Bob’s Best Books of 2011

Once again, it is time for my list of the top books I read or reviewed this past year. It’s always hard to limit my choices, and 2011 was no exception. There were many great books that I was blessed to read, but in the end the following titles rise to the top. They are the very best books I read and/or reviewed in 2011.

Bob’s 10 Best:

Best “Theology” bookWaiting for the Land: The Story Line of the Pentateuch by Arie C. Leder (P & R Publishing). My love affair with the Pentateuch was rekindled with this evocative book. Yes, it’s strange using the term “evocative” of a theology book, but that description fits. Leder unpacked the Pentateuch in such a sweeping manner that he drew you in to its powerful and majestic themes of redemption and the promised hope. He also made the connections between the church’s experience now and Israel’s experience then. I thoroughly enjoyed this relatively short book. I’ll be going back to it again and again as I continue studying the Pentateuch. Read my review for more on this book.

Best “Missions & Church Life” bookFour Views on the Spectrum of Evangelicalism edited by Collin Hansen and Andrew Naselli (Zondervan). This book was one that I was eagerly awaiting for much of 2011. When I got my copy, I devoured it. It certainly lived up to my expectations. The book is a fascinating conversation about the state of Evangelicalism, and where and how both Fundamentalism and Post-Conservatism fit in. The conversation was charitable and thought-provoking, and the book will encourage more intentional thought on questions such as, “Just how together can we be for the Gospel?” And also, “What really is at stake with post-conservatism?” Of particular note to many of my readers, is the fact that a fundamentalist leader was asked to contribute to this book. Kevin Bauder did a masterful job at introducing the idea of fundamentalism to wider evangelical readers. He also laid forth his vision of a renewed and purged fundamentalism and what the future could hold if the movement reforms. For more on this book, see this book excerpt. My review is forthcoming.

Best “Childrens & Family” bookGive Them Grace: Dazzling Your Kids with the Love of Jesus by Elyse M. Fitzpatrick & Jessica Thompson (Crossway). I thoroughly enjoyed this book. It lived up to the high endorsements from Tullian Tchividjian and others. The authors remind us that there are no perfect parents or fool-proof parenting methods. We all need grace, and we need to introduce our kids to Jesus, first and foremost. Most intriguingly, they explore what it means to parent in a distinctively Christian way. For more on this book, check out two book excerpts (here and here). My review is forthcoming.

Honorable MentionThe Quest for Comfort: The Story of The Heidelberg Catechism by William Boekestein (Reformation Heritage). I am not aware of many kids books that tell the story behind the Heidelberg Catechism; so the story itself will be new to most children. The tale is engaging and the artwork has an older feel to it and will also draw young minds in. I thought the idea of telling the story behind the men who brought us one of the most enduring Reformation era documents, in a kids story format, was ingenious. The book lived up to my expectations and has me hoping to get Boekestein’s other books in this genre. Read my review for more on this book.

Best “Fiction” bookThe Constantine Codex by Paul L. Maier (Tyndale House). I hadn’t read Maier’s earlier books in the “Skeleton in God’s Closet” series, but that didn’t pose any problem in appreciating this story fully. I had heard that Maier’s archaeological fiction was riveting. This book did not disappoint. For theology geeks like me, who have studied textual criticism and the Biblical languages, the book has an added appeal in that the main character is an expert on ancient manuscripts and early Christianity. The storyline is almost over the top, with the discovery of manuscript discoveries that Dan Wallace can only dream about, but the tale manages to stay believable. This was a book I couldn’t put down. Read my review for more on this book.

Honorable MentionTaken (The Quest for Truth Series, book 1) by Brock Eastman (P & R Publishing). With this being Eastman’s first book, I wasn’t sure what to expect. I ended up being very impressed by this story which is part science-fiction, part fantasy. Rather than being an overt allegory or an obviously Christianized fiction work, this tale tells a story well and draws the reader in to a tale that ultimately has intersections with the Truth. The book is geared more for young adults, but I still thoroughly enjoyed the story. I’m eager for the next installment of this series, and hope to sample some of the other books that Eastman has published recently, too. Read my review for more on this book.

Best “General Christian Interest” bookUpside: Surprising Good News About the State of Our World by Bradley Wright (Bethany House). I was intrigued by the premise of this book from the start. And Wright sure did deliver. The book exposes a secret: our world is dramatically improving on many fronts. Health, life-expectancy, income levels, literacy, and even crime and the environment have all seen incredible improvements over the last 30 years and more. Wright calls the church to task for not celebrating and recognizing this fact. We need to stop enjoying how bad everything is and worrying about how much worse it will get. Instead, we should actually thank God for some of the amazing things He has done lately. Read my review for more on this book.

Best “Christian Living” bookWashed and Waiting: Reflections on Christian Faithfulness and Homosexuality by Wesley Hill (Zondervan). This book by Wesley Hill truly altered my thinking on an important subject. I still remain absolutely convinced that the Bible teaches that homosexuality is wrong. But I now am much more sympathetic to people struggling with same-sex attractions than I was before. In our culture, such people are encouraged to go all out and live it up as a homosexual. Wesley Hill a committed Christian and Bible College grad, has struggled his entire life with same-sex attractions. He has remained celibate and is committed to following Christ wholeheartedly. But his story is one that the Church needs to hear. Can we learn to have the same compassion toward those who struggle with same-sex attraction as we do with those who struggle with extramarital heterosexual attractions? And will we stand against the sin rather than those caught up in it? Read my review for more on this book.

Best “Church History & Biography” bookA Visual History of the King James Bible by Donald L. Brake (Baker Books). This was perhaps my favorite book of the year. I’ve always been intrigued by the history of the English Bible, and with the 400th Anniversary of the King James Bible, I’ve been reading lots of books commemorating the KJB. This book tops them all. It is a visual feast, chuck full of fascinating pictures of manuscripts, old Bibles and more. My video review tries to do the book justice.

Best “Commentary & Reference” bookThe Baker Illustrated Bible Handbook edited by J. Scott Duvall & J. Daniel Hays (Baker Books). This may be the best single volume resource on the entire Bible available. It certainly is the most visually stunning: beautiful, full-color photographs of Bible places, manuscripts, and artifacts, detailed charts and maps abound. Each book of the Bible is summarized and the handbook is filled with fascinating and helpful articles by leading evangelical scholars. With this book, I tried my hand at another video review.

All the Rest:

In 2011, I reviewed 42 books or DVDs — bringing the total of my book and media reviews to 115 from more than 30 different publishers. You can see all my reviews listed here. For my previous “Bob’s Best” lists, see below.

Additionally, if you are an avid reader, you may want to follow my reviews or friend me on Goodreads or LibraryThing.

Mining the Archives: Once Saved, Always Saved?!?!


From time to time, I’ll be mining the archives around here. I’m digging up Bob’s best posts from the past. I’m hoping these reruns will still serve my readers.

Today’s post was originally published February 11, 2006.

 


 

Today’s popular evangelical maxim “once saved, always saved” while based in the Biblical truth of justification by faith alone has morphed into a virtual get-out-of-jail-free card for far too many. The church’s duty to make disciples of all nations has been downgraded to an optional extra. The gospel call to repent and believe has become a plea for sinners to assent to the facts of the gospel, pray a prayer, and join the cool Christian club called churchianity. Gone are the stern warnings to “watch and pray” and “endure to the end”. Gone are the bold exhortations to “make your calling and election sure” and “be diligent to be found in [Christ] without spot or blemish”. In their place are the warm assurances “since you confessed you are saved” and “since eternal life is a free gift, God cannot take it back”, and the friendly reminders “everybody makes mistakes” and “don’t sweat: remember, we’re under grace!” The old doctrine that saints must diligently make a personal effort to persevere in faith has been overshadowed by the new doctrine that saints can live just like anyone else in the world and as long as they once assented to gospel truths they are most certainly bound for heaven.

I wish I was merely exaggerating the situation. But when a nationally well known evangelical leader like Charles Stanley seriously believes and teaches that people who actually stop believing in Christ and walk out on God are still eternally secure, I can hardly be accused of overstating my case. In the article linked to above he claims, “The Bible clearly teaches that God’s love for His people is of such magnitude that even those who walk away from the faith have not the slightest chance of slipping from His hand.” He goes on to only deal with Eph. 2:4-9 and 1 Cor. 1:21, while adding in a good portion of reasoning and illustrations. In his book Eternal Security: Can You Be Sure? he makes the startling claim that salvation can be compared to receiving a tattoo. Even if moments later, you regret receiving the tattoo, it cannot change the fact that you have it! (pg. 80)

The Grace Evangelical Society exists to perpetuate such ideas. In other specters of evangelicalism, easy believism is represented by a 1-2-3-repeat-after-me approach to evangelism. A very large segment of independent fundamental Baptists (represented by literally thousands of churches and tens [if not hundreds] of thousands of members) emphasizes this approach to such excess that staggeringly huge numbers of salvations and baptisms are reported each year–which if really true, would make the Great Awakening look like a picnic. People are converted in five minutes or less–even through a rolled-down window during the duration of a stop light! One church has boasted of a million souls saved in the past 25 years, and yet less than 500 attend on any given Sunday.

Today no view seems criticized as much as Lordship Salvation or the Calvinistic doctrine of the Perseverance of the Saints. These views are very similar, if not synonymous and both share a strong critique. Charges of “works-salvation” or “perfectionism” are thrown mercilessly at these misunderstood views.

So how did we come to such a time and situation as this? It seems that in a mix of zeal and evangelistic fervor, popular Christianity began to move away from its confessional roots in the late 1800s. American individualism probably worsened the situation, as Sola Scriptura became the license for anyone and everyone to disregard centuries of theological formulations and church teaching and come up with a myriad of homespun theories. The lasting impact of Charles G. Finney, who rejected substitutionary atonement among other orthodox doctrines, also contributed to what became popular American revivalism. Today, people have hardly heard of many of the great Reformation confessions like the Westminster Confession or the Synod of Dort, and yet they are quick to find a proof text for a host of contradictory Biblical teachings.

Yet a misunderstanding of perseverance is not limited to Arminians and non-Calvinists today, either. Doug Wilson says it well in a recent post on Heb. 3:7-19:

Apostasy is a real sin, committed by real people. This is something that Arminians get, and that most Calvinists do not get. None of the elect can every [sic] be taken out of God’s electing and sovereign decree. This is something that Calvinists get, and that Arminians do not get. Arminians can read Romans 8 through 11 and not see the absolute sovereignty of God, which is something that never ceases to astonish me. But lest we Calvinists get on a high horse, Arminians can read though Hebrews and can see real apostasy there. There are few things more exegetically embarrassing than to hear a Calvinist talk about how the warnings are hypothetical, like “keep off the grass” signs in the middle of the Sahara. There are many things that can be said to this, but the most compelling of them is that the warnings invariably deny that they are anything like hypothetical….The sin warned against here is that of evil unbelief, pure and simple. Not only is it unbelief, it is unbelief resulting in apostasy — departure from the living God, falling away from the living God. The sin is spoken of in the sternest possible way — rebellion, hardened hearts, evil heart of unbelief, and a departure from God…..This book [Hebrews] is about the sin of apostasy. Can a Christian fall away? Yes. Can someone who is truly regenerate, elect of God, an eternal Christian, fall away? No, clearly not.

Before I go on to defend the Biblical (I believe) doctrine of perseverance, let me provide here a brief excerpt from John Piper’s book The Purifying Power of Living by Faith in Future Grace

A few years ago I spoke to a high school student body on how to fight lust. One of my points was called, “Ponder the eternal danger of lust.” I quoted the words of Jesus–that it’s better to go to heaven with one eye than to hell with two–and said to the students that their eternal destiny was at stake in what they did with their eyes and with the thoughts of their imagination….After my message…one of the students…asked, “Are you saying then that a person can lose his salvation?”…This is exactly the same response I got a few years ago when I confronted a man about the adultery he was living in….I pled with him to return to his wife. Then I said, “You know, Jesus says that if you don’t fight this sin with the kind of seriousness that is willing to gouge out your own eye, you will go to hell”….As a professing Christian he looked at me in utter disbelief, as though he had never heard anything like this in his life, and said, “You mean you think a person can lose his salvation?”…So I have learned again and again from firsthand experience that there are many professing Christians who have a view of salvation that disconnects it from real life, and that nullifies the threats of the Bible, and puts the sinning person who claims to be a Christian beyond the reach of biblical warnings. I believe this view of the Christian life is comforting thousands who are on the broad way that leads to destruction (Matthew 7:13)….The main concern of this book is to show that the battle against sin is a battle against unbelief. Or: the fight for purity is a fight for faith in future grace. The great error that I am trying to explode is the error that says, “Faith in God is one thing and the fight for holiness is another thing….The battle for obedience is optional because only faith is necessary for final salvation.” (pg. 330-331 and 333)

Belief in perseverance does not negate the great truth that faith alone justifies and secures our eternal salvation. Rather it affirms with Martin Luther, “We are saved by faith alone, but not a faith that is alone.” Our works prove the sincerity of our faith, and are in this sense necessary. This is why so many passages teach that God will actually judge all mankind by their works. Without exception, Rom. 2:6-11 states: “He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immorality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.” The reason this does not teach works salvation is that when we come to God in faith (as a result of his work of regeneration in our hearts–John 1:13 and 1 Jn. 5:1, and his gifts of faith–Acts 3:16, 15:9, 18:27, 1 Pet. 1:21, Phil. 1:29, Eph. 1:19-20, 2 Pet. 1:1 and repentance–Acts 5:31, 11:18, 2 Tim. 2:25) he begins a good work in us (Phil. 1:6) and will be the One to complete it. He will produce good works in us as a testimony of the genuineness of our faith–Eph. 2:10, Phil. 2:13, 1 Cor. 15:10, 1 Thess. 5:23-24, Jude 24, Tit. 2:14.

In other words, true regeneration produces true fruit. This is Jesus’ teaching in Matt. 7:18-19 “A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire.” In the parable of the sower, the only soil which produced fruit was the good soil. Even thought the rocky soil produced plants which looked healthier than the fruitful plants, they bore no fruit and withered away. Jesus said this represents those “who receive [the word] with joy…but…have no root: they believe for a while, and in time of testing fall away.” The clear teaching of the parable is that transient faith does not save. Only the faith that bears fruit saves.

In understanding perseverance, it is important to recognize the difference between justification and glorification. Justification is the legal pronouncement of “not guilty” which happens immediately upon our faith and is based on Christ’s substitutionary atonement. This pronouncement is a voice from heaven, so to speak, concerning our hearts. The testimony from earth (our lifestyle) does not unfalteringly reflect this. Sanctification is a slow and gradual process of the out-working of our faith and the living out of our justification. Glorification is the point when we are gloriously transformed into Christ’s image immediately after our death. At this point salvation is final. Up until then, since we cannot enter heaven’s throne-room and hear the irreversible verdict of “not guilty” applied to us, we must trust in sanctification to prove the genuineness of our faith. The term “salvation” is most often used in Scripture to refer to our glorification and only sparingly used to refer to justification. So when we see the English words “whoever believes will be saved” it usually is teaching that whoever believes will one day ultimately be saved/glorified. The Greek tense used for “believe” most often (99% or more of the time) in such statements is the present tense which directly conveys a continual action. Literally, it is often stated, “the believing one will be saved”. If we walk away from faith and cease believing we prove to not be a “believing one”.

Perseverance is required of believers. It is our duty. But the flip side of this is the teaching that God will preserve His elect (John 10:26-30, 1 Pet. 1:5, etc.). So all of the elect–all the truly regenerate among professing believers–will persevere and it will be by God’s grace. Most reading this post already understand that God will preserve the elect, so I will not labor to prove that assertion. But what follows will conclude this post by providing a defense of my assertion that the Bible requires us (professing believers) to persevere.

The Bible speaks of our need to “examine” ourselves (2 Cor. 13:5) and to diligently “make our calling and election sure” (2 Pet. 1:10). We cannot assume that since we believed in the past or made some profession of faith, we are absolutely and inviolably secure eternally. We must make room for the Scriptural potential that our faith could be insincere or not genuine. Luke 8:13 again, speaks of those who “believe for a while, and in time of testing fall away”. Even Paul leaves it open that he might even still yet become a “castaway” (same Greek word for apostate) in 1 Cor. 9:27.

Heb. 3:12-14 (along with other warning passages in Hebrews) is emphatically clear that we might ultimately fall away, and so thus we need to daily exhort one another to continue in belief. Paul calls this the “good fight of faith” in 1 Tim. 6:12 and exhorts Timothy to “take hold of the eternal life” (6:12) and to “hold faith” (1:19), because some had already “made shipwreck of their faith” (1:20), and some have “abandoned their former faith” (5:12), and others have “swerved from the faith” (6:21). This is why he exhorts Timothy to “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.” (4:16) This is why so often Paul and other Scriptural authors do not boldly assure their readers of their personal sharing in Christ, rather they hold out before them their duty to persevere. See all the conditional statements in the following verses: Col. 1:23–“if indeed you continue in the faith, stable and steadfast,…”; 1 Cor. 15:2–“by which [the gospel] you are being saved, if you hold fast to the word I preached to you–unless you believed in vain”; Heb. 3:6–“and we are his house if indeed we hold fast our confidence and our boasting in our hope”; Heb. 3:14–“we share in Christ, if indeed we hold our original confidence firm to the end”; John 8:31–“if you abide in my word, you are truly my disciples”; Mark 13:13–“the one who endures to the end will be saved”; 2 Tim. 2:12–“if we endure, we will also reign with him”; Rom. 8:13–“if by the Spirit you put to death the deeds of the body, you will live”; Gal. 6:9–“in due season we will reap [eternal life (see 6:8)], if we do not give up”; Heb. 12:14–“holiness without which no one will see the Lord”; James 2:26 (with 14)–“faith apart from works is dead” and “can that faith save him?”

Scripture never gives us assurance of salvation based on our profession of faith (in a past time and place), rather it declares the objective reality of Christ’s work and the subjective reality of the Spirit’s work in our lives as the grounds for assurance. (And the stress in 1 John is on our subjective experience of characteristic obedience.) 1 John 2:3 states ” And by this we know that we have come to know him, if we keep his commandments.” 1 John 2:19 also gives us the key to understanding this truth. It helps us to interpret what happened when we see someone who seemed to have genuine faith fall away. It declares, “They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.” In other words, we should not conclude like some Arminians that all professing believers who fall away have in fact lost their salvation. Rather we should conclude that they were only professing but not possessing faith. Paul teaches this same truth when he declares belief could be in vain (1 Cor. 15:2) or could be only temporary (see 1 Thess. 3:5). Jesus also clearly taught both the reality of professors being proven to not possess faith in the scary passage of Matt. 7:21-23, and the need to persevere in Luke 21:34-36 among other places.

To sum up the teaching of perseverance, let us quote 2 passages. 2 Thess. 2:13b “God chose you as the firstfruits to be saved, through sanctification by the Spirit and belief in the truth.” Heb. 6:12b “be…imitators of those who through faith and patience inherit the promises.” Both of these passages teach that ultimate, final salvation (inheriting the promises) come to those who both believe and persevere (are sanctified/have patience).

But should this teaching result in our condemning large segments of evangelicalism and condemning many we know? Are we to judge them as not being true possessors since we may doubt their perseverance? No! Emphatically, no! Remember, justification is a heavenly sentence. We do not know, here on earth, what that sentence is. We can judge based on their fruits, but we also must be aware of the motes and beams in our own eyes. We should judge ourselves first and others much later. We can have confidence and hope in our sovereign God that there are evidences of grace in all who profess salvation. But then again, we know Biblically that this is most likely not the case. So rather than condemn one another, we should seek to edify one another and encourage them to press on, and to continue in belief (Heb. 3:2-14 and Gal. 6:1-9).

Before I close, we must revisit that popular maxim, “once saved, always saved.” If “saved” is viewed as glorification, I do not disagree at all with that statement. Nor would I if “saved” is viewed as justification. But once again, the proof of the pudding is in the eating, and the proof of justification is in your works (James 2). So even with the truth of once justified, always justified in view, we must never assume we have been justified if we have no good works to point to as Spirit-wrought proof.

In conclusion, brothers and sisters, I say with the apostle John “Watch yourselves, so that you may not lose what we have worked for, but may win a full reward.” (2 John 1:8) And remember that although Jude warns us to “Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life” (v. 21) he also assures us “Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy…” (v. 24). So do not lose heart. Trust in God’s great promises, and fight the good fight of faith. Above all, do not presume that you have arrived and are outside the bounds of Scripture’s warnings. Rather, “be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall.” (2 Pet. 1:10)

For a more succinct treatment of this topic, I refer you to an earlier post where I reproduce a helpful outline on Heb. 3:2-14. Also, for a Biblical look at how important mutual edification of believers is, see my post on 1 Thessalonians. And for more resources concerning this topic, check out some articles and sermons by John Piper listed here on the issue of future grace, or just read his book referenced above. (You can get a copy at the following retailers: Westminster Bookstore, Christianbook.com & Amazon.com.)

For further thoughts on this topic check out posts in my Perseverance category. You may also want to look at my explanation of the five points of Calvinism here. Also, if you want, you can read all 65 comments on the original post.

Book Recommendation: “Him We Proclaim: Preaching Christ from All the Scriptures” by Dennis E. Johnson

At The 2011 Gospel Coalition Conference, this book was highly recommended. I thought I’d highlight the book again, since my review was posted way back in April of 2009.

What would a Christ-centered reading of the Old Testament look like? How can we best preach Christ from the Old Testament faithfully and with respect to what the Old Testament text itself actually says? These questions and more are explored by Dennis E. Johnson in his book Him We Proclaim: Preaching Christ from All the Scriptures.

Part hermeneutic manual, homiletic textbook and preaching guide, the book first explains why apostolic, Christ-centered preaching of the Old Testament is needed today and then carefully fleshes out what this kind of preaching will look like. Johnson’s redemptive historical hermeneutic includes tracing out overarching biblical themes and giving close attention to the New Testament’s allusions to the Old Testament. His example sermons and outlines bring the theory to life and makes the book extremely useful. If you are looking for a single, comprehensive resource on Christ-centered, Old Testament preaching, you’ll want to pick up a copy of Him We Proclaim.

You can preview the table of contents, and chapter 1. You may also want to read my full review here.

The book can be purchased from these retailers: Christianbook.com, Westminster Bookstore, Monergism Books, Amazon.com or direct from P & R Publishing.

Disclaimer: This book was provided by P & R Publishing. I was under no obligation to offer a favorable review.

Bob’s Best Books of 2010

2010 marked the second full year that I’ve focused on reading and reviewing good Christian books. I thought I could take the time (like I did last year), to look back and assess the books I’ve reviewed in 2010.

By the Numbers:

Total Reviews: 30 (including 1 DVD)
Grand total of Book Reviews: 71
2010 Publishers Reveiwed: 13
Total Publishers Reviewed: 18 (+5 small publishers)
Pages Read: over 6600
Book/DVD Giveaways Hosted: 3 (down 1 from last year)
Blog Posts Written: 168
Total Blog Posts Written: 278 (includes 3 other blogs I contribute to)
Average Monthly Page Views: 12,408 (per WordPress stats, for this blog only)
Highest Traffic Day: 901 (Dec. 10)
Total Page Views for 2010: 148,899

I want to thank my readers for finding my blog helpful (or at the least interesting). I also want to thank the publishers for the opportunity to review their books. I look forward to some of the titles I have planned already for this year, and to the challenge of doing even more reviews in 2011.

Without further ado, here are Bob’s Best Books of 2010. I tried to pick fairly big categories, but it’s always hard to choose. I threw in a couple honorable mentions with the result that we have here my 10 favorite books reviewed in 2010.

Bob’s 10 Best:

Best “Theology” bookThe Meaning of the Pentateuch: Revelation, Composition and Interpretation by John H. Sailhamer (InterVarsity Press). I can’t stress how much I enjoyed this book. I know some of you are going to think I’m a bit strange here, but this 600 page theology book was hands down my favorite book of the year. Sailhamer’s insights into Scripture and the Hebrew arrangement of the OT Canon continue to thrill me. Some of the material was over my head, for sure. But working through it proved enormously rewarding. This is a book I’ll refer to, for a long time. It’s truly been paradigm shifting for me. You’ll have to read my review for more on the book.

Best “Christian Living” bookA Sweet and Bitter Providence: Sex, Race, and the Sovereignty of God by John Piper (Crossway). This is a beautiful book both for the story of Ruth from the Bible contained in it, as well as for the artwork and the commentary by John Piper. Piper masterfully applies the themes of Ruth to some life’s ups and downs. He unlocks the book to let God and His beauty shine through. Read my review for more.

Honorable MentionCrossTalk: Where Life and Scripture Meet by Michael Emlet (New Growth Press). It’s hard to categorize this immensely helpful book. It’s equal parts Bible interpretation handbook, counseling manual, and applying the Gospel to life “how to”. It will help you to see all the parts of the Bible in light of the big picture, and equip you to take any part of Scripture and apply it to real life people and their problems. Read my review for more.

Best “Childrens & Family” book My First Book of Questions and Answers by Carine MacKenzie (Christian Focus). This is certainly the smallest book I reviewed this year. Yet even though it is quite small, it is extraordinarily useful. We’ve applied it in family Bible time, in my family. The easy questions and answers are fun for goods, and instructive even for the parents. It is a tool for bringing the lost art of catechism back into the contemporary Christian home. Read my review for more.

Best “Church History & Biography” bookGetting the Reformation Wrong: Correcting Some Misunderstandings by James Payton Jr. (InterVarsity Press). I wasn’t sure what to expect, given this book’s title. I was pleasantly surprised. The book moved along at a good pace and brought me back into the world of the Reformation. Many of the concerns the author had, are for us to not misunderstand the true nature of the Reformation. Sola fide and Sola Scriptura in particular are concepts stretched quite far from their historical past. You may not agree with all his conclusions, but you’ll be challenged and will surely learn something new about that important period of church history. Read my review for more.

Best “Commentary & Reference” bookRyken’s Bible Handbook: A Guide to Reading and Studying the Bible by Leland Ryken, Philip Ryken & James Wilhoit (Tyndale House). I wasn’t prepared for how enormously helpful this Bible handbook proved to be. The overviews of each book of the Bible, the helps for reading the Bible with sensitivity for genre, and the many charts and graphics combine to make this quite useful for any Bible reader — from the concerned parent to the Sunday School teacher on up to the pastor. Read my review for more.

Honorable MentionGalatians (Zondervan Exegetical Commentary on the New Testament) by Thomas R. Schreiner (Zondervan). This commentary couldn’t help but receive some notice. Not only is it written by a pastor-scholar I highly respect, the commentary may be the most useful one I’ve found yet, for the would be expository teacher. The layout and approach brings the teacher into the book giving him the tools and help he or she needs, without making them feel inadequate for the task. This commentary series should prove a true gift to the church. Read my review for more.

Best “Fiction” bookBeyond the Summerland (The Binding of the Blade Series, Book 1) by L.B. Graham (P & R Publishing). I love good fiction, particularly fantasy. This book was superbly written and drew me in to a beautiful world that in many ways was analogous to the real situation here on Earth. I honestly didn’t expect such a well written fantasy tale from such a conservative publisher. It’s a testament to the fact that Christian authors can write excellently and create truly moving art. I look forward to reading the rest of the series. Read my review for more.

Best “General Christian Interest” bookOnce an Arafat Man by Tass Saada (Tyndale House). This tale is both fascinating and inspiring. A one-time Hamas fighter immigrates to America to find success, and then meets Jesus. His life changes by the power of the Gospel and he goes on to have the privilege of sharing the Gospel with his childhood hero, Yasir Arafat. The story of Tass Saada’s life and his ministry for Christ to the poor in Gaza gives hope that God is at work in the Muslim world. Read my review for more.

Best “Missions & Church Life” book Which None Can Shut: Remarkable True Stories of God’s Miraculous Work in the Muslim World by Reema Goode (Tyndale House). This book may be my 2nd favorite of the year. This is the tale of an American missionary wife, and her family’s experiences in an undisclosed location in Arabia. Here is a window into what missions looks like in a closed country. The stories told are nothing short of amazing, as we get to share a bird’s eye view in what Jesus is doing to reach Muslims. The questions and opportunities to share the gospel are plentiful, as are the dangers. I trust and pray that this book will help motivate more Western Christians to take risks in sharing the Gospel abroad, and to their increasingly multicultural neighbors as well. Read my review for more.

All the Rest:

Click here for the complete list of all 71 reviews (so far). Also, if you’re into books and reviews, check out my book themed site: CrossFocusedReviews.com.