Book Briefs: “Hell is Real (But I Hate to Admit It)” by Brian Jones

In the wake of Rob Bell’s controversial book Love Wins, a plethora of books have appeared clamoring to answer the question “Does Hell exist?” Most of these books take us back to the Bible and answer the question in the affirmative. A new book from Brian Jones is no exception. What is different about his book, however, is apparent from its title: Hell is Real (But I Hate to Admit It). Jones uses a healthy dose of humor and personal candor as he tackles this ever-troubling topic.

Jones shares his story of secretly disbelieving in Hell for his first four years as a pastor. When he realized his error and confessed his secret sin, he was met with bewilderment. Why confess a doctrinal shortcoming? “Pastor, we were worried there was something more serious going on!” was how many took his news. This is indicative of the sad state of affairs in the church today and part of the reason Jones has given us this book.

His book is written in a simple, straightforward style. He explains the Bible’s teaching on Hell, but more than that, he gets into the question of why it is that he and so many others wanted to believe there isn’t a Hell. He then finishes the book with a call for “apocalyptic urgency” and a straightforward witness to the lost around us.

He doesn’t dismiss social concerns but calls the church to be more forthright in its evangelistic fervor. By the end of the book you aren’t surprised to learn that he was fired from the Princeton Theological Seminary bookstore for being too evangelistic. Jones has a passion for Jesus Christ, and it shows!

This book is accessible and at times humorous. And more importantly, it won’t steer you wrong. It might just spur you on toward a more serious view of evangelism. If we really do believe there is a Hell, shouldn’t that belief burden us all with “apocalyptic urgency”? Brian Jones thinks it should, and I have to agree. Read this book and be challenged. You won’t regret it.

Pick up a copy of this book from any of the following retailers: ChristianBook.com, Amazon.com, or direct from the publisher.

Disclaimer: This book was provided by David C. Cook publishing. I was under no obligation to offer a favorable review.

About Book Briefs: With limited time available to give every book sent my way a full review, I’ll be offering short-form book reviews called Book Briefs. Book Briefs are book notes, or my impression and informed evaluation of a book, but they stop short of being a full book review.

Jack the Ripper and the King James Bible

What does Jack the Ripper have to do with the King James Bible? Well, apparently he represents judgment on those of us who abandoned that old faithful translation of generations past. In 1881 the Revised Version came out and met with widespread approval. So seven years later, in 1888, 5 women faced a gruesome death at the heads of a maniac dubbed Jack the Ripper. Who’d have known this was retribution for abandoning the King James Bible?

Here’s the comment we received at the KJV Only? debate blog yesterday which alleges this very thing, that Jack the Ripper was judgment on Britain for abandoning the King James Bible.

I would think 1881 is a good year to note as a line of demarcation of overlap and underlap of the Church of the Laodiceans and the Church in Philadelphia because after all, that is when the Laodiceans started to accept the old/new Bible which after 7 years were rewarded for their deeds by being visited by Jack the Ripper (by their fruits ye shall know them). The Philadelphian Church Age will continue as long as the Rapture because there are going to be those who stand for the faith once delivered to the saints until that time. Revelation 3 says (well at least it does in my Bible) …

Re 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

Now of course, the 2001 ESV is to blame for America’s tragic terror incident of 911. But we could turn the tables on the KJB. In 1607 the translation work for the KJB was being done in earnest. That’s also the year that the England’s Bristol Channel flooded, killing over 2,000 people. (That’s a lot more than 5.) Then around the time the King James Bible was finally gaining or surpassing the place of the Geneva Bible as the most used English Bible, there was the Great Plague of London which killed over 100,000 people (1665-1666). Surely that was judgment on England for abandoning the old Geneva Bible.

This comment illustrates that sometimes, people will see connections where they want to see them. It’s hard reasoning with this mentality. For those on either side of the KJB debate, let us work toward a careful and calm interaction, not a conspiracy theory-driven mentality that frankly doesn’t edify anyone.

**Illustration by Henrik Rehr, taken from the Danish comic Slim nr. 7 (Slime no. 7), used by permission.

–cross posted at the King James Only? debate blog