Tim Challies on Piper & Warren: Responding with Grace

Last week, I posted my response to John Piper’s invitation of Rick Warren to speak at this year’s DG Conference. I have since gotten mixed reactions to it. Both on my blog and elsewhere, I’ve seen a wide range of reactions. Some are denouncing Piper as a heretic. At least one has withdrawn any endorsement or use of Piper’s books and materials in his church’s ministry. Some are waiting to see how this turns out, but displeased with Piper’s action. Others see no problem at all and are incensed with all the negative reactions.

Today, Tim Challies posted his response, and I think his post is a model of how to respond gracefully to such controversies in the church. He posts clear and thoughtful reasons why Piper shouldn’t have invited Warren. But he does this charitably and stresses it isn’t that big of a deal. We shouldn’t disregard Piper’s proven record of faithful ministry over this one decision.

I encourage you to check out Challies’ post, and may we all learn to express ourselves with such reserve and grace in such matters.

John Piper, Rick Warren & the Watchbloggers: The Persistent Problem of Secondary Separation

I wish I had more time to comment on this. As it is, I’m away from home and don’t have much online time this week….

I fired up my twitter feed when I got to our destination, only to see a lot of ire being directed toward John Piper for his invitation of Rick Warren to speak at the Desiring God National Conference this fall. The watchbloggers, most notably CrossTalk blog (formerly Slice of Laodicea), are all upset over this and seem to have totally written John Piper off. I won’t repeat many of the charges, I’d feel dirty doing so. Just search the term #apj in Twitter to see some of this for yourself, or scour the comments at some of Justin Taylor’s recent blog posts.

Piper had explained his rationale for inviting Warren in audio/video posted here or in the comments. This comment under that post provides a transcript of Piper’s words on the subject and is helpful.

Last night, DG had hosted another ask Pastor John live online Q & A event, and so of course Piper had to deal with the controversy. The DG Blog has a 12 minute video-clip up from last night’s event, that should satisfy anyone’s curiosity. In that clip, which I recommend you watch, I found a few segments very insightful and pertinent to the issue of secondary and excessive separation. Let me provide some excerpts here and then offer some thoughts. I apologize in advance, if I don’t get the transcript exactly right.

…I’m real eager that this glorious thing God is doing in the “young, restless, reformed” — whatever this thing is called that God’s doing, awakening people’s love for the supremacy of God in all things. I’m real eager that that not become a brittle, narrow, ugly, excessively separatist movement, and so I’m not devoting my life to finding a lot of enemies to attack. I’ve got some, but I like to do it simply by hammering on truth….

Separatism or, who you do things with, is an important Biblical question. And so, I don’t put Rick Warren in the group that I’m going to hold at an arm’s distance. …I’m not going to draw the circle there.

And suppose you disagree with me on that. Now you’re faced with the question, ok, I’m with John Piper theologically. I’m not with Rick Warren on a bunch of things. John Piper has just chosen to hang out with Rick Warren. What do I do with John Piper? That’s called secondary separation issues. And there you are, I hope we can disagree about who we hang out with. Okay. Because a lot of traditional fundamentalists have said, no, if you hang out with somebody that I believe I should separate from, then I’m going to separate from you. And I want to say, look let’s, can we disagree about whether he would come to your conference and you still be willing to eat with me, talk with me?

So I would encourage you to think through that issue of secondary separation. The way I have chosen to live my life for the sake of reformed theology and the supremacy of God and the inerrancy of the Bible and the importance of solid Reformation gospel truths, the 5 solas, and so on, is to give all my energy to putting them in a positive, aggressively spreadable form, not to spend my time shooting at the people who don’t like them….

I think Piper does a good job explaining secondary separation. It is always a problem, because people always will disagree with others on their particular approach to ministry. So, should we just separate from anyone not exactly like us? No.

I find it interesting that many who aren’t fundamentalists exactly (they aren’t card-carrying Independent fundamental Baptists), still think secondary separation should apply here. I think it’s the natural human reaction when we face disagreements. It is certainly easier to just write people off, then allow for important differences.

Yet, Rom. 14-15 should apply here. We can accept others even thought they differ from us. Personally, I’m encouraged that Piper is reaching out to Warren. He may perhaps influence Warren, and Warren does have some positive things to share with us, too.

I have serious reservations about Warren and his methodology. But his book revolutionized my grandfather’s life. I can’t argue with that. When we take small differences and make them so important we will die over them, we are making mountains out of molehills. And in the process, the important, fundamental truths–that list Piper shared that Warren upholds– are rendered meaningless. As I have pointed out before, we “minimize the gospel through [such] excessive separation.” I think the unity we have in the big things should enable us to get along enough to respect others who differ with us in relatively minor matters.

What’s your thoughts on Piper and Warren. Do you agree with my thoughts here? If not, why should we think of Piper as “selling out” for this invitation of Warren to speak? Please join the conversation in the comments below.

Doctrinal Disagreements (on Secondary Matters): Just a Teaching Issue

I just finished listening to the audio from the recent Standpoint Conference held at Southeast Valley Baptist Church in Gilbert, Arizona this past month. The conference was geared toward “young fundamentalists” and centered on Biblical fellowship (koinonia). Several of the messages were very good, and I plan to share some of my thoughts and commentary in the coming weeks.

The speaker for the last session was Mike Durning (a fellow ShaperIron member). His topic was: “How can Calvinists and not-so-Calvinists have Koinonia?” The message is worth listening to, as he hits on some important issues, particularly with relation to how bitter the Calvinism debate can get.

Toward the end of his message, however, he really hit the nail home. After mentioning that in the Bible church he pastors, at one time both a 5 point Calvinist and a very Arminian-leaning fellow were on the elder board together, he moved on to spell out some thoughts I find very important. I’m sharing my attempt at transcribing this section of the audio. I’ll give you the excerpt and encourage you to get the audio (it’s free) and listen to the whole thing.

Our church has been home to charismatics before. We politely insist that they not speak or pray in their imagined heavenly language. If they despair at someone for going to a doctor or, you know, they try to say that all sickness is of the devil, then we instruct them and if necessary we’d ask them to leave. But why close the door to helping someone grow in their understanding of Scripture?

We even had a charismatic on our board of deacons before, which is saying something because I preach against charismaticism a whole lot more then I would ever touch the issue of Calvinism or non-Calvinism. What’s wrong with them being with us, though? They worship with us, they hear the Word, why cut them off?

Our church has been home to historic a-mil guys, pre-trib pre-mil guys and everything in between. Our church has been home to dispensationalists and covenant theologians. Our church is home to both cessationists and some soft-cessationists, a few non-cessationists.

Do we have a taught position? Sure. And some of these things I teach far more firmly then I teach the issue of Calvinism or non-Calvinism. But those who truly know Christ and show up are welcome. And they’re our brothers and sisters.

Listen guys, once we know we’re dealing with believers, everything except rebellion is just a teaching issue. Did you catch that? If we know they’re believers, everything except rebellion is just a teaching issue. That’s the mindset.

You don’t have to march in lock-step with me to worship at my side. You don’t have to cow-tow to my view point to sit in my pew. You don’t have to agree with all things that I believe in order to work with me.

Is there a standard? Sure. Is unity based on a core of doctrine and practice? Sure. But to insist on 100% conformity to my viewpoint in order to fellowship, is arrogance — not separatism.

So, what do you think? I for one, think he is absolutely correct (when it comes to secondary matters). Let me know if you agree or disagree.

Can Fundamentalists fellowship with Mark Dever?

I’ve been distracted from my current series by some blog discussions regarding Mark Dever and fundamentalism. (I plan to bring my next post in the Land series tomorrow, Lord willing).

Mark Dever recently interviewed Mark Minnick, who teaches at BJU and pastors in Greenville. I haven’t listened to the interview yet, but I did read some various fundamentalist reactions to it. What piqued my interest was Dever’s recent post entitled: “Mark Dever Doesn’t Practice Separation?

Mark’s post displays some consternation over charges by fundamentalists that he does not practice separation. He details many ways in which he and his church do separate. Dever’s explanation of separation describes my basic position: that separation does not have to look like the standard fundamentalist fare, in order to still be biblical separation.

You may want to read Dever’s post and then go on to read the comments. There are some thoughtful posts and discussions happening there which are helpful to anyone thinking through the issue of ecclesiastical separation and/or secondary separation.

Essential Doctrines

Recently we’ve been discussing whether doctrines can be secondary, or if they should all be essential. In my post “Minimizing the Gospel through Excessive Separation“, I argue that only fundamental doctrines are essential, and when we separate over secondary doctrines, we are belittling the Gospel.

John MacArthur agrees with me it seems. On Pulpit Live there is a 3-part series entitled “What Doctrines are Essential?” [click to read part 1, part 2, and part 3]. He helps me make my case. Stronger words and harsher warnings surround denial of cardinal doctrines. Doctrines expressly stated to be essential to one’s salvation, are thus expressly identified as fundamental.

Check out MacArthur’s posts, and then scan through the debate on my blog. Let me know if you think I’m wrong about this, or if you have further Scriptural arguments for the ranking of doctrines.