Book Briefs: “God in My Everything: How an Ancient Rhythm Helps Busy People Enjoy God” by Ken Shigematsu

God in My Everything by Ken ShigematsuWho in 2013 does not feel busy? At times I feel like I’m spinning even when sitting still! And I am not alone. The frantic pace of life threatens to choke the life out of Christian faith.

Ken Shigematsu, pastor of the Tenth Church in Vancouver, gives us a guidebook on how we can slow down and set up a “rule of life” that will direct our hearts to God in the midst of life’s craziness. Shigematsu draws from ancient monastic practices as well as the writings of a variety of Christian leaders from years gone by. He doesn’t set up an impossible hoop that today’s Christians must jump through, instead he advocates a wise approach that takes the best lessons from ancient devotional practices and adapts them in a realistic and hopeful manner for today’s church.

When you mention monastic practices, a wide variety of reactions are sure to arise. Some will see Martin Luther whipping himself to rid his soul of the devil, and others will see Simon Stylite sitting atop his pole for thirty years. There is a danger in going after monastic rituals, don’t get me wrong. Monastic devotion apart from a clear understanding of the grace of God in the gospel of Christ, can be soul-damning. I would have wanted more caution in this book about this fact. That being said, however, there is something to be learned by the devotion of the monks and the practices they set up to direct a community of faith to God.

God in My Everything, is more than just a monastic manual. It is really anything but that. Shigematsu envisions the Christian life as a growing plant that needs support by a trellis consisting of life practices that we establish. The roots are prayer, sacred reading, and an experience of Sabbath — rest and communion with God. The activities of life then support our trellis: friendship; covenant sexuality or it’s twin, celibacy; and family. Our bodies are made to relate, and also they need to be restored through attention to the physical body’s needs, time enjoying life and nature (play), and a careful use of our resources (money). Ultimately, we reach out through a Christian approach to work, justice and living out a witness to the watching world.

I appreciated the book’s emphasis that all of life is to be lived for God’s glory, and that the joys of life are not divorced from Christian devotion. There was an emphasis on social justice and good deeds, but not at the expense of Christian witness and gospel declaration. Shigematsu strikes a good balance in this book, and people from a variety of Christian denominations can appreciate his contribution. We go wrong when we lose that balance and stress one area of life to the expense of others. The beauty of this approach is that it can be adjusted to a variety of life situations and is a healthy encouaragement to take stock of your current lifestyle and how you can better arrange your life to pursuit a joyful relationship with our Heavenly Father. To that end, Shigematsu includes several examples of individual “rules of life” written by a variety of people as plans for how they will live out a God-centered life in their own everything.

This book will challenge you to examine your devotional life and not just that aspect of your life either. It will call you to experience God in all areas of your life. For that reason I encourage you to read the book in a spirit of openness and prayer, not looking for the few things you can nitpick. I don’t agree with all of Shigematsu’s advice, but in the whole he is spot on. May more of us determine to live out all of our lives to God’s glory and honor.

Pick up a copy of this book at any of the following online retailers: Amazon, ChristianBook.com, or direct from Zondervan.

Disclaimer: This book was provided by the publisher for review. I was under no obligation to offer a favorable review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Reformation Gems 6: Henry Airay on Confidence Only in Christ

Reformation Commentary on Scripture Series: Volume 11 (Philippians, Colossians)Reformation Gems are excerpts from selections contained in the Reformation Commentary on Scripture, a new commentary series from IVP which gathers the best Reformation-era comments on the text together all in one set. The volumes in this commentary series resurrect long-forgotten voices from the Reformation age and in so doing they recover the piety and vivacity of that era. I hope that by sharing some excerpts from this series, I will edify my readers and promote this important commentary series.
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Today’s selection comes from the latest volume in the Reformation Commentary on Scripture series: Volume XI (Philippians, Colossians). Henry Airay, was the author of “one of the seventeenth century’s most prominent commentaries on the book of Philippians in English” (p. xlix). In commenting on Phil. 3:4-6, Airay zeroes in on the importance of placing one’s confidence in nothing but Christ.

Here is the excerpt from Airay’s work originally published in 1613 (with key sentences bolded for emphasis):

Confidence in Nothing but Christ.

Henry Airay: Let this, then, teach us not to have confidence in any outward thing whatsoever without Christ. You are baptized; it is well: so was Simon Magus (Acts 8:13). [You partake of] the Lord’s Table; it is well: so, no doubt, did Judas. He who eats and drinks worthily is made one with Christ, and Christ with him. But “he that eats and drinks unworthily, eats and drinks his own damnation” (1 Cor. 11:29). You are born of holy and godly parents; it is well: so were Ishmael and Esau. “They which are the children of the flesh are not the children of God, but the children of the promise are counted for the seed” (Rom. 9:8). You are of a holy profession; it is well: so was Demas. Holiness of profession does not commend to God, but a heart purified by faith which works through love. You distribute to the poor and do many good things; it is well: so did the Pharisees, and the young man in the Gospel (Mt 19:20). “Though I feed the poor with all my goods, and though I give my body to be burned, and have not love, it profits me nothing” (1 Cor 13:3). In a word, there is nothing under heaven without Christ that does profit us, so that we should rejoice or have confidence in it. (pg. 75, words in brackets added in an attempt to capture the flow of Airay’s thought)

About the Reformation-era author: Henry Airay (c. 1560-1616). English Puritan professor and pastor. He was especially noted for his preaching, a blend of hostility toward Catholicism and articulate exposition of English Calvinism. He was promoted to provost of Queen’s College Oxford (1598) and then to vice chancellor of the university in 1606. He disputed with William Laud concerning Laud’s putative Catholicization of the Church of England, particularly over the practice of genuflection, which Airay vehemently opposed. He also opposed fellow Puritans who wished to separate from the Church of England. His lectures on Philippians were his only work published during his lifetime. (pg. 264)

Learn more about this commentary series at the Reformation Commentary page at IVPress.com, or check out this sampler (PDF). You can pick up a copy of Reformation Commentary on Scripture: Volume XI (Galatians, Ephesians) at any of the following online retailers: Westminster Bookstore, Amazon, Christianbook.com, or direct from IVP. You may want to consider becoming a member with IVP and getting the entire series on a subscription discount of more than 40% per volume.

Disclaimer: This book was provided by IVP. I was under no obligation to offer a favorable review.