“The Sacrifice of Praise” by Herman Bavinck (Translated & Edited by Cameron Clausing and Gregory Parker Jr.)

Herman Bavinck is a Dutch Reformed theologian from the late 19th and early 20th century, known for a four volume work on systematic theology called Reformed Dogmatics. In the past few decades, his work has become more widely known in English-speaking circles and he is renowned as a Reformed scholar clearly equal with the likes of B.B. Warfield. A newly translated work published by Hendrickson Publishers shows another side to Bavinck: he was a churchman with pastoral concern for the practical Christian faith of the average believer.

The Sacrifice of Praise was first published in Dutch in 1901 and went through several reprintings and editions over the next twenty years. The editors of this edition estimate that around 40,000 copies of the work were produced during that time. In 1920 the work was translated into English by John Dolfin a Reformed pastor in western Michigan. The translators of this work wanted to capture Bavinck’s style more directly and fix some errors in the translation. They also wanted to highlight the many Scriptural references in Bavinck’s writing by providing chapter and verse references — using the text of the English Standard Version (ESV) where possible.

As for the content of this work, it “is best understood as a work of catechetical theology, suitable for sharing with baptized Christians on the occasion of their public profession of faith and admission to the Lord’s table” (pg. xi-xii). The book focuses on the call for Christians to publicly confess Christ. “Lips that acknowledge [Christ]” are “a sacrifice of praise,” according to Hebrews 13:15; and it is this passage which gives the book its title.

Bavinck writes with warmth and life. Each page is replete with biblical references. He treats all sides of his topic and goes from baptism and parental instruction, to church confessions, to Christian unity in the faith and Christian duty in the public sphere, and ends with an exultation in the ultimate confession the Church will share with Christ in heaven. He exults in his Lord and his joy is contagious.

I must admit I found the first four chapters (of 12) a bit challenging. They contain a heavy dose of traditional covenant theology and an assumption of infant baptism (albeit with a distinction made that baptism does not regenerate or save the child). The background provided in the introduction prepares the reader by rehashing some of the Dutch Reformed Church controversies of the era when Bavinck wrote. As a Baptist who appreciates Reformed theology I still found those chapters slightly difficult. The rest of the work was more directly relevant, but even in those first few chapters there is much that can be gleaned on the importance of training our children to know and confess Christ. As a side note, I found it intriguing that Bavinck admits “in the New Testament baptism was mostly administered to adults” and only later “became generally acceptable” (p. 34).

Baptist quibbles aside, I found the work practical and helpful. He covers the topic from both a personal and familial perspective as well as from a corporate and even universal point of view. He details the opposition that we face in standing up for Christ and laments the loss of Christian unity in his day. His thoughts, grounded in Scripture as they are, remain helpful for every era. A concluding paragraph from his chapter on the universality of confession provides a sample of Bavinck’s style:

Thus godliness is beneficial toward all things, having the promise not only of the future but also of the present life. Whoever seeks first the kingdom of God and its righteousness, to them all things will be added [Matt. 6:33]. The best Christian is the best citizen. With their confession, they neither stand outside of nor in opposition to the natural life. But highly and proudly, they carry their confession into the world and everywhere plant the banner of the cross. The gospel of Christ is a joyful message for all creation — for mind and heart, for soul and body, for family and society, for science and art. For it delivers from guilt and redeems from death. “It is the power of God for salvation to everyone who believes” [Rom. 1:16]. (p. 57)

Now for a small amount of criticism: I believe the editors missed several Scripture references. The first sentence in the quote above could have a reference to 1 Tim. 4:8; Rom. 14:17 could be added on p. 10, Eph. 6:4 on p. 16, and 1 Thess. 1:9 on p. 85, to name a few more. Additionally, the ESV is used for the verses at the top of each chapter, yet there is an odd case with chapter 5. There the verse quoted is Acts 8:37 (found in the footnote but not the text). I would think at least a note would be in order explaining that the verse in Bavinck’s text is not included in modern versions (like the ESV) today (and why). There was also one glaring misprint in the endnotes section (note 1 for chapter 4 appears as note 49).

To sum up my review, I found The Sacrifice of Praise to be an attractively packaged book and a helpful introduction to Bavinck and his theological writing. I greatly enjoyed interacting with his material. Even if you are not Reformed, you will benefit from this book.

For those who are Reformed, the foreword mentions that this work by Bavinck could be read with two other similar works intended to teach believers: The Wonderful Works of God (an overview of Christian doctrine from a Reformed perspective – to be republished by Westminster Books later this year), and Saved by Grace: The Holy Spirit’s Work in Calling and Regeneration (a work explaining/defending infant baptism). These works may be worth getting and reading along with this fantastic work.

Learn more about this book by looking at the preview available at Amazon or Christianbook.com.

Blurbs:
“Herman Bavinck is best known as a dogmatician of great depth and scope. Yet like all of the greatest theologians, his concern for the church cannot be reduced to his scholarly contributions. He was also earnestly desired to encourage and nurture other believers in their faith, a fact to which these short addresses give remarkable testimony. In them, he discusses the whole idea of confessing Christ in the various stages of Christian discipleship, from baptism through to the Lord’s Supper and beyond. This is practical Reformed piety at its best: rooted in the Word, connected to the sacraments, and focused upon Christ.”
—Carl R. Trueman, Professor of Biblical and Religious Studies Grove City College, Pennsylvania

“In Bavinck’s own biography, participation in the Lord’s Supper was far from inconsequential. As Clausing and Parker note, the student-era Bavinck first took part after extended, careful reflection on the gospel and its fruit in his own life. Having done so, the sacrament proved a regular source of spiritual comfort to him. In The Sacrifice of Praise, we find a set of reflections on the Supper that are richly theological, pastoral, and practical. We owe Clausing and Parker a debt of gratitude for their work in presenting this text to us in a fresh new form.”
—James Eglinton, Meldrum Lecturer in Reformed Theology New College, University of Edinburgh

Where to Buy:
This book is available for purchase at the following sites: Westminster Bookstore, Christianbook.com, Amazon.com, or direct from Hendrickson.

Disclaimer:
This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

Book Briefs: “Revival: Faith as Wesley Lived It” by Adam Hamilton

John Wesley is a pivotal figure in the history of Evangelicalism. His ministry resulted in both the Methodist church and the Wesleyan church. Adam Hamilton, an influential United Methodist Church pastor in Kansas city, takes us on a tour of Wesley’s life and ministry. This tour is replete with photos and recommended stops should the reader actually visit the places in question. The book is more than just a historical survey or tour guide for Wesley’s life. Hamilton aims to go back to the roots as a way of encouraging personal and corporate “revival.”

Hamilton makes clear this is not a biography as such, instead it is a spiritual overview of Wesley’s life and a study of it that is intended to further the spiritual growth of those who read this. The book then functions as a text for small groups or Sunday Schools and is replete with Hamilton’s own personal reflections and insights. That being said, it still gives a good overview of Wesley’s life, and does an admirable job pointing to other resources for further study.

The book is also an advertisement, of sorts, for Methodism. Wesley’s vision and his Church is held up as a standard. A perfect blend of head and heart, evangelism and social concern, conservatism and liberalism. Even those of other traditions can appreciate the desire to paint your own Church in the best light, but this feature of the book will diminish its usefulness in other church contexts. Truth be told, Wesley’s ideas cannot always truly be a “via media” or middle way with the best of both worlds. He did plow his own path, and Methodism does have some deficiencies.

As someone blessed by the Reformed tradition, I found his explanation of Wesley’s stance on prevenient grace and his opposition to Calvinism too simplistic an account of the debate. Intriguingly, while George Whitfield is mentioned as an evangelist who both spurred Wesley on (showing him the usefulness of open air preaching) and yet was influenced by Wesley (as one of the first Methodists), he is not mentioned as an antagonist to Wesley. Whitfield disagreed with Wesley’s stance on grace, holding to a Reformed position. The interaction between Whitfield and Wesley is quite well-known and important historically, yet reading this book would not clue you in that Whitfield and Wesley split over this — and importantly it wouldn’t imply that other good evangelists might conclude differently than Wesley on this point.

All told, the book is a helpful look at Wesley’s life and the inclusion of numerous historical pictures adds to the value of the work. Wesley’s own writing concludes the book as an appendix. His work “The Character of a Methodist” is given and fleshes out the picture of Wesley we find in these pages. Conservative evangelicals and those of Reformed persuasion will perhaps chafe at the unabashed embrace of a social gospel. Hamilton’s seeming desire to include everyone as a preChristian or a Christian diminishes the seriousness of Wesley’s call that we beware lest we find ourselves “almost Christians.” So I recommend the book with some cautions. Still, the book can encourage faith and promote the kind of balance that is helpful for Christians of every persuasion today.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Christianbook.com, Amazon.com, or direct from Abingdon Press.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

Book Giveaway – “The Future of Everything” by William Boekestein


Enter to win a The Future of Everything: Essential Truths about the End Times by William Boekestein from Reformation Heritage Books.

Need a primer on eschatology? Or better yet, want a devotional treatment of what the Bible says on the end times (and how it applies personally)? Look no further than this great book from William Boekestein. You can win a free copy of it here, by filling out the entry form below.

Read my full review of this new resource.

Check out this product detail page to learn more (and find help in earning a bonus entry in the form below).

Contest has ended. Congrats to Jonathan for winning the free copy.

“The Future of Everything: Essential Truths about the End Times” by William Boekestein

Everyone knows what conversations to avoid at a family gathering: discussing religion or politics will surely cause trouble! When it comes to church potlucks, however, the surest path to controversy is to start talking about your view of eschatology (the study of last things).

In his new book, The Future of Everything: Essential Truths about the End Times, William Boekestein points out three ways that Christians typically go wrong when it comes to end times theology. They “are tempted to engage in speculative eschatology,” they champion “argumentative eschatology,” or they simply avoid eschatology altogether (p. 3-4). As for why people avoid thinking about the end times, many find it complicated while others fear contemplating such weighty matters as death and the hereafter. In contrast, Boekestein sees eschatology as a vital doctrine with very practical benefits:

With God’s help eschatology can chill our blood at the thought of sin and judgment, and it can warm our hearts with God’s gracious work of redemption… The way Scripture and the church’s historic confessions teach eschatology is much more like gazing upon a dazzling sunset than analyzing and describing the chemical properties of the sun. (p. 5)

The Future of Everything is an accessible study on the end times that provides a helpful introduction to eschatology and examines a variety of themes related to the topic. Death and the intermediate state, heaven and hell, the return of Christ and the millennium, the resurrection and the judgment — all these and more are covered. The book wraps up with an application of eschatology to the theme of God’s kingdom, and to the mission of the Church.

The book presents a Reformed amillennial position on the end times. Other views (particularly traditional dispensationalism) are interacted with but there is no extended argument or defense of the position. The bulk of the work offers a conservative evangelical position in its approach to hell, annihilationism and the resurrection.

Practical application abounds in this book, and a wide variety of helpful asides are also provided. Thought is given to contemporary funerals and the question of cremation, for instance. Boekestein also laments that people today don’t speak frankly about death (p. 31). A brief discussion of purgatory (and its roots in the Roman Catholic doctrine of penance) is offered (p. 40), as is a helpful explanation of the Hebrew word sheol. He also presents Warfield’s intriguing position that the saved will outnumber the lost, in his chapter on Hell.

The author is a pastor in a Reformed church and that comes through both in the volume of quotes from Reformed catechisms, confessions and authors, as well as from the quoting of several hymns that the typical evangelical would not be familiar with (p. 30). The following quotations provide a sense of what you will encounter in this helpful book:

[Our] view of the millennium is not our eschatology but merely an aspect of it. Our apprehension of the last things should be much richer and broader than how we understand the relationship of Christ’s return to this thousand years. (p. 57)

[We] must resist the temptation to hyperliteralize the Bible’s descriptions of hell, as if orthodoxy demanded a commitment to the most ghastly interpretation of the verses in question. (p. 91)

Any vision of an intangible heaven ill-suited to fully embodied humans radically underestimates the vision of Scripture. (p. 105)

In Scripture, wrote Richard Baxter, “heaven is set open, as it were, to our daily view” for our encouragement, that we might long for the city of God (Heb. 11:10) and enter therein. This longing for glory does not distract us from godliness but infuses in us the kind of hopeful disposition necessary to follow God and rejoice in the hope of His glory (Rom 5:2). (p. 111)

This book encouraged me to look at eschatology differently. It challenged me to apply the big, indisputable end-time truths to my soul rather than chase after the best arguments for my preferred position on the questionable points. The study questions included for each chapter would make the book ideal for use by a small group or Sunday School. Consider picking up a copy of this book for yourself or as a gift for others. I highly recommend it.

Book Blurbs:

“This is definitely a book I’d give my friends who want to understand the end times from a biblical perspective. Grounded in Scripture, The Future of Everything is immensely practical — at least for everyone who will die one day. I heartily recommend it!” ~ Michael Horton, J. Gresham Machen Professor of Theology, Westminster Seminary California

“A brief simple book on the end times? Is that possible? You have it in your hands, and with just a little effort you can soon have it in your head and heart. It will not only prepare you for the end
but also equip you to prepare others for eternity.” ~ David Murray, professor of Old Testament and practical theology at Puritan Reformed Theological Seminary

“William Boekestein’s The Future of Everything is a gem of a book. This is a ‘once-over’—a survey of the whole field of eschatology — yet it doesn’t treat the topics lightly. In addition to discussing our Lord’s return and the millennium, Boekestein addresses death and dying, the intermediate state, as well as the nature of heaven. He includes a very helpful discussion of the kingdom of God as well when he addresses how our views on eschatology should inform our understanding of the church’s mission. I highly recommend it for personal use (and even devotions) as well as church study groups interested in the topic. Well done, Rev. Boekestein!” ~ Kim Riddlebarger, senior pastor at Christ Reformed Church in Anaheim (URCNA), co-host of the White Horse Inn, and visiting professor of systematic theology at Westminster Seminary California

“This volume succeeds admirably in presenting biblical teaching on the end times for a broad readership yet without sacrificing substance. It rescues ‘eschatology’ from becoming an abstract word by emphasizing throughout the relevance and practical implications of what will take place at Christ’s return for the present life of Christians and the mission of the church in the world. The series of questions that accompany each chapter make it ideal for individual and group study.” ~ Richard B. Gaffin Jr., professor emeritus of biblical and systematic theology, Westminster Theological Seminary, Philadelphia

Where to Buy:

Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

Sermon Download: Sola Gratia (Grace Alone)

This past Sunday, I had the privilege of preaching for a special five-part series at our church. Each week a sermon has been devoted to one of the Five Solas of the Reformation. In English, the Five Solas are: Christ Alone, Scripture Alone, Grace Alone, Faith Alone, and to the Glory of God Alone. This is also the order we are using for the sermon series. Our pastor has opened the series and will finish it, and two other men and I are privileged to contribute one of the messages for the set.

My sermon from this Sunday was on Sola Gratia, or Grace Alone. I was especially burdened by this topic which is so all-encompassing. My sermon highlighted the role of Grace in salvation — we are saved not on account of our works (praise God!). And I also emphasized how grace opposes legalism, in both its doctrinal and practical forms. Finally I was able to touch on Sovereign Grace just a bit as well.

My text was Titus 3, and I was pleased to discover that Martin Luther preached a pair of sermons on Titus 2:11-4 and Titus 3:4-7 for Christmas of 1522. Those sermons were epsecially pertinent to my theme and I included some quotations. (You can find Luther’s sermons on Titus  here and here).

I’m sharing my sermon notes and audio in this post and welcome any feedback. You can also find all my recent sermons from The Heights Church, St. Paul, here.

If you don’t have time to listen to the entire sermon (52 minutes), please do look over my notes.

Place: The Heights Church, St. Paul
Date: November 12, 2017
Title: Sola Gratia (Grace Alone)
Text: Titus 3:3-8
Notes: Download PDF
Audio Link: Click to listen (right click to download)