Tag: preachers

Jack Schaap’s Fall & the Future of the IFB Movement: Act 2

~ Bob Hayton ~ 2 Comments

Just seven weeks ago the news broke about Jack Schaap’s fall. The pastor of the largest independent fundamental Baptist Church in the world had been fired under suspicions of sex abuse of a minor. Well today it was announced that he reached a plea agreement with the authorities and has admitted that he “he took a minor over state lines with the intent to engage in sexual activity” (source Northwest Indiana Times). The Chicago Tribune adds that “Schaap admits that he had sex with the girl, the girl was under his care or supervision, and he used a computer to persuade the girl to have sex with him illegally.”

Following on the heels of that news, Ed Stetzer, an author and leader in the Southern Baptist Convention, posted another article on the future of the independent fundamental Baptist (IFB) movement (see his first article, expressing outrage over IFB leaders refusing to call this “sexual abuse”). In his piece he applauds Dr. Paul Chappell (pastor of Lancaster Baptist Church, home of West Coast Baptist College), for his response to the original news of Schaap’s fall. Far too many IFB leaders, in Stetzer’s opinion, were excusing Schaap and refusing to stand up for the reported victim of his sexual abuse.

Stetzer’s piece is worth reading, as is Chappell’s article. I hope that this high profile event does help the IFB movement to rethink its future. Instead of circling the wagons, I hope they rethink their philosophy and ask the hard questions. Something Chappell seems ready to do. And there are signs that other leaders in the IFB movement are also changing in positive ways.

Regardless, IFB leaders need to come to grips with the fact that their movement, whether fairly or not, has become identified with sexual abuse by predatory pastors in a very public way – and this is how the general public may think of the IFB movement going forward. The time for change is now. Now is the time to correct course, admit mistakes, stand up for victims, and take clear steps toward addressing even the hint of improprieties in this regard.

I encourage you to read Stetzer’s piece and join the movement for real reform in the IFB.

Don’t misunderstand me. Please know that there are very many good IFB churches, there are countless scores of faithful believers and sincere pastors. Ditching the movement, and maligning everyone in it is wrong. But so is acting like the problems of other IFB churches don’t say something is wrong with the wider IFB movement. It doesn’t matter where you think you are in the IFB movement, you must realize and admit this error and take pains to expunge it. Falling back on your “independency” will only allow the problem to grow and may blind you to some deep problems that aid and abet the spread of insular thinking and a mindset which facilitates abuse of all kinds.

Jack Schaap’s Fall and the Future of the IFB Movement

~ Bob Hayton ~ 135 Comments

Another Independent Fundamental Baptist (IFB) leader is dismissed amid a national scandal. First Baptist Church of Hammond Indiana, which boasts the world’s largest Sunday School and membership of 15,000, issued the following press release yesterday:

At this time, we deeply regret the need to announce that First Baptist Church has dismissed our pastor, Dr. Jack Schaap, due to a sin that has caused him to forfeit his right to be our pastor. First Baptist Church is in full cooperation with our local authorities in their investigation of this matter. Our church grieves over the need to take this action and the impact it will have on our people.

We ask that everyone pray for the families involved and pray that the situation will be handled in a Christ honoring manner. We look forward to the days ahead as we continue to service the needs of our surrounding community and the Chicago area.

For any media-related questions, please contact First Baptist Church spokesman, Eddie Wilson at (219) 945-6475.

What has come out in various media reports so far is that Schaap had an affair with sexually abused a sixteen year old girl. The deacons of the church found out, and reported the matter to the authorities. While the church thinks nothing criminal has happened, the police are investigating a crime. The age of consent in Illinois is 18 and some of the dalliances allegedly happened in Illinois and Michigan. Additional details have been shared on Facebook and StuffFundiesLike.com, alleging that a picture of Schaap in a compromising situation with this girl was found on his cell phone which a deacon had found lying around somewhere. And this sonds correct since the church moved so swiftly in this case. In any case, the police have also brought in the FBI and the story is attracting a large media presence. More details will eventually emerge, I’m sure.

Some are saying “I told you so.” See the comments here on Sharper Iron. I do think we should pray for First Baptist and for Schaap’s wife, Cindy, especially. Schaap was known for his edgy statements about sex and intimacy and how this describes the union we have with Christ (see here and here). Maybe we should have expected that this day would come.

But the lessons to be learned from Schaap’s fall are wider than his own issues. Schaap was “king on the mountain” in his arena in fundamentalism. Even though he didn’t share the singular adulation that his father-in-law, Jack Hyles, did from a large segment of independent fundamental Baptists, he nevertheless controlled his church and ministry with a similar sense of bravado and hubris. And this is one of the biggest problems I have with many IFBs. Authoritarianism. Pastors living as “the Untouchables” among the peons of their church. The Holy “Man of Gawd” mentality, that we cannot “touch the Lord’s Annointed.” All of this sets up these men for big falls. At least when Schaap fell, he didn’t hand out “100% for Jack” buttons like his father-in-law did.

We have seen high profile scandals emerge lately from all across the IFB movement (and some have been keeping count). I suppose it is fair to point out that the Roman Catholics and even the Southern Baptists (as fundamentalist leader Bob Gray points out) have had their share of molestation cases. But as it is with the Catholics, in the IFB movement, there is a level of authoritarianism built into the very structure of the movement. And openness and accountability do not pervade the structures of the movement.

Over the years, I’ve covered several of the scandals here: ABC News 20/20 report on Chuck Phelps and CNN’s report on Fairhaven and Hephzibah House, are the newest and most high profile cases. But when an evangelist that I knew during my time in a IFB college (Rodney Stewart) fell, I had some specific thoughts about why pastor’s fall. Those thoughts are worth reading again. We all do need to take care lest we ourselves fall.

But to conclude this post, if the IFB movement is to have any future worth mentioning, they are going to have to move toward an elder-rule, accountability-focused leadership style. May Jack Schaap’s fall encourage more IFB churches to change. And I hope that for the first time in nearly 50 years, First Baptist of Hammond doesn’t host a national pastor’s school. Instead may they seek God’s Word for counsel and meditate on how they can protect their church from this kind of scandal and all the harm it does to everyone in the congregation.

CLARIFICATION: I mean “mutual-leadership by a plurality of elders rather than only a “elder-rule” leadership. I believe elders can operate effectively in a congregational style church (such as was the norm with historic Baptists in America), and that there can even be a “first among equals”. My main point is that too many IFB churches have an “untouchable” pastor who is “the Lord’s Anointed”, and he stands above the fray and above any kind of meaningful accountability.

The Storybook for Preachers

~ fundyreformed ~ 9 Comments

check out The Jesus Storybook BibleThe more I learn about Pastor Tim Keller (of Redeemer Presbyterian Church in New York City), the more I respect his opinion. So when he says of a new kid’s Bible storybook: “I’d urge ministers to buy it and read it for themselves. It will improve their preaching.” I listen up.

From what I have heard and seen about the book so far, I’d have to agree. But perhaps you’re wondering, “How can any Bible storybook help a preacher? Storybooks are just dumbed down Sunday School lessons for kids, aren’t they?”

Very often, and with many a book, sadly, I’d have to agree with your point. In fact, Kathy Keller, Tim’s wife, who has edited children’s Sunday School curriculum  and also  worked as a theological consultant for Zondervan, says the following:

It is very hard to find (or even produce) material for children that doesn’t essentially contain the message “Be good, so that God, your heavenly Father will  love you, and your earthly parents will be happy with you, too.”

In stark contrast to such kid’s material, stands Sally Lloyd-Jones’ new book: The Jesus Storybook Bible. Of this, Kathy Keller writes:

…Sally goes out of her way in the first pages of the book to reclaim the true story of the Bible: not a book of rules, nor a book of heroes, but:

The Bible is most of all a Story…It’s like the most wonderful of fairy tales that has come true in real life! You see, the best thing about this Story is —it’s true! There are lots of stories in the Bible, but all the stories are telling one Big Story. The Story of how God loves his children and comes to rescue them.

Tim Keller describes the book:

Sally Lloyd-Jones has captured the heart of what it means to find Christ in all the scriptures, and has made clear even to little children that all God’s revelation has been about Jesus from the beginning–a truth not all that commonly recognized even among the very learned.

This storybook in a nutshell,

capture[s] the plot line of redemption in a children’s story Bible that sings the praise of Jesus and his saving grace on every page, in every story. (—Kathy Keller)

Now, Tim Keller is Sally Lloyd-Jones’ pastor. But still  by now you should be convinced this book is different. But why should it be required reading for pastors?

Here’s why. When we step back and see the Bible as a whole, and look at all the characters and events in light of their place in redemptive history, the power of the Story shines through. Stories, especially well crafted ones, capture our imagination. They thrill even as they teach. This is why fairy tales and good fantasy literature are so enduringly popular. So looking at the Bible as a story, has practical benefits. It can thrill us anew at the wonder of God’s redemption work.

But today, pastor’s are busy preaching other things than the Gospel Story of Redemption. Often the Bible is seen as a “how-to-have-a-successful-life-manual”. Other times it is simply  a rule-book for how to please God. For others it is a theological manual or a social-remedy-guide. It is everyone’s panacea, and everyone has a prooftext for teaching anything.

So why not let the Bible speak for itself? Why not let the Biblical story shine as intended? Sometimes, I think, we would if we could just see it. There are so many other things about the Bible that are important, yet they steal our attention from Its Big Story.

So perhaps a kid’s storybook, pictures and all, might just do the trick. And let me tell you, just the two stories I read in the online sample, were enough to convince me that the book might just have that effect on me.

So check this book out. Read Kathy Keller’s full review,  and see Justin Taylor’s  brief post on it (that’s where I found out about it, and it is in the comments there  that Pastor Keller made the statement that started this post). Then buy it, and purpose to use it for yourself first, and your kids second. [Also check out the book’s  flyer.]

For more info on the  redemptive historical approach to Scripture, check out my hermeneutics topic, my friend Nathan Pitchford’s blog, or this category at Monergism.