Category: Perseverance

123 Book Meme

~ Bob Hayton ~ 5 Comments

I’ve been memed. Shaun Tabatt (of Bible Geek Gone Wild) tagged me. Apparently the meme has been around a while, as Nick Norelli (of Rightly Dividing the Word of Truth) has been tagged twice now this year.

The rules are simple. 1) Pick up the nearest book and find page 123. 2) Count the first five (full) sentences. 3) Then quote the next three sentences. So here goes!

Thus, the “once saved, always saved” notion is incomplete, as if the justification of the sinner were the whole salvation of God, to the exclusion of the “things that accompany salvation,” such as repentance unto life, faith, and holiness. Advocates of this view deny that an important aspect of assurance is the ability to say, “Yes, I do belong to Christ because I find in myself changes which He alone can work and changes which only His unbought love prompted Him to work.” Ultimately, this view teaches that faith can exist in a vacuum and that the believer does not need the law as a rule of life””the essence of antinomianism.

Side-note: I thought it interesting that this quote is a critique of a simplistic “once saved, always saved” view of eternal security. One of my better blog posts is my own critique of that idea.

The book is Living for God’s Glory: An Introduction to Calvinism, by Joel R. Beeke (Reformation Trust).

One more rule, you’re supposed to tag 5 other people with the meme. So I nominate, Scott, John, Will, Rhett, and Seth.

The Big "If": John Piper's Father on Perseverance and Eternal Security

~ fundyreformed ~ 5 Comments

Regular readers of this blog know I am not big on the “once saved, always saved” idea. I think it belittles the Bible’s emphasis on the necessity of persevering faith, and I don’t think it represents an orthodox view of eternal security. Salvation is no “tattoo”, Pastor Charles Stanley, not withstanding (see post linked above).

Since I had my 1 John 2:19 epiphany moment, the Bible’s teaching on perseverance and continuance in the faith has become clearer and clearer to me. And always ever more vital. Yet whenever one tries to explain it, he inevitably encounters many deaf ears, or stunned looks. Modern Christianity has biased us against grasping that faith must be alive and enduring for it to be a true saving faith.

John Piper recently shared a brief 4 minute audio clip of his father preaching on Colossians 1:23 — “IF indeed you continue in the faith, stable and steadfast…”

I thought that clip, from a fundamentalistic SBC evangelist, was excellent. He explains the double nature of perseverance excellently. If we are really a possessor, then we are going to endure. And if we don’t endure, we are just a professor. Yet all the possessors are eternally secure. There I go again: tripping over my words trying to explain an important point. Stop reading and listen to Bill Piper, won’t you?

And if you care to read more from me on this subject, check out my posts on perseverance.

Oxygenating Your Spiritual Life

~ fundyreformed ~ 4 Comments

Are you blue in the face?

Going without oxygen, or with too little oxygen makes one blue. And going too long without meditating on God’s Word makes one blue as well.

Yesterday’s sermon, by my pastor John Piper (will be available for download here from Desiring God) emphasized our need to be meditating on the Gospel and reading our Bibles. His text was James 1:21.

Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

He focused on the second half of the verse. Why do we receive the word, when it is already implanted? This is the “word of truth” by which we have been born again, already (vs. 18). So why do we still need to be receiving the word?

Just because we are alive, doesn’t mean we don’t need to breathe. Rather, since we are alive, our bodies demand that we breathe. Breathing is necessary for life, but breathing doesn’t make our hearts beat.

Similarly, Piper reasons, if we are genuinely saved, and spiritually alive, we will want to breathe. And breathing is necessary for our life. The word is able to save our souls, but only if we receive it with meekness. Of course, a genuinely saved person will receive it with meekness.

So the Bible, and particularly the gospel message contained in it (“word of truth” primarily refers to the message of Gospel–good news of Jesus) is vital for our spiritual well being. If we don’t humble ourselves and fill ourselves with it continually, we prove that we have no real life. And availing ourselves of the Bible, reminding ourselves constantly of the Gospel, proves to sustain and nourish our spiritual life.

So aim with me this year to do a better job of oxygenating your spiritual life, by God’s grace and for His glory and our joy.

Note: I’ll add the link to Piper’s message, when it is available. I hope also to recap last year’s blogging and focus on 2008 in a post here soon.

UPDATE: Check out these Bible Reading plans available for download from NavPress. Our church uses the Discipleship Journal plan.

UPDATE 2: Here is the link to Piper’s sermon.

Jesus, The Devil and Suffering

~ fundyreformed ~ 3 Comments

Christians, like everyone else suffer pain and sorrow in this world. Many blame such suffering on the devil, from a praiseworthy desire not to blame God. Other Christians do blame God and doubt his provision and love for them. How could God let this happen to me? She was such a good person, it just doesn’t seem fair!

Worldly-wise secularists take a more intelligent position, they think. God isn’t there; or if He is, He isn’t concerned enough or able to interact in such a way to help prevent us from suffering. They grin and bear suffering, and encourage those friends and family who are suffering. And really, most Christians do this as well. But they won’t say God can’t intervene, rather they will credit God for helping them through the suffering.

With the recent tragedy of the I-35W bridge collapse in Minneapolis, my pastor John Piper gave an explanation of the Reformed view of suffering. God controls all things and has a purpose in everything that happens. He wasn’t surprised by the bridge collapse, and He is at work helping the grieving and suffering, as well as working out many other hidden designs in and through this single tragic event. Most Christians generally agree, although they might hesitate to affirm that God plans and causes such tragedies to happen.

On the opposite spectrum, Greg Boyd, also a Minneapolis area pastor, spoke out against Piper’s view. Boyd, representing the open theist position, claimed that God was surprised by the event as well, and in no way planned or caused it to happen. As I said above, in some respects Boyd’s position is noble. He doesn’t want anyone to blame God for the evil suffering caused by the bridge collapse. But as Denny Burk has shown, in his response to Boyd’s post, Boyd’s position doesn’t stack up with Scripture. Most of evangelicalism would also agree that God certainly knew of the event before it happened (the traditional view of God’s omniscience). [For several Reformed responses to open theism click here.]

But even for those of us who affirm God’s exhaustive foreknowledge and omniscience, we still struggle with how God can let evil happen to Christians. Isn’t the devil to blame too?

I bring up all of this as background to an excellent new article by John Piper which is available online. He discussed the roles of Jesus and the Devil in suffering with his daughter, and shared his conversation with us. The verse in question is Revelation 2:10 “Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life.”

I encourage you to check out the article and ponder this issue now, before suffering comes your way. “When Satan Hurts Christ’s People: Reflections on Why Christians Suffer Losses” by John Piper.

And if you would like, you can subscribe to these weekly devotional articles [feed here] by John Piper or sign up for a free email subscription.

We Believe (#10): God’s Work in Faith and Sanctification

~ fundyreformed

Part 10 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.

God’s Work in Faith and Sanctification

We believe that justification and sanctification are both brought about by God through faith, but not in the same way. Justification is an act of God’s imputing and reckoning sanctification is an act of God’s imparting and transforming. Thus the function of faith in regard to each is different. In regard to justification, faith is not the channel through which power or transformation flows to the soul of the believer, but rather faith is the occasion of God’s forgiving, acquitting, and reckoning as righteous. But in regard to sanctification, faith is indeed the channel through which divine power and transformation flow to the soul; and the sanctifying work of God through faith does indeed touch the soul and change it into the likeness of Christ.

We believe that the reason justifying faith necessarily sanctifies in this way is fourfold:

First, justifying faith is a persevering, that is, continuing, kind of faith. Even though we are justified at the first instant of saving faith, yet this faith justifies only because it is the kind of faith that will surely persevere. The extension of this faith into the future is, as it were, contained in the first seed of faith, as the oak in the acorn. Thus the moral effects of persevering faith may be rightly described as the effects of justifying faith.

Second, we believe that justifying faith trusts in Christ not only for the gift of imputed righteousness and the forgiveness of sins, but also for the fulfillment of all His promises to us based on that reconciliation. Justifying faith magnifies the finished work of Christ’s atonement, by resting securely in all the promises of God obtained and guaranteed by that all-sufficient work.

Third, we believe that justifying faith embraces Christ in all His roles: Creator, Sustainer, Savior, Teacher, Guide, Comforter, Helper, Friend, Advocate, Protector, and Lord. Justifying faith does not divide Christ, accepting part of Him and rejecting the rest. All of Christ is embraced by justifying faith, even before we are fully aware of, or fully understand, all that He will be for us. As more of Christ is truly revealed to us in His Word, genuine faith recognizes Christ and embraces Him more fully.

Fourth, we believe that this embracing of all of Christ is not a mere intellectual assent, or a mere decision of the will, but is also a heartfelt, Spirit-given (yet imperfect) satisfaction in all that God is for us in Jesus. Therefore, the change of mind and heart that turns from the moral ugliness and danger of sin, and is sometimes called “repentance,” is included in the very nature of saving faith.

We believe that this persevering, future-oriented, Christ-embracing, heart-satisfying faith is life-transforming, and therefore renders intelligible the teaching of the Scripture that final salvation in the age to come depends on the transformation of life, and yet does not contradict justification by faith alone. The faith which alone justifies, cannot remain alone, but works through love.

We believe that this simple, powerful reality of justifying faith is God’s gift which He gives unconditionally in accord with God’s electing love, so that no one can boast in himself, but only give all glory to God for every part of salvation. We believe that the Holy Spirit is the decisive agent in this life-transformation, but that He is supplied to us and works holiness in us though our daily faith in the Son of God whose trustworthiness He loves to glorify.

We believe that the sanctification, which comes by the Spirit through faith, is imperfect and incomplete in this life. Although slavery to sin is broken, and sinful desires are progressively weakened by the power of a superior satisfaction in the glory of Christ, yet there remain remnants of corruption in every heart that give rise to irreconcilable
war, and call for vigilance in the lifelong fight of faith.

We believe that all who are justified will win this fight. They will persevere in faith and never surrender to the enemy of their souls. This perseverance is the promise of the New Covenant, obtained by the blood of Christ, and worked in us by God Himself, yet not so as to diminish, but only to empower and encourage, our vigilance; so that we may say in the end, I have fought the good fight, but it was not I, but the grace of God which was with me.

*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 10.1 – 10.6. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.