readers, and yet it manages to avoid an allegorizing approach to the OT. The authors clearly care about the OT in its own right, and yet make the connections where textually warranted, between the themes and types in the Old Testament and the anti-types and fulfillment in the New Testament. I was disappointed to see a Christ-centered interpretive approach to the Song of Songs was not followed, and that stands as proof that this book is not a free-for-all when it comes to interpretive approach. The book is text-grounded and yet gospel-saturated. The sidebars and graphs are quite useful and the pointers for additional study will help the busy pastor.

Recommendation:
Having met Jason DeRouchie and sat in his adult Sunday School class I could feel his passion for the gospel in the Old Testament oozing out of this volume. I am eager to find ways to use it in adult SS settings in my church too. I highly recommend this work, it will reignite a love for the Old Testament and a fuller appreciation for the beauty of the suffering servant and prophesied King, Jesus the Christ.

About the Editor:
Jason S. DeRouchie (MDiv, Gordon-Conwell Theological Seminary; PhD, The Southern Baptist Theological Seminary) is associate professor of Old Testament at Bethlehem College and Seminary. He is passionate about helping Christians exalt Christ and treasure the hope of the gospel from the Old Testament. He is the author of numerous publications, including A Modern Grammar for Biblical Hebrew (coauthored with Duane A. Garrett). Learn more about Jason on his faculty page here.

Where to Buy:
  • Westminster Bookstore
  • Amazon
  • Christianbook.com
  • Direct from Kregel

Disclaimer:
This book was provided by Kregel Academic. The reviewer was under no obligation to offer a positive review.

“Greek for the Rest of Us: The Essentials of Biblical Greek” by William D. Mounce

Greek for the Rest of Us by William D. MounceBook Details:
  • Author: William D. Mounce
  • Category: Biblical Language
  • Book Publisher: Zondervan (2013)
  • Format: softcover
  • Page Count: 320
  • ISBN#: 9780310277101
  • List Price: $29.99
  • Rating: Highly Recommended

Review:
Have you ever wanted to learn Greek? A good number of Bible students and faithful church attenders have given a yes to this question. But these same people are often perplexed as to how they can actually learn Greek, Some may find themselves overwhelmed in a introductory Greek class and conclude that it will have to always be “just Greek to me.”

Bill Mounce, perhaps more than anyone else, has made it his mission to make the study of biblical Greek accessible to everyone. Not content to be the author of the most widely used introductory Greek textbook (Basics of Biblical Greek), Mounce has provided a wonderful resource for those of a less scholastic bent with his excellent book Greek for the Rest of Us: The Essentials of Biblical Greek. Now in its second edition, Greek for the Rest of Us is more useful than ever and comes complete with a host of online and additional resources to guide the reader into a greater understanding of biblical Greek.

Why study Greek?

Some may wonder why all the fuss about Greek. If the English of the King James Bible was good enough for the Apostle Paul, why do we need to study Greek? In all seriousness, why exactly should we bother with the study of Greek? Mounce sees at least five benefits from the study of biblical Greek:

  • making sense of the information that Bible software shows
  • finding what the Greek words mean
  • seeing the author’s flow of thought and his cental message
  • understanding why translations are different
  • reading good commentaries and using other biblical tools that make use of Greek (p. viii)

Three books in one

Mounce’s plan of attack is to teach the reader just enough Greek for what they need. His book is divided into three sections which will teach the reader foundational Greek, church Greek, and finally functional Greek.  Those making it through the entire book, with the online homework assignments, will actually cover the equivalent of two years of Greek. But many will not need that level of detail. Here is how Mounce delineates what each level of Greek will cover:

  • Foundational Greek teaches you enough Greek so you can use the Bible study software, understand a Strong’s Bible, and do Greek word studies.
  • Church Greek teaches you more Greek so you can understand a reverse interlinear and use better reference works, especially commentaries.
  • Functional Greek teaches you even more Greek so you can be comfortable working with a traditional interlinear and go even deeper into the best commentaries. (p. viii)

Greek on the bottom shelf

Mounce is a teacher extraordinaire. He has a gift in bringing concepts down to the bottom shelf where anyone can understand them. Illustrations, charts, pictures and examples abound. In everything he stays very practical and helpful. The layout of the book is easy to read and clear. He gives sample entries in Greek dictionaries that are recommended for those in foundational Greek. He provides screenshots from a variety of Bible software programs (some accessible freely online) and explains how to use them. And he covers interlinears and references a host of Greek tools that would be a benefit for those aiming to keep their Greek. 

One of the best features of this book is his development of phrasing. He shows how to break down a passage of Scripture into meaningful phrases and examine how they are strung together in the text. As the level of Greek understanding grows, he returns again and again to the phrasing model adding more and more to the exegetical strategy he is teaching. Finally he provides a wonderful group of semantic tags for the functional Greek student to use in selecting which relationships different phrases have to each other in a given text. This method has immediate relevancy for Bible teachers, students and pastors.

Helpful cautions for the budding scholar

Along the way, Mounce offers careful cautions to those just stumbling into the stimulating world of Greek. He reins in the tendency to find meaning in a word’s etymology and make too much of word studies divorced from the actual context of a given passage. He also provides some helpful thoughts as he begins to expand on verb tenses:

[After covering this material,] does this mean you can look at a verb and decide for yourself what its nuance is? Probably not…. Does this mean you can argue with a commentary or translation based on your knowledge of Greek. Absolutely not. You just don’t know enough Greek…. Will you be able to see why translations are different and be able to follow the discussion in commentaries? Yes. (p. 126)

He also gives a thorough treatment of Bible translation differences and the differences between the different Greek text families (Byzantine manuscripts vs. Alexandrian, etc.). There again he cautions those who are not fluent in Greek from presuming to know more than they do when it comes to the realm of textual criticism. As a Bible translator himself, he explains how all Bible translations are interpretive by their very nature and highlights the difficulties inherent in translation. Even so, he does not recommend dynamic translations for serious Bible study (p. 268).

Mounce also details what to look for and how to use good Bible commentaries. In short, Mounce doesn’t leave you with Greek on the brain, but brings you to where you can apply the Greek you have in ongoing Bible study.

Evaluation

This book is the most helpful introduction to Greek I’ve seen. It can be used for a wide variety of contexts, and would make a perfect resource for a church-led Bible institute class. It would allow some to be exposed to Greek and give others the tools to pursue it at a greater level. There is also a nice laminated resource sheet with declensions and common vocabularly words that is available along with this title and would make a great learning aid suitable for such an institude class.

The book would also serve well as a reference tool in its own right for those trying to remember some Greek fact which has been muddied by the passage of time. There are online tools and even vidoe sessions that go along with the book, making it ideal for personal study, and it could even work for a homeschooling family aiming to introduce biblical Greek to their children.  

One point to bring out here, is that this book will highlight differences in Bible translations and while it doesn’t answer every question raised, his explanation does favor the modern scholarly consensus favoring the Alexandrian texts. It can still be used with great benefit by those favoring a Majority text view, in my opinion, however. There may be various points where one may disagree with Mounce’s approach, but in the whole he is to be thanked for giving the church such a useful resource.

Author Info:
William D. Mounce (PhD, Aberdeen University) lives as a writer in Washougal, Washington. He is the President of BiblicalTraining.org, a non-profit organization offering world-class educational resources for discipleship in the local church. Formerly he was a preaching pastor, and prior to that a professor of New Testament and director of the Greek Program at Gordon-Conwell Theological Seminary. He is the author of the bestselling Greek textbook, Basics of Biblical Greek, and many other resources. He was the New Testament chair of the English Standard Version translation of the Bible, and is serving on the NIV translation committee. See www.BillMounce.com for more information.

Where to Buy:
  • Amazon.com
  • Christianbook.com
  • Direct from Zondervan

Disclaimer:
This book was provided by Zondervan. The reviewer was under no obligation to offer a positive review.

Reformation Gems 6: Henry Airay on Confidence Only in Christ

Reformation Commentary on Scripture Series: Volume 11 (Philippians, Colossians)Reformation Gems are excerpts from selections contained in the Reformation Commentary on Scripture, a new commentary series from IVP which gathers the best Reformation-era comments on the text together all in one set. The volumes in this commentary series resurrect long-forgotten voices from the Reformation age and in so doing they recover the piety and vivacity of that era. I hope that by sharing some excerpts from this series, I will edify my readers and promote this important commentary series.
 _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _  _ 

Today’s selection comes from the latest volume in the Reformation Commentary on Scripture series: Volume XI (Philippians, Colossians). Henry Airay, was the author of “one of the seventeenth century’s most prominent commentaries on the book of Philippians in English” (p. xlix). In commenting on Phil. 3:4-6, Airay zeroes in on the importance of placing one’s confidence in nothing but Christ.

Here is the excerpt from Airay’s work originally published in 1613 (with key sentences bolded for emphasis):

Confidence in Nothing but Christ.

Henry Airay: Let this, then, teach us not to have confidence in any outward thing whatsoever without Christ. You are baptized; it is well: so was Simon Magus (Acts 8:13). [You partake of] the Lord’s Table; it is well: so, no doubt, did Judas. He who eats and drinks worthily is made one with Christ, and Christ with him. But “he that eats and drinks unworthily, eats and drinks his own damnation” (1 Cor. 11:29). You are born of holy and godly parents; it is well: so were Ishmael and Esau. “They which are the children of the flesh are not the children of God, but the children of the promise are counted for the seed” (Rom. 9:8). You are of a holy profession; it is well: so was Demas. Holiness of profession does not commend to God, but a heart purified by faith which works through love. You distribute to the poor and do many good things; it is well: so did the Pharisees, and the young man in the Gospel (Mt 19:20). “Though I feed the poor with all my goods, and though I give my body to be burned, and have not love, it profits me nothing” (1 Cor 13:3). In a word, there is nothing under heaven without Christ that does profit us, so that we should rejoice or have confidence in it. (pg. 75, words in brackets added in an attempt to capture the flow of Airay’s thought)

About the Reformation-era author: Henry Airay (c. 1560-1616). English Puritan professor and pastor. He was especially noted for his preaching, a blend of hostility toward Catholicism and articulate exposition of English Calvinism. He was promoted to provost of Queen’s College Oxford (1598) and then to vice chancellor of the university in 1606. He disputed with William Laud concerning Laud’s putative Catholicization of the Church of England, particularly over the practice of genuflection, which Airay vehemently opposed. He also opposed fellow Puritans who wished to separate from the Church of England. His lectures on Philippians were his only work published during his lifetime. (pg. 264)

Learn more about this commentary series at the Reformation Commentary page at IVPress.com, or check out this sampler (PDF). You can pick up a copy of Reformation Commentary on Scripture: Volume XI (Galatians, Ephesians) at any of the following online retailers: Westminster Bookstore, Amazon, Christianbook.com, or direct from IVP. You may want to consider becoming a member with IVP and getting the entire series on a subscription discount of more than 40% per volume.

Disclaimer: This book was provided by IVP. I was under no obligation to offer a favorable review.

“Interpreting the Pauline Letters: An Exegetical Handbook” by John D. Harvey

Interpreting the Pauline Letters: An Exegetical Handbook by John D. HarveyBook Details:
  • Author: John D. Harvey
  • Category: Biblical Studies
  • Book Publisher: Kregel (2012)
  • Format: softcover
  • Page Count: 211
  • ISBN#: 9780825427671
  • List Price: $22.99
  • Rating: Recommended

Review:
The life of a pastor is busy. Hectic may be a better word. And in the 21st Century, the pace of life has quickened for everyone, while the expectations for what a pastor must do have only increased. Fortunately, there are an abundance of books and resources designed to give the pastor or teacher a helping hand. Interpreting the Pauline Letters by John D. Harvey, will prove not only helpful but indispensable in the study of the Pauline Epistles.

The book is an exegetical handbook designed to prepare the pastor, teacher or student for an intensive study through Paul’s letters. But it doesn’t stop there. Harvey’s intent is not merely to educate about the historical background of these treasured NT epistles. He aims to facilitate a pastoral application of the Word for today’s hearers. To that end, the book includes a section on how to craft an expositional sermon as well as two examples where Harvey walks through all the steps in preparing a sermon on a text from one of Paul’s letters.

The book begins with a study of the genre of Paul’s letters, comparing Paul’s writing with formal and informal letter styles from the ancient world. Harvey draws careful, balanced conclusions from a comparison of the structure of all of Paul’s letters and explains the function of various sub-units of Paul’s letters. In this chapter, I was introduced to the terms “apostolic parousia” and “apostolic apologia” which play an important role in Paul’s letters and have commonalities with other ancient letters. He also looks at the role rhetoric plays in Paul’s letters. I found his thoughts on the genre to be instructive and not overblown: a helpful survey to keep in mind as one approaches Paul’s letters.

Next Harvey surveys the historical background of Paul’s writings. This section was perhaps the most fascinating. The conservative pastor will be appreciative that the arguments for and against Paul’s authorship of all the traditional Pauline epistles are briefly surveyed and a defense of Pauline authorship – even of the pastoral epistles, is presented. He defends Pauline authorship well but in a cursory manner. He then argues for the integrity of the epistles as we find them in Scripture – 2 Corinthians and Philippians in particular are discussed. He then attempts to build a chronology of the historical background for Paul’s letters from a study of just the letters themselves. He compares this with what we find in Acts and finds complementarity not disharmony. He presents an interesting argument for Philippians being the last of Paul’s letters, but presents the traditional view as well. He is careful not to base too much on historical reconstructions where the evidence is slim. Harvey shines in this section as he navigates the reader through the ins and outs of Pauline scholarship.

The handbook continues with a section on Paul’s theology, which emphasizes “the great transfer” from darkness to light, from being in the world to being in Christ, from Satan’s dominion to the power of God. He traces a theology of each of the letters as well. He only briefly discusses “covenantal nomism” and the New Pauline Perspective, arguing for a traditional view. This in my view is the book’s biggest weakness. By only briefly surveying that issue, and by brief I mean about a half page, the handbook is perhaps more acceptable by a wider audience, but it is less helpful for the busy pastor who wants to know more about this important Pauline question.

The book then moves away from a laser focus on Paul’s epistles to a more generic approach to studying Scripture. Textual criticism and translation are discussed, with several approaches for busy teachers – from comparing translations to doing you own translation from the Greek text (advocated as the best approach). In this section I was pleased to see the Majority Text view of Byzantine priority given equal treatment with the prevailing preference for Alexandrian manuscripts. Most works of this scholarly nature hardly give the Byzantine perspective any mention at all. It is almost a certainty that for conservative pastors, the question of Byzantine priority will come up. Harvey attempts to be even-handed even while ultimately siding with the majority scholarly opinion. After focusing on translation and defining the text to be studied, he gives a general study of how to interpret passages synthetically. He focuses on historical, lexical/linguistic, and theological analyses in a brief but helpful way. The historical analyses were redundant for this book and a bit distracting in my perspective, but everything else was quite useful.

In the next section, Harvey focused on homiletics and how to build a sermon using deductive or inductive patterns. Like the previous sections on translation and interpretation, the examples were from Paul’s epistles but the content was broad and applicable to all of the New Testament. It is here that he also focuses on applying the text to the 21st Century.

In the final section he provides two case-studies applying all the tools, starting with textual criticism and translation of the text, to historical study, literary/linguistic analysis, syntactical study, theological analysis, appropriation, and homiletical packaging. Walking the reader through his method helps bring the whole book together.

I was impressed with how useful and accessible this handbook was for the average reader. It will benefit lay teachers and pastors alike. While it doesn’t cover everything I would like, it is a fine resource which stays faithful to a conservative approach to Scripture. This book is one of a series produced by Kregel Publications: the “Handbooks for New Testament Exegesis.” There is also an OT set of handbooks as well. I’ll be wanting to collect the entire set after my time spent reading through this example. I encourage you to check out this helpful series as well.

Author Info:
John D. Harvey is Professor of New Testament and Dean of the Seminary and School of Ministry at Columbia International University in Columbia, SC. He earned his Doctor of Theology degree from Wycliffe College at the University of Toronto. His previous books include Listening to the Text: Oral Patterning in Paul’s Letters, Greek is Good Grief: Laying the Foundation for Exegesis and Exposition, and Anointed with the Spirit and Power: A Biblical Theology of Holy Spirit Empowerment. He is an ordained teaching elder in the Presbyterian Church in America and is actively involved in pulpit supply. He has served cross-culturally in Europe and Africa.

Where to Buy:
  • Amazon.com
  • Christianbook.com
  • Direct from Kregel

Disclaimer:
This book was provided by Kregel Publishers. The reviewer was under no obligation to offer a positive review.