“The Riot and the Dance” featuring Dr. Gordon Wilson, directed by N.D. Wilson

A professionally produced documentary that celebrates God’s creation is coming soon to a theater near you. Monday, March 19, in select theaters, “The Riot and the Dance,” a film featuring Dr. Gordon Wilson, debuts. Wilson is a Christian biology professor and author of a biology textbook with the same name. He is also brother of the well-known Reformed pastor and author, Douglas Wilson, whose son N.D. Wilson directs this film.

I was able to watch a screening of the film and found it quite captivating. The production is first-rate, and it compares favorably to something put out by BBC or National Geographic. But the message is distinctly different. The opening lines of the film come from Geneis 1, in the King James Version — which could perhaps put off viewers who are not already Christian. The film’s repeated theme is of God’s creativity and the role of wonder as we interact with all of God’s creation.

Unlike other Christian documentaries, this film does not try to convince the viewer of creation science. There are a few swipes at evolution, but no detailed argument as to why Dr. Wilson believes it is wrong. Rather, the film is a celebration and revelling in God’s glory as found in creation. This will be attractive to many Christian moviegoers, even if some lament the lack of a point-by-point interaction with naturalistic evolution. (For such viewers, Is Genesis History? would be worth checking out.)

The film begins in the Pacific Northwest — and literally the backyard, so to speak, of Dr. Wilson. From there it moves out to the mountains and the coast, then on to the Sonoran desert in Mexico, and ultimately the jungles of Sri Lanka. The film focuses on snakes repeatedly, and on other smaller creepy-crawlies. Hummingbirds do make an appearance however, as do weaver birds and several other species. Through it all, the enthusiasm of Dr. Wilson for each animal is contagious.

The film clearly stems from a young earth creationist viewpoint, and this shines forth in what may be some of its most controversial points. In one scene he showcases a peaceful seal population as the epitome of the Creator’s intent for creation. The next scene highlights Elephant seals as a negative example of the disorder of Creation. One is God’s intent and the other is what happened due to the Fall. This scene and another point later in the movie seem to be saying that the animals themselves have rebelled against the Creator’s intent. Throughout the film, Dr. Wilson keeps delaying a discussion of how a believer should view snakes. When he finally comes to that, he emphasizes that snakes were cursed by the fall and are an enemy of the seed of the woman. Yet any theologian would point out that it was Satan who was cursed, and it is Satan upon whom Christians tread (see Rom. 16:20). Serpents aren’t the enemy, but the Great Serpent is. Animals don’t (and didn’t) rebel against God, humanity did. The Fall certainly has affected creation with the introduction of sin and the advent of human death. But God created predators and glories in them (Job 38-40).*

The film’s intentional avoidance of addressing evolution head-on weakens its impact. If the amazing creativity of God showcased in the differences between animals speaks to God’s amazing provision for His creation, then what about the fact that 95% of all known species have become extinct? Was God unable to provide for those animals? The creativity highlighted throughout the film can be seen as a support for evolution, by those predisposed to Darwinism.

While the film may not convince skeptics, it certainly will speak movingly to believers. It was refreshing to see the amazing facts of nature presented through the lens of a Bible-believing professor. Christians affirm that it is God who stands behind the beauty of nature and this film directly praises God for that. I can applaud that wholeheartedly, even if my old earth creationism holds me back from a full endorsement of all aspects of this film.

For those looking to learn more, I encourage you to watch the film on March 19. Check out the film’s website, and see this interview with Dr. Wilson.

Update: The film is available to purchase on Amazon.

 

*I refer interested readers to 40 Questions About Creation and Evolution, by Kenneth Keathley and Mark Rooker (Kregel, 2014), chapter 26 “Was There Animal Death Before the Fall?” and chapter 27 “What Effect Did the Fall Have on Creation?” I agree with their conclusion that young earth creationists “seem to be dogmatic about a position [that the Fall introduced death and corruption into the world – even changing natural laws] which, upon closer examination, appears to be more speculative than they have been willing to admit,” p. 269-270. See my review of that book here.

Book Briefs: “Old-Earth or Evolutionary Creation? Discussing Origins with Reasons to Believe and BioLogos”

Science and Faith are at a crossroads in today’s world. The new atheists like Richard Dawkins, Christopher Hitchens, and Stephen Hawking are pushing the conclusion that Science rules out Faith. No need to believe in a “God of the gaps” anymore. Everything can be explained by Science.

Christians can seem to corroborate this view by disputing the widely held claims of Science and clinging stubbornly to a young earth based on their interpretation of the first book of the Bible. Case in point. You either take Science, or you hold to your Faith.

Increasingly, evangelical Christians are moving away from an “anti-Science” approach (which itself largely stems from the 1961 book The Genesis Flood by John Whitcomb and Henry Morris), and embracing an “old-earth creationist” approach which has an affinity with evangelical positions held widely from the 18th through early 20th Centuries. Two of the most influential Christian organizations which respect Science and hold to an old earth, yet also stand against the new atheism and its denial of a Creator, are Reasons to Believe (RTB) and BioLogos.

The main difference between the two is RTB’s denial of evolution as the mechanism by which God created animals and man. Instead RTB believes in a series of special creative acts throughout Earth’s long history. BioLogos on the other hand, sees evolution as testament to God’s handiwork and not at all antithetical to a belief in human exceptionalism and humanity’s creation in the Image of God. Their approach is termed evolutionary creation.

Such is not a small difference, but over the past several years representatives from both of these organizations have met routinely to dialogue and better understand their respective positions. This book is one of the results of that ongoing interaction. The moderators for their meetings have been professors at a number of Southern Baptist institutions, who mostly represent a young earth approach. Each chapter in the book starts with one of the Southern Baptist moderators presenting the stage for that chapter’s topic and asking questions of both organizations.

Rather than being a typical “two views” book, the use of moderators keeps the tone gracious and the result is an introduction to the views of both organizations on a host of important topics related to the intersection of Science and Faith generally, and on the evidences for evolution in particular. Key topics covered include how each group explains natural evil and death predating “the Fall”, what range of options concerning Adam and Eve are viable positions for each group, what role does natural theology play, how does the Bible inform their scientific positions, how is the fossil evidence for evolution and particularly the hominids best explained, and how does genetics support each group’s position.

This book delivered a fantastic introduction to each organization and points the way forward for further research. It will introduce people to viable evangelical positions and raise questions and evidences that the reader may not have thought of before. It is a technical book, and there will be sections over the head of the average reader, but for the most part the moderators do a good job of keeping things grounded.

For those who hold to a young-earth, there is not much in this volume that directly addresses the evidences for an old-earth and why each organization holds to that understanding, even though one or two of the moderators seem to ask for some of this. Instead both groups agree and move on to the areas where they disagree. In a few of the chapters, there are points I would have raised for or against a given position that don’t arise. I am surprised, for instance, that the fusing of two chromosomes found in chimpanzees into a single chromosome found in humans is not brought up (as potential evidence for evolution to be dealt with) in the chapter on genetics. That being said, I learned a lot more about genetics than I had previously, and that illustrates the only real problem I have with this book: there is so much more that could be said in any of these chapters! But all things considered, the editors do a great job of including as much content as they do and still keeping the book readable.

Above all, this book does a great job illustrating how Christians can and should interaction on such issues. The gracious spirit and charitable dialogue found here should be an example for all of us as we think through how best to comprehend the data that Science continues to bring forth in light of the bedrock reality of the Authority of Scripture. This book goes along way toward lighting the way for those who seek to embrace both Science and Faith, and at the very least it advances the discussion in meaningful ways.

Blurbs:
“This conversation is definitely worth listening to! The book is deeply satisfying, with knowledgeable and articulate advocates of differing positions expounding on areas of disagreement clearly as well as respectfully. At the same time, it is deeply unsatisfying, but in a good way: I found my own assumptions challenged, my horizons stretched. I think differently after reading it. An excellent job by all participants, moderators included.”
—C. John “Jack” Collins, professor of Old Testament, Covenant Theological Seminary, St. Louis

“This Reasons to Believe and BioLogos conversation is highly commendable, and it’s important for a number of reasons. First, its tone is irenic, gracious, and humble. Second, its participants trust the Christian integrity of the other conversation partners. Third, it takes the authority of Scripture seriously as participants grapple with the implications of biblical interpretation in light of scientific discovery. Fourth, the Southern Baptist theologians serving as moderators are effective in guiding and focusing the conversation as they call for clarification and further elaboration from both sides. Finally, this conversation takes for granted the strong evidence for an ancient earth, allowing the discussion to push past the young-earth versus old-earth debate to far more pressing issues needing attention within the Christian community”
—Paul Copan, professor and Pledger Family Chair of Philosophy and Ethics, Palm Beach Atlantic University, coeditor of The Dictionary of Christianity and Science

“Origins, particularly human origins, continues to be a controversial issue among evangelical Protestants. In Old-Earth or Evolutionary Creation?, the organizations BioLogos and Reasons to Believe model a respectful interchange of ideas in spite of their significant differences. The result is an intelligent and illuminating discussion of this crucial and timely topic.”
—Tremper Longman III, Robert H. Gundry Professor of Biblical Studies, Westmont College

Where to Buy:
Pick up a copy of this book at any of the following online retailers: Amazon, ChristianBook.com, or direct from IVP.

Disclaimer:
This book was provided by IVP Academic. The reviewer was under no obligation to offer a positive review.

About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.

“Is Genesis History?” directed by Thomas Purifoy Jr

Is Genesis History?Is Genesis History? is a compelling documentary from Compass Cinema that released earlier this month. Producer/Writer/Director Thomas Purifoy Jr. has created a first-rate documentary that can stand toe-to-toe with the very best documentaries being produced anywhere today. His bibliography (shared at the film’s website) is testament to the effort put into this film. The film features interviews with several of the sharpest minds in young earth creationism: thirteen scientists (counting the bonus features), along with two theologians and a pastor. The host is none other than Del Tackett who many Christian viewers will recognize as the host of Focus on the Family’s The Truth Project video teaching series. The backdrops to these interviews are visually stunning landscapes (from the Grand Canyon to the Virgin Islands and many places in between) or engaging centers of learning (universities, research centers and museums). The sum product is a carefully crafted, engaging, thoughtful presentation of the very best that young earth creationism has to offer.

The film presents the question as a tale of two competing paradigms: the conventional paradigm, which understands the earth to be millions of years old and humanity the product of evolution, and the Genesis paradigm, which understands Genesis to be literal history and the earth to be no more than a few thousand years old, with humanity the special creation of God. With the groundwork set, the project begins with geology and moves through a variety of scientific arenas finding that the Genesis paradigm does indeed live up to the evidence around us. Again and again the issue of worldview comes to the fore, if thinking according to the conventional paradigm, the evidence is discounted or explained away. If willing to think from within the Genesis paradigm, the evidence makes sense and can be truly compelling.

The presentation takes pains to be measured and level-headed in its approach. There is no smug creationist mocking those who believe that their ancestors were apes. This is a serious matter and those interviewed understand how far the pendulum has swung since the days of the Scopes’ trial. The impression you get from watching these men is they care about science and are open to refining their views as they grow in their understanding. They hold to the Bible’s account above all, of course, but these are not pastors playing with rocks – but researchers and seasoned experts who are convinced by the science they see.

I wish the film took more time to address Christian positions for an old earth that stop short of a full embrace of evolution. These approaches are swept together with evolutionary creationists and dismissed as attempts to reconcile with the current scientific paradigm — which may well be discarded in favor of a new understanding, as has happened many times before (even the Big Bang, according to astronomer Danny Faulkner, has its secular critics and is not likely to endure).  The film does not really present both sides of the debate, or exhaustively deal with objections and alternate explanations. The film’s website does have resources for further study, however.

As one who has embraced old earth creationism, I was challenged anew by compelling arguments for the “Genesis paradigm,” to use the film’s language. The discussion of enormous rock formations in Arizona, where an enormous layer is found between two layers that are also found in the Grand Canyon (without that big layer between), does seem to suggest a large flood must be behind it. The bonus feature with an atmospheric scientist explaining how a global flood and accompanying high volcanic activity could trigger the ice age and produce the huge glaciers that covered so much of the continents in a matter of a few hundred years was quite compelling. The film starts near Mt. St. Helen’s and shows how much devastation one volcanic eruption made and all the layers it left behind. Yet while this is meant to show that layers can be deposited quickly (rather than over millions of years), I think it stands to show that the “uniformity” of the present has cataclysms enough to account for some of the geology that these experts claim must point to a global flood. The problems with dating methods presented don’t seem to provide enough evidence to me to counter the findings of science for the last 300 years (Christian scientists before Charles Lyell held to an old earth).

Not all young earth creationists will agree with everything included in the film. Biologist Todd Wodd holds that neanderthals would be classified as human, with most other “ancestors” of man being apes. (Many might not agree with that assessment, I imagine.) Perhaps the weakest link in the film was the discussion of astronomy. The problem of the vast distances in space (and the millions of years of time implied in those distances), has been addressed with many different solutions. Astronomer Danny Faulkner provides his own: the stars are brought to maturity very quickly on the fourth day (like the new plants on day 3) — but there is no further discussion of the many questions such an approach raises. An odd inclusion in the film, is the segment on the tower of Babel: while the discussion given about ziggurats being found in numerous cultures is interesting, the question of the dates given to the pyramids and ancient cultures in general has long presented a challenge for young earth creationism, and this is not even addressed.

But despite my few criticisms, this is an excellent production. The film will not convince every viewer, but it should make them think. I am having my children watch this to see a reasoned, careful Christian alternative to the conventional paradigm provided today. For young earth creationists, this is a boon. What better way to introduce the subject and follow up with additional resources? Christians everywhere can be supportive of the creation debate when handled with the care evidenced in this film. Most of those interviewed were humble and did not impugn motives to others in the wider church who disagree with this approach. Such an attitude becomes Christians of every persuasion.

For more information about this film, visit the film’s website: www.IsGenesisHistory.com. There you can find a downloadable “Guide to the Film,” more information on the scientists interviewed, and resources for delving deeper into any of the topics discussed in the film.

DVD Blurbs:

“Attempts to deal with that one simple question: Is the biblical account of creation and flood meant to be understood as history? Does it describe actual history? And does the world give evidence of recent creation and catastrophic flood? Host Del Tackett tackles these questions head-on and does so in a compelling way.” — Tim Challies, Challies.com

“An engrossing primer on why we can feel confident believing the Bible’s account of creation. I just may need to watch it a few more times with the pause button and a notebook handy. Because for Christians educated within the prevailing evolutionary paradigm, Is Genesis History? provides a much-needed reminder just how young the theory of an old earth is.” — Megan Basham, WORLD magazine

“Will strengthen confidence in Scripture, clarify understanding of the relationships of revelation, science, history, and faith, and enhance understanding of difficult questions all while being both beautiful and entertaining.” — E. Calvin Beisner, PhD, The Cornwall Alliance for the Stewardship of Creation

Where to Buy:

Disclaimer:

A screening of this DVD was provided by the publisher. I was under no obligation to offer a favorable review.