A Biblical Theology of Living Water

In my most recent opportunity to preach, I enjoyed tracing out a biblical theology of living water. My text was Ezekiel 47:1-12, and the focus was on Ezekiel’s vision of a river of life flowing from the end-times Temple sanctuary (you can see my notes and download the audio here). In one part of the message, I traced out a biblical “history of living waters” in a journey through the Bible. I want to share that outline here. The message was received well, and I hope I gave people a taste of the richness that biblical theology has to offer.

  1. Eden’s Four-fold River
    • Gen. 2:10 “A river flowed out of Eden to water the garden, and there it divided and became four rivers.”
            » Gold, onyx are mentioned in Gen. 2, and they are central to the Temple. There is a tree of life in the garden too, like Ezek. 47, and Rev. 22.
    • SIDENOTE: 3 points illustrating why Ezekiel is looking back on Eden with his prophecy in Ezek. 47.
      1. Ezek. 36:35 “land shall be like a garden of Eden.”
      2. Eden called the Mountain of God in Ezek. 28:14 and the temple vision starts with the Temple on a high mountain (Ezek. 40:2).
      3. Outside of Eden was wilderness – similar to the Dead Sea region being a wilderness (prior to the coming of the river in Ezek. 47).
  2. Water from the Rock (Exodus) – preserved life
    • Ps.  78:16 “He made streams come out of the rock and caused waters to flow down like rivers.”
    • Exod. 17:6 “you shall strike the rock and water shall come out of it, and the people will drink.”
  3. The Joyful River of God
    • Ps. 46:4 “There is a river whose streams make glad the city of God.”
            » There is no river in Jerusalem.
    • Ps. 36:8-9 “and you give them drink from the river of your delights. For with you is the fountain of life…”
    • Ps. 63:1 “…my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.”
    • Is. 12:3 “With joy you will draw water from the wells of salvation.”
  4. The LORD is the Fountain
    • Jer. 2:13 “they have forsaken me, the fountain of living waters.”
    • Jer. 17:13 “they have forsaken the LORD, the fountain of living water.”
  5. Streams in the Desert (New Exodus) – renewed life
    • Is. 35:6 “waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water.”
    • Is. 43:19 “For I will make a way in the wilderness and rivers in the desert.”
    • Is. 48:21 “they did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and the water gushed out.”
    • Is. 49:10 “He who has pity on them will lead them, and by springs of water will guide them.”
    • SIDENOTE: the NT draws on this, with John the Baptist using the same cry given in Is. 40:3 – another New Exodus passage.
  6. Cleansing with Water and the Outpouring of the Spirit
    • Is. 44:3 “I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.”
    • Ezek. 36:25-27 “I will sprinkle clean water on you, and you will be clean… I will put my Spirit within you…”
  7. Renewed Israel and a fountain in Jerusalem
    • Is. 58:11 “you shall be like a watered garden, like a spring of water, whose waters do not fail.”
    • Zech. 14:8 “on that day living waters shall flow from Jerusalem.”
    • Joel 3:18 “in that day… a fountain shall come forth from the house of the LORD and water the Valley of Shittim.”
    • Zech. 13:1 “on that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.”
            » To cleanse sin.
  8. New Jerusalem (ultimate fulfillment)
    • Rev. 22:1-2 “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.”
            » Clearly draws from Ezekiel.
    • Rev. 7:17 “For the Lamb in the midst of the throne will be their shepherd and he will guide them to springs of living water.”
            » ultimate New Exodus.
  9. CONCLUSION from this Biblical History
    • Water is connected with spiritual joy and life in God’s presence.
    • Water is sourced in God – the True Fountain of Life.
    • Water is associated with the Temple:
            » Eden itself was a paradise – “Garden of God” – depicted in Ezek. 28 as a mountain.
            » Eden is the template to which the Tabernacle and Temple imagery point back to.
            » Ezekiel’s temple looks back to Eden with the “trees of life” on its banks (Ezek. 47).
    • Water is associated with the Holy Spirit who will be outpoured and cleanse the renewed Israelites (and believers in Christ) of their sins.

“Interpreting the Pauline Letters: An Exegetical Handbook” by John D. Harvey

Interpreting the Pauline Letters: An Exegetical Handbook by John D. HarveyBook Details:
  • Author: John D. Harvey
  • Category: Biblical Studies
  • Book Publisher: Kregel (2012)
  • Format: softcover
  • Page Count: 211
  • ISBN#: 9780825427671
  • List Price: $22.99
  • Rating: Recommended

Review:
The life of a pastor is busy. Hectic may be a better word. And in the 21st Century, the pace of life has quickened for everyone, while the expectations for what a pastor must do have only increased. Fortunately, there are an abundance of books and resources designed to give the pastor or teacher a helping hand. Interpreting the Pauline Letters by John D. Harvey, will prove not only helpful but indispensable in the study of the Pauline Epistles.

The book is an exegetical handbook designed to prepare the pastor, teacher or student for an intensive study through Paul’s letters. But it doesn’t stop there. Harvey’s intent is not merely to educate about the historical background of these treasured NT epistles. He aims to facilitate a pastoral application of the Word for today’s hearers. To that end, the book includes a section on how to craft an expositional sermon as well as two examples where Harvey walks through all the steps in preparing a sermon on a text from one of Paul’s letters.

The book begins with a study of the genre of Paul’s letters, comparing Paul’s writing with formal and informal letter styles from the ancient world. Harvey draws careful, balanced conclusions from a comparison of the structure of all of Paul’s letters and explains the function of various sub-units of Paul’s letters. In this chapter, I was introduced to the terms “apostolic parousia” and “apostolic apologia” which play an important role in Paul’s letters and have commonalities with other ancient letters. He also looks at the role rhetoric plays in Paul’s letters. I found his thoughts on the genre to be instructive and not overblown: a helpful survey to keep in mind as one approaches Paul’s letters.

Next Harvey surveys the historical background of Paul’s writings. This section was perhaps the most fascinating. The conservative pastor will be appreciative that the arguments for and against Paul’s authorship of all the traditional Pauline epistles are briefly surveyed and a defense of Pauline authorship – even of the pastoral epistles, is presented. He defends Pauline authorship well but in a cursory manner. He then argues for the integrity of the epistles as we find them in Scripture – 2 Corinthians and Philippians in particular are discussed. He then attempts to build a chronology of the historical background for Paul’s letters from a study of just the letters themselves. He compares this with what we find in Acts and finds complementarity not disharmony. He presents an interesting argument for Philippians being the last of Paul’s letters, but presents the traditional view as well. He is careful not to base too much on historical reconstructions where the evidence is slim. Harvey shines in this section as he navigates the reader through the ins and outs of Pauline scholarship.

The handbook continues with a section on Paul’s theology, which emphasizes “the great transfer” from darkness to light, from being in the world to being in Christ, from Satan’s dominion to the power of God. He traces a theology of each of the letters as well. He only briefly discusses “covenantal nomism” and the New Pauline Perspective, arguing for a traditional view. This in my view is the book’s biggest weakness. By only briefly surveying that issue, and by brief I mean about a half page, the handbook is perhaps more acceptable by a wider audience, but it is less helpful for the busy pastor who wants to know more about this important Pauline question.

The book then moves away from a laser focus on Paul’s epistles to a more generic approach to studying Scripture. Textual criticism and translation are discussed, with several approaches for busy teachers – from comparing translations to doing you own translation from the Greek text (advocated as the best approach). In this section I was pleased to see the Majority Text view of Byzantine priority given equal treatment with the prevailing preference for Alexandrian manuscripts. Most works of this scholarly nature hardly give the Byzantine perspective any mention at all. It is almost a certainty that for conservative pastors, the question of Byzantine priority will come up. Harvey attempts to be even-handed even while ultimately siding with the majority scholarly opinion. After focusing on translation and defining the text to be studied, he gives a general study of how to interpret passages synthetically. He focuses on historical, lexical/linguistic, and theological analyses in a brief but helpful way. The historical analyses were redundant for this book and a bit distracting in my perspective, but everything else was quite useful.

In the next section, Harvey focused on homiletics and how to build a sermon using deductive or inductive patterns. Like the previous sections on translation and interpretation, the examples were from Paul’s epistles but the content was broad and applicable to all of the New Testament. It is here that he also focuses on applying the text to the 21st Century.

In the final section he provides two case-studies applying all the tools, starting with textual criticism and translation of the text, to historical study, literary/linguistic analysis, syntactical study, theological analysis, appropriation, and homiletical packaging. Walking the reader through his method helps bring the whole book together.

I was impressed with how useful and accessible this handbook was for the average reader. It will benefit lay teachers and pastors alike. While it doesn’t cover everything I would like, it is a fine resource which stays faithful to a conservative approach to Scripture. This book is one of a series produced by Kregel Publications: the “Handbooks for New Testament Exegesis.” There is also an OT set of handbooks as well. I’ll be wanting to collect the entire set after my time spent reading through this example. I encourage you to check out this helpful series as well.

Author Info:
John D. Harvey is Professor of New Testament and Dean of the Seminary and School of Ministry at Columbia International University in Columbia, SC. He earned his Doctor of Theology degree from Wycliffe College at the University of Toronto. His previous books include Listening to the Text: Oral Patterning in Paul’s Letters, Greek is Good Grief: Laying the Foundation for Exegesis and Exposition, and Anointed with the Spirit and Power: A Biblical Theology of Holy Spirit Empowerment. He is an ordained teaching elder in the Presbyterian Church in America and is actively involved in pulpit supply. He has served cross-culturally in Europe and Africa.

Where to Buy:
  • Amazon.com
  • Christianbook.com
  • Direct from Kregel

Disclaimer:
This book was provided by Kregel Publishers. The reviewer was under no obligation to offer a positive review.

James: Faith in Action. Parts 4-7

This Spring, I am teaching a 7-part SS series on the book of James, entitled “James: Faith in Action.” The audio is now available online for all seven lessons, and I have made my notes available here in PDF.

Here are links to the lessons if you’re interested.

James: Faith in Action. Parts 1-3

This Spring, I am teaching a 7-part SS series on the book of James, entitled “James: Faith in Action.” The audio is now available online for the first three lessons, and I have made my notes available in PDF.

Here are links to the lessons if you’re interested.

A Survey of the Reformation, pt. 4: Puritanism and the Legacy of the Reformers

This Fall, I’m teaching a 10 part Adult Sunday School series called “A Survey of the Reformation: Its History and Doctrine.” Last week’s lesson finished up the Protestant Reformation, and then went on to survey Puritanism and the legacy of the Reformers. The audio and slides are now available for this lesson, which completes the historical survey. Next week we’ll start looking at the doctrine of the Reformation.

The lesson plan for my series is below, and you can download the audio or view the slides from the lessons as they are completed.

    HISTORY

  1. Introduction & An Overview of Church History – Download the Audio, View the Slides.
  2. Forerunners of the Reformation – Download the Audio, View the Slides.
  3. The Protestant Reformation – Audio not available, View the Slides.
  4. Puritanism & The Legacy of the Reformers – Download the Audio, View the Slides.
  5. DOCTRINE

  6. Reformation Doctrine: The Big Picture
  7. Total Depravity & Irresistable Grace
  8. Unconditional Election & Particular Redemption
  9. Perseverance of the Saints & Answering Objections
  10. The Other “Points” of Calvinism
  11. Why the Reformation Matters Today

If you’re in the Minneapolis area, you can also see the schedule for these lessons at the SS page from our church website for this information as well.