The Five Solas of the Reformation

Tuesday will mark the 500th anniversary of the Protestant Reformation. One way of focusing on the key truths recovered by the Reformers is looking at what has come to be known as the “Five Solas.” These truths are pictured below and represented by the following Latin phrases: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria.

The following points are adapted from part 5 of my teaching series: “A Survey of the Reformation: Its History and Doctrine” which is available for free download here.

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Scripture Alone

  • The Scripture was liberated for the common people.
  • Reformers insisted on Scripture’s supreme authority. [Scripture has final say over church tradition, but the Reformers still appreciated much that the Church Fathers and the ecumenical Church councils had agreed on (e.g., the orthodox statements on the Trinity and the Deity of Christ, for instance).]
  • Scripture was held as infallible and inerrant.
  • Scripture was preached — preaching and Scripture reading took pride of place in the “order of worship.”

Faith Alone

  • Faith, not works, is the condition for justification.
  • Faith provides an “alien righteousness” –the works of Christ on our behalf (active and passive).
  • Justification by faith is a gift of God — and was absolutely essential to the Reformation.
  • Justification declares us righteous, it doesn’t start the process of making us righteous (sanctification).
  • However, we are justified by faith alone, but not a faith that is alone. (No place for “easy-believism”).
  • Helpful quote: “Where there is true faith, works necessarily result, just as fire necessarily brings with it heat.” (Swiss Reformer, Ulrich Zwingli)

Grace Alone

  • Grace didn’t just enable man to “pull himself up by his bootstraps.”
  • Grace for the Reformers, was Sovereign
  • Helpful definition: “the free favour of God… conferred… upon the unworthy.” (19th Century Calvinistic Baptist, William Newman)
  • Grace = “unmerited favor”
  • God’s Riches AChrist’s Expense
  • Grace calls us (Gal. 1:15), regenerates us (Titus 3:5), justifies us (Rom. 3:24), sanctifies us (Heb. 13:20-21), and preserves us (1 Pet. 1:3-5).

Christ Alone

  • The Church does not dispense salvation, Jesus does –Acts 4:12.
  • Mary & the Saints are not the mediator, Jesus is the only mediator –1 Tim. 2:5.
  • The Cross-work of Christ is sufficient for all the merit needed for salvation –Christ is “our righteousness.”
  • The Cross-work of Christ is not repeated, but a finished work (no “re-run” of Christ’s sacrifice in the Mass).
  • Christ’s righteousness was both passive (submitting to death for us) and active (life that pleased God).
  • Today, we need to remember that Christ alone is where salvation is to be found –not in other religions or philosophies (contra postmodernism and pluralism).

God’s Glory Alone

  • Hebrew word for glory is: kabod = “weight
  • Greek word for glory is: δοξα = “opinion”.
  • Definition: “value or worth, intrinsic to something and the value we externally place on it (in worship).”
  • God’s goal is to manifest His glory.
  • Helpful summary: “Man’s chief end is to glorify God, and to enjoy Him forever.” (Westminster Shorter Catechism, Question 1)
  • God is the one who gets glory in the work of salvation – not man, Mary, the saints, or the Church.

A Survey of the Reformation: Its History and Doctrine

This Fall marks 500 years since the start of the Protestant Reformation. October 31, 1517 is the date that Martin Luther nailed his “Ninety-five Theses” on the church door in Wittenberg. His Reformation ideas quickly spread over all of Europe by means of the movable-type printing press… and the rest, they say, is history.

In honor of this anniversary, I am re-posting my teaching series entitled, “A Survey of the Reformation: Its History and Doctrine.”

I developed this teaching series in 2012 and have taught through it for adult Sunday School classes in two different churches. The audio files are primarily from 2012, but one of the lessons had corrupted audio and so I made a replacement recording in 2014 the next time I taught the material.

My goal in this series is two-fold: to introduce people to the history and ideals of the Reformation, and to give an introduction to the doctrine known as the five points of Calvinism or the doctrines of Grace. I have found that understanding and appreciating the doctrines of Grace is easier when one is led to understand the history of the Reformation as a whole. Also stressed in this study, are the Five Solas, and the Reformation emphasis on God’s sovereignty.

The Reformation doesn’t stand or fall with the doctrines of Grace, but that understanding flows directly from the heart of the Reformation. And while Luther may not have agreed on all the particulars of how the five points came to be articulated, he is in fundamental agreement on God’s role in salvation — as were all the original reformers.

Feel free to use the .pdf and .mp3 audio files freely, I just ask to be credited as the source of this presentation. May God grant the spirit of the Reformation and its doctrine, to continue to occupy a warm place in the hearts and minds of God’s people.

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A Survey of the Reformation: Its History and Doctrine

HISTORY

  1. Introduction & An Overview of Church History • Download the Audio ∼ View the Slides.
  2. Forerunners of the Reformation • Download the Audio ∼ View the Slides.
  3. The Protestant Reformation • Download the Audio ∼ View the Slides.
  4. Puritanism & The Legacy of the Reformers • Download the Audio ∼ View the Slides.

DOCTRINE

  1. Reformation Doctrine: The Big Picture • Download the Audio ∼ View the Slides.
  2. Total Depravity & Irresistible Grace • Download the Audio ∼ View the Slides.
  3. Limited Atonement • Download the Audio ∼ View the Slides.
  4. Unconditional Election • Download the Audio ∼ View the Slides.
  5. Perseverance of the Saints • Download the Audio ∼ View the Slides.
  6. Answering Objections • Download the Audio ∼ View the Slides.
  7. Why the Reformation Matters Today • No audio (see note below) ∼ View the Slides.

Note: You may notice that the audio deviates from the slides more and more as the lessons progress. This is due to the fact that the slides match the 2014 audio, which is unavailable. The 2012 audio files line up closely with my older slides available here

I used a variety of resources for this series, but the four I recommend to my SS class are listed here below:

“Reformation Women: Sixteenth-Century Figures Who Shaped Christianity’s Rebirth” by Rebecca VanDoodewaard

The 500th anniversary of Martin Luther’s nailing his 95 Theses to the church door in Wittenberg is coming this October, and you can be sure dozens of books commemorating the Reformation and its significance will be published. It certainly is a good time to reflect on what the Reformation is all about.

Rebecca VanDoodewaard has written a book in this vein that highlights the often forgotten impact that women made in the key events of that tumultuous period. Her book Reformation Women: Sixteenth-Century Figures Who Shaped Christianity’s Rebirth is a fascinating read and will be an encouragement and inspiration to many who read it.

Her book borrows from a series of articles written in the 1800s and compiled into one volume by James Isaac Good in 1901 under the title Famous Women of the Reformed Church. In VanDoodewaard’s book, the content from Good is “revised, expanded, and corrected to make the stories of these remarkable women accessible for today’s church” (p. xiv). Many of the original chapters were removed and a chapter on Katherine Willoughby was added to adapt the work to its author’s purpose of highlighting lesser known Reformation-era women. Indeed, the stories of more recognizable figures, such as Katharina von Bora (Martin Luther’s wife) and Lady Jane Grey (the nine-day Protestant queen of England) are readily available elsewhere. The women included in this volume are largely forgotten, and that is part of the appeal of this short work.

Twelve women are detailed in this book, and their stories interweave with the progress of the Reformation in France, Italy, Germany, Switzerland, the Netherlands, England and beyond. Since many readers will be ignorant of the historical background, a brief introduction is provided to orient us to the major historical developments of the era. A “pastoral” conclusion aims to draw life lessons for Christian women today from the history contained in this volume. A timeline, and some family trees, round out the volume, which concludes with a detailed bibliography. In all, the book is less than 130 pages, so the treatment of any one character is by necessity not fully developed.

Reading through the stories of these women transports the reader into a very different age. Daring escapes, harrowing journeys, heartbreak and sorrows abound. Many of these ladies lost husband (or husbands) and children to religious war, or violent persecution. Some had children removed and placed in Roman Catholic families. Some saw family members betray them or deny the faith.  The plague, “sweating sickness” and other maladies devastated some, and others faced deprivation. In the midst of these trying circumstances, these women served their Lord and His church faithfully. They provided for the needy, sheltered the homeless, visited those in prison, secured the release of their friends and family sometimes, and one even led a Protestant army in the defense of their freedom. Many of these women were of noble birth, and some became queens, a few were scholars in their own right and kept up correspondence with leading Reformers.

From the descriptions above you can imagine how interesting this book is to read. And yet the stories are sad too: we don’t know enough about these women to truly appreciate their worth, and many died far too young. But what we do know is cause for reflection: we can thank God for those who worked so hard to preserve religious freedom and to keep the newly recovered faith intact. We can learn from their example of faithfulness under fire (which some endured quite literally) and be cautioned by those whose testimony was marred or confused through doctrinal laxity or temporary weakness. The examples provided do much to teach Christian women that timidity and quietness do not necessarily equate with godliness. These women were often bold and determined, yet they knew their place and served often alongside their husbands. The stories of these women is a compelling case in point that a complementarian position on women’s roles in the church need not mean that women have no meaningful contributions to make to the church and its ministry!

I thoroughly enjoyed this book and plan to encourage my girls to read it. This makes me want to read more of this period of church history, and I hope it has the same effect on others. I highly recommend this book.

Book Blurbs:

Reformation Women is a book of rare quality and interest as Rebecca VanDoodewaard opens up a whole new dimension in the ongoing story of Christ’s church. We learn of the enormous contribution made by twelve women to the progress of the Reformation in the sixteenth century. Here we have women from diverse backgrounds—some of whose names we can hardly pronounce—whom God raised up and used in a remarkable way. You will be humbled and inspired by these pages and long to serve God better in whatever sphere you have been placed.” ~ Faith Cook, author of Lady Jane Grey: Nine Day Queen of England and several other Christian biographies and historical books

“Few accessible works exist on the heroines of the Reformation, so I read these biographies with the desire to learn. But I walked away with more than learning; I was challenged and inspired. I have new heroes of the faith, and so will every Christian who reads this wonderful collection.” ~ Jason Helopoulos, associate pastor, University Reformed Church, Lansing, Michigan

Where to Buy:

Disclaimer:

This book was provided by the publisher. I was under no obligation to offer a favorable review.

Remembering Calvin on His 500th Birthday

55122_j-calvin_md1Today marks 500 years since the birth of John Calvin. Although Luther nailed his 95 theses on the church door in Wittenburg when Calvin was just 8 years old, it is John Calvin who is arguably the most famous (some might say, infamous) of the Reformers. His work in Geneva has an abiding relevance and lasting influence down to today in both the church and the state. Two hundred years before Montesquieu’s doctrine of the “separation of powers” (which was later adopted by our US Constitution), Geneva adopted political reforms operating on the same principle. In fact several historians have argued that Calvin is in large part responsible for the democratic experiment that is the United States of America.

Today, I wanted to collect some helpful links for the study of Calvin. His influence and legacy deserve attention. The closer you look into the life of this man Calvin, the more absurd modern caricatures of him as a power-hungry, harsh, domineering and unfeeling leader will become. In truth, he was a humble man who was thrust into leadership often against his will. He sought to follow Scripture in all he did, and gave his life to the cause of living the Bible out in all spheres of life for God’s glory. He preached an average of 20 sermons a month, and wrote commentaries on almost every book of the Bible. His Institutes of the Christian Religion is still a treasured and worthy systematic theology book, studied with benefit by many.

Before I provide some links to other posts on Calvin today, let me offer an excerpt from the introduction to his commentary on Psalms. Here Calvin offers a rare autobiographical sketch which gives us insight into his soul. The section I quote here will reveal a bit of the real Calvin’s motives, I hope.

My readers, too, if I mistake not, will observe, that in unfolding the internal affections both of David and of others, I discourse upon them as matters of which I have familiar experience. Moreover, since I have labored faithfully to open up this treasure for the use of all the people of God, although what I have done has not been equal to my wishes, yet the attempt which I have made deserves to be received with some measure of favor. Still I only ask that each may judge of my labors with justice and candor, according to the advantage and fruit which he shall derive from them. Certainly, as I have said before, in reading these commentaries, it will be clearly seen that I have not sought to please, unless insofar as I might at the same time be profitable to others. And, therefore, I have not only observed throughout a simple syle of teaching, but in order to be removed the farther from all ostentation, I have also generally abstained from refuting the opinions of others…. I have never touched upon opposite opinions, unless where there was reason to fear, that by being silent respecting them, I might leave my readers in doubt and perplexity. At the same time, I am sensible that it would have been much more agreeable to the taste of many, had I heaped together a great mass of materials which has great show, and acquires fame for the writer; but I have felt nothing to be of more importance than to have a regard to the edification of the church. May God, who has implanted this desire in my heart, grant by his grace that the success may correspond thereto! [quoted in A Reformation Reader: Primary Texts with Introductions edited by Denis Janz, (Minneapolis: Fortress Press, 2008), pg. 254]

Other posts on Calvin’s 500th Birthday, from around the web: