Commentary Roundup: “A Commentary on Judges and Ruth (Kregel Exegetical Library)” by Robert B. Chisholm, Jr.

A Commentary on Judges and Ruth (Kregel Exegetical Library)Commentary Roundup posts are a series of short reviews or overviews of Bible commentaries. I’m working my way through a variety of commentaries, new and old, and hope to highlight helpful resources for my readers.

Book Details:
• Author: Robert B. Chisholm, Jr.
• Publisher: Kregel Academic (2013)
• Format: hardback
• Page Count: 688
• ISBN#: 9780825425561
• List Price: $39.99
• Rating: Highly Recommended

Publisher’s Description:
A thorough exegetical and homiletical analysis of each passage of Judges and Ruth.

This commentary sheds exegetical and theological light on the books of Judges and Ruth for contemporary preachers and students of Scripture. Listening closely to the text while interacting with the best of scholarship, Chisholm shows what these books meant for ancient Israel and what they mean for us today. In addition to his perceptive comments on the biblical text, he examines a host of themes such as covenants and the sovereignty of God in Judges, and providence, redemption, lovingkindness, and christological typology in Ruth.

Of special interest is Chisholm’s introduction to Judges. In it he asks and answers some difficult questions: What is the point of Judges? What role did individual judges play? What part did female characters play? Did Judges have a political agenda?

Chisholm offers astute guidance for preachers and teachers by not only providing insightful exegetical and theological commentary but also by offering homiletical trajectories for each passage to show how historical narrative can be presented in the pulpit and classroom for rich, responsible sermons and lessons.

Commentary Type:
This is a technical/semi-technical commentary that provides both a detailed exegetical analysis of the Hebrew text and a variety of homiletical helps for applying the message of the text for today’s hearers.

Structure and Features:
Robert Chisholm’s Commentary on Jugdes and Ruth is organized in such a way as to provide the most help for the busy preacher or teacher who will use this volume to help in preparing to teach through these books for the benefit of the church.

Each Bible book gets a detailed and incredibly helpful introduction. Questions of authorship, date and genre are covered, as are practical concerns like what to make of the dates in Judges, and how best to understand the structure of the content in each book. Chisholm displays a concern for the literary and canonical context of these books, spending some time discussing where Ruth should fall in the order of the canonical order, and how each book fits into the larger themes of this section of the Bible. Included in the introduction are a survey of available commentaries for each book, and a helpful discussion of homilitecial strategies and a sample sermon series for each book.

After the introduction, each Bible book is divided into sections. Each section of the text is then methodically studied: first the translation (Chisholm’s own, a slightly revised version of that he supplied for the NET Bible) is provided in segments, line by line – and arranged in such a way as to highlight the narrative structure. Clauses are categorized as “sequential” or “consequential,” “resumptive” or “supplemental,” “focusing” or “dramatic,” and etc. Back in the introduction, Chisholm gives an explanation of the narrative structure of each book and which Hebrew grammatical clues (wayyiqtol and weqatal clauses, negated and asyndetic perfects, and more) lead him to these syntactical conclusions. Important translational and syntactical notes appear in the footnotes in this section (and the footnotes are nice and easy to read, as is the font throughout the volume).

After offering the text and structure, the commentary provides an outline and then discussion on the literary structure. Next is a detailed exposition section, followed by an application section which fleshes out the thematic emphases, theological principles, and offers homiletical trajetories and preaching ideas. Finally an extensive list of references follows to round out the volume.

Excerpt:
This excerpt is taken almost at random, it illustrates Chisholm’s attention to detail and interaction with the Hebrew text. Normally Chisholm will offer translations for Hebrew words in the commentary, but not always, as this passage illustrates. I am not going to reproduce the ten footnotes that are interspersed throughout this section. Hopefully this excerpt will give you a flavor of Chisholm’s care in handling the text. The section concerns Judges 5:24-27.

Willing, able, and energetic Jael stands in stark contrast to unwilling, passive, and accursed Meroz (vv. 24-27). She receives a special blessing for her loyalty to Israel and the Lord. When opportunity came her way she marshaled her cunning and strength to destroy the enemy general.

This poetic account abridges and streamlines the earlier narrative in some respects, but also highlights Jael’s cunning and effectiveness through additional information and the poetic device of repetition. In the poem we read nothing of Sisera’s arrival or of Jael’s initial gestures of apparent concern. Instead the focus is on her offer of milk. The narrative tells how she gave him milk when he asked for water; the poem adds that she brought him curdled milk in a bowl fit for a noble, which he must have seen as an obvious gesture of loyalty. The poem mentions nothing of Jael’s tucking Sisera into bed; instead it focuses on the deadly deed. The narrative account uses only one verb to describe the murder stroke (see 4:21); the poem employs four synonyms, emphasizing the deadly force of the blow and forcing us to replay it in our minds. The narrative, while describing how the peg went through his skull into the ground, notes simply that he died (4:21-22); the poem uses seven finite verbal forms (כּרע and נפל appear three times each, and שׁכב once) to emphasize the efficiency and finality of the deed). The repetition serves to “slow the action almost to a standstill in order to allow the audience to vent their hatred of the Canaanites as they savor Sisera’s fall.” It also repeats the location of his death (“between her legs”) to set up an ironic connection with verses 28-30 (on which, see below), and concludes with a resounding passive form, “murdered” (שׁדוּד, literally, “violently destroyed, devastated”).

The narrative informs us that Jael killed Sisera while he was fast asleep (4:21), but the poem depicts her deed as a heroic military act. It makes no reference to Sisera sleeping (though v. 25b might suggest as much) and describes Jael’s actions as an aggressive attack–she grabs her weapons and strikes. It then depicts Sisera as slumping to his knees and falling to the floor, as if she struck him down while he stood before her. Rather than trying to harmonize the accounts at the literal, factual level, it is probably better to see the poem as a creative figurative version of the story designed to magnify Jael and to lampoon the Canaanite general, whose capitulation to Jael’s deceit was tantamount to being defeated by her in hand-to-hand combat. For a warrior to die at the hands of a woman was considered utterly humiliating (see Judg. 9:54), but in this case it was appropriate, for the fleeing Sisera is viewed as cowardly. (pg. 240-243)

Evaluation:
This is an accessible and immensely helpful volume. It is written with a pastoral heart. I appreciated its Christological emphasis, and willingness to examine the typological connections between Judges and Ruth and the other books of the Bible (as in Othniel’s identity as the archetypal judge against whom David must measure up, and the echoes of Samson’s shortcomings in Saul’s inglorious career as outlined in the books of Samuel).  The discussion on the dates in Judges was incredibly helpful, as was the section on the role of female characters in Judges, and how they pave the way for Hannah’s account which opens up 1 Samuel.

Chisholm has a mastery when it comes to Hebrew grammar, and I appreciate how he interacts with the text and helps us see the narrative flow intended by the biblical author. His eye for literary connections and the interplay of various genres, make this volume more useful and full-orbed. His interaction with the full breadth of scholarship related to these books, inform and guide the reader in their study of the text.

This commentary is a must-have for every pastor. The combination of practical and homiletically helpful, with technical and exegetically robust is unmatched. No matter your level of familiarity with Hebrew, interacting with this volume will be worth your time. If you skip the footnotes and just interact with the text you will still be rewarded for your effort. I highly recommend you consider picking up this volume and exploring other titles in the Kregel Exegetical Library.

About the Author:
Robert B. Chisholm Jr. (ThD, Dallas Theological Seminary) is Department Chair and Professor of Old Testament Studies at Dallas Theological Seminary. He is a translator and the Senior Old Testament Editor of the NET Bible. Chisholm’s other publications include Interpreting the Minor Prophets, Handbook on the Prophets, and A Workbook for Intermediate Hebrew.

Where to Buy:
• Westminster Bookstore
• Christianbook.com
• Amazon.com
• Direct from Kregel

Disclaimer:
This book was provided by Kregel Academic. I was under no obligation to offer a favorable review.

“The Chiveis Trilogy” – Free Audio Download

This month’s free audiobook download from ChristianAudio.com is The Sword (Chiveis Trilogy, book 1) by Bryan Litfin. I have previously reviewed book 2 of the Chiveis Trilogy, and just received book 3 from Crossway.

The premise of the series is a post-nuclear war holocaust Earth, where Christianity has been almost forgotten, and the Bible’s message is mysterious and hard to come by. An unlikely pair of heroes recover the Old and New Testaments and battle the enemies of Christ in a medieval setting. While the books have an overtly Christian message, and explore characters coming to grips with what it means to serve Jesus Christ, the world of Chiveis is both memorable and enthralling. Bryan Litfin seeks to tell a masterful story but at the same time teach a moral lesson — not easy to do, but very rewarding if done well. I can’t wait to read the conclusion to the series – but I might have to listen to book 1 first.

For more about the Chiveis Trilogy, visit Chiveis.com.

Christian Audio Special:
♦  Free Audio Download of The Sword (Book 1)

Purchase Links:
♦  The Sword (Book 1): Amazon, Christianbook.com, Crossway
♦  The Gift (Book 2): Amazon, Christianbook.com, Crossway
♦  The Kingdom (Book 3): Amazon, Christianbook.com, Crossway

Deal on all 3 books:
♦  Amazon, Christianbook.com, Crossway

(HT: BibleGeekGoneWild.com)

“Waiting for the Land: The Story Line of the Pentateuch” by Arie C. Leder

Over the past few years I have fallen in love with the Pentateuch. I now see it as some of the richest theology in all of Scripture. So when I saw this book from P & R Publishing, its title and evocative cover had me hooked in no time flat. Waiting for the Land: The Story Line of the Pentateuch by Arie C. Leder did not disappoint. Instead old insights were crystallized and new gems were discovered as I paged through this wonderful book.

My copy of this book is so dog-eared and underlined that for a long time I’ve hesitated to write this review. I know I won’t be able to say everything I want to about this book, or share every insight that I gained through reading it. I almost want to read the book again right now, as I prepare to finish this review!

What Leder does in this book is to look at the Pentateuch as a whole, and to find the big picture behind it. He analyzes each part and applies the insights of a variety of scholars, yet maintains an evangelical approach throughout. He unpacks the power of narrative and then provides detailed analyses of the structure of each of the Pentateuch’s five books. He argues that the Pentateuch is the ultimate cliff-hanger. The final editors of the Pentateuch know the ultimate ending (as recorded in Joshua), yet they deny the reader the benefit of seeing the end. Like Moses, we are left on a hill overlooking the promised land. And this is an intentional part of the book. Israel is “waiting for the land”, and this waiting continues down to today. Leder argues, and I agree, that this waiting shaped Israel’s experience of the land itself, and shapes how the church views its own wilderness pilgrimage.

The Narrative Structure of the Pentateuch

The narrative problem of the Pentateuch, as expressed by Arie Leder, is that Israel refused Divine Instruction and was thus exiled. Therefore, the message of the Pentateuch as we find it in its canonical form, speaks directly to the Jewish people post-exile. The structure of the Pentateuch is one gigantic chiasm. Genesis stands opposed to Deuteronomy, each dealing with the separation of Israel from the nations, blessing, seeing the land (but not permanently dwelling in it) and promises concerning descendants and the land. Exodus and Numbers both detail Israel’s desert journeys, describe apostasy and plagues, have a role for magicians (Pharaoh’s magicians and Balaam), and discuss the first-born and Levites’ dedication to God. Then Leviticus is the crux, dealing with sacrifices, cleanliness and holiness. The center of Leviticus is the Day of Atonement, and since all of the Pentateuch is about how to live life in God’s presence in the land of promise, it is interesting to note how central a redemptive sacrifice is to it all.

Central to the Pentateuch is the role of fellowship with God, and building projects. God builds the world to be the place of fellowship, but this is marred by sin. Then mankind rebels and builds a tower for their own fellowship apart from God’s presence. Ironically the Israelites are forced to build the towers of Egypt, but end up voluntarily building a tabernacle for the LORD. This tabernacle allows God to dwell in Israel, albeit with barriers to separate His holiness from their sin. God is the one who undoes what man had done: God initiates this building project, and ultimately no temple will be needed as God will finally dwell with his people (of all ethnicities) in the new Jerusalem, where the Lamb is the temple.

Divine Presence and the Promised Land

Leder argues that the Divine presence is the defining characteristic of the promised land, and that all too often this is forgotten in discussions of the nature of the promised land. The church is to be viewed as God’s desert people today, as Hebrews 3 and 4 intimate. Leder explains:

Israel’s desert transition from Egypt to Sinai defines how believers at all stages of sanctification wait for the land: not in triumphal transformation of the desert, but in the regular testing of a rebellious heart and the experience of God’s surprising provision of daily sustenance. (pg. 198-199)

Israel foreshadows the body of Christ as the temple of God, in which each member is a living, priestly stone (1 Peter 2:5, 9; cf. Ex. 19:5). (pg. 201)

The desert is not only an historico-geographical reality but also a theological reality, one that teaches Israel not to think of herself as a landed people, for no earthly soil can produce the fruit of righteousness. (pg. 203)

Ultimately,

…Jesus completes the desert journey for his people. With his ascension he brings them into the intimate presence of God (Heb. 10:19), from where he pours out the Holy Spirit to indwell the body of Christ, the church, God’s temple (1 Cor. 3:16; 6:19) on earth. Thus indwelt, the church of Jesus Christ awaits a promised future: not land to cultivate, but rest from her work just as God rested from his (Heb. 4:6-11), a full rest in God’s presence for all who have been cleansed by the blood of the Lamb (Rev. 21). (pg. 204)

Separated from earthly cultures and ethnicities, and in transition to the heavenly city, God’s people will suffer a constant uprooting from the soils of their past and will be eager for enduring instruction in righteous cultivation of the fruit that produces holy distraction from the world and its interests. (pg. 205)

I could go on offering quote after quote, but you’ll have to get the book and read it for yourself.

Replacement Theology?

Some may take issue with supposed “replacement theology” here. But such is not the case. He sees the church as the ultimate fulfillment of believing Israel, not a replacement of it. Furthermore, the argument is directly tied to and springs from the text itself. Since the Pentateuch itself was concerned with the presence of God more so than mere land, the New Testament’s claims about God’s presence and the church are rightly seen as an outgrowth of this native OT concern. Even if you disagree with some of Leder’s theology, studying this book will prove immensely rewarding as time and again he focuses us on the power of the text.

I devoured this book and I expect you will too. It’s written in an accessible and clear way, with many helpful charts and diagrams. You will be blown away by the connections Leder finds throughout the Pentateuch, so you’ll want to take notes. Perhaps after reading this book, you too will fall in love with the Pentateuch anew.

UPDATE: For a look at my current thinking on the land promise and that whole theological question, I encourage you to read my series of posts: “Understanding the Land Promise“.

You can pick up a copy of Waiting for the Land at the following online retailers: ChristianBook.com, Amazon.com, or direct from P & R Publishing.

Disclaimer: This book was provided by P & R Publishing for review. I was under no obligation to offer a favorable review.

More TGC Resources on the Gospel in the OT

Three panel discussions were hosted at The Gospel Coalition by BibleMesh.com. The panel discussions which promise to be insightful and helpful, were well attended. The BibleMesh Blog has posted the video from the panel discussions. I’m going to want to carve out some time to watch these.

Gospel Coalition-BibleMesh Panel 1: What I have learned after years of preaching Christ in the Old Testament [moderator: Owen Strachan / on the panel: Alistair Begg, Mark Dever, and Philip Ryken]

The Gospel Coalition-BibleMesh Panel 2: Getting to Know the Bible Personally as One Grand Narrative [moderator: Michael McClenahan / on the panel: Kent Hughes, David Jackman, and Ligon Duncan]

The Gospel Coalition-BibleMesh Panel 3: How to Teach Children and Youth the Gospel Story [moderator: Greg Thornbury / on the panel: Russell Moore, David Helm, and Kimberly Thornbury]

BibleMesh is the software for an online, whole-Bible discipleship course, and helps sponsor The Gospel Coalition Preaching Christ in the Old Testament resource page. You can learn more about BibleMesh at BibleMesh.com.

“Reclaiming the Old Testament for Christian Preaching” edited by Kent, Kissling & Turner

Over the last few decades, a revival of interest in the Old Testament seems to have come over the evangelical church. Numerous resources for preaching the Old Testament and for understanding the various genres we find in the first two thirds of our Bibles have been produced. The tide is turning, and more and more we hear of careful preaching through the Old Testament again.

We still have a long way to go, however. Most conservative pulpits major on the New Testament. After all, the relevance of NT books to the Christian living today is much more apparent. Popular expositors have even given us commentary after commentary on the New Testament, to the almost complete exclusion of the Old Testament. Theology-heavy sermons from the doctrinal portions of the New Testament can serve to keep people out of touch with the reality of the story of Scripture. And ironically, in an age where everybody’s story has value, the grand overarching storyline of the Bible is silenced by the Church’s neglect of the first 39 books of her Bible.

Many of the resources being published that are seeking to revive a focus on the Old Testament are locked away in scholarly tomes or couched in some liberal theological garb, effectively kept away from the average pastor’s and Bible teacher’s reach. A new book by InterVarsity Press aims to bring scholarly resources into an accessible and highly useful format. Reclaiming the Old Testament for Christian Preaching, edited by Grenville J.R. Kent, Paul J. Kissling and Laurence A. Turner, actually manages to live up to its title’s bold claim. In an accessible and user-friendly format, the book brings together contributions from a wide array of OT scholars.

After a brief introduction, the book moves on to cover OT narrative plot, OT narrative characters, the Law, Lament, Praise Poetry, Wisdom literature, the Song of Solomon, Isaiah, Ezekiel, Apocalyptic literature, and the Minor Prophets. It also has a chapter on preaching from difficult texts and another on preaching Christ from the Old Testament. The chapters aren’t too long or overly detailed; instead, they are delightfully readable. They are structured in such a way as to clearly convey the primary difficulties and recommended approaches for the particular genre surveyed. Almost all the chapters include helpful footnotes and recommendations for further study. And each concludes with an example sermon which puts the theory into practice.

As I read through this book, I kept earmarking page after page where helpful insights were shared about the various parts of the Old Testament. The sections covering narrative plot and characters were especially helpful and full of examples. Laurence Turner stressed placing each narrative in context to its larger narrative, and on sticking to the flow of the author as much as possible when developing a sermon. Paul Kissling discussed a unique strategy of comparing the speech of the characters over and against the narrator’s account, as a way of finding the main point of a given story. Christopher J.H. Wright’s chapter on preaching the Law was also superb. He stressed the connection Law has with grace as seen in the historical setting given in the Pentateuch. He also unpacked the lesser-known missiological aspects of the Law: namely, Israel living out God’s Law as a testimony to the nations, and the application this has to the Church today.

Federico Villanueva’s chapter on Lament was particularly insightful as he writes from the standpoint of a non-Westerner (he ministers in Manila). Tremper Longman’s chapter on wisdom literature, particularly his discussion of Ecclesiastes and Job, was also very helpful in finding ways to grasp the main point of these books and how best to apply it to today’s Christians. Similarly, Grenville Kent’s discussion on the Song of Solomon was also very helpful. Even though he steers clear of a direct allegorical interpretation, he finds value in analogy and metaphor. His discussion of where God makes an appearance in the Song, and why, is worth quoting here:

So if Yahweh had appeared directly in the Song, the culture may well have misunderstood him as condoning fertility religion or even as just another fertility god. The Song clearly separates worship and sex. it is ‘a non-mythological, non-cultic, non-idolatrous, outright, open celebration of God-given sexual love’. (pg. 130, quote from John G. Snaith The Song of Songs (Eerdmans, 1993), pg. 5.)

The chapter on Isaiah, by H.G.M. Williamson did a great job stressing the literary unity of Isaiah. He traced the theme of righteousness and justice showing how such wide themes inform the specific context of any given passage in the book. Daniel Block challenges us to preach Ezekiel, and offers several helpful charts and analyses of the book and its central message. Alison Lo gave a wonderful, yet brief treatment of the Minor Prophets. She excelled at relating the context and themes of those books to today’s world and its problems. She also discussed the interrelation of the books as a wider whole (the “book of the twelve”), and provided a fascinating outline of Zephaniah.

Gordon Wenham’s discussion of various “difficult texts” in the Old Testament was in the whole, masterful. Some may disagree with his stance on Gen. 1 — explaining the wider context of the ideas about the world of the time (and thus not getting into a discussion of whether the six days are literal 24 hour days), but his comments on the imprecatory psalms, the “eye for an eye” law, apparent divine-sanctioned genocides, and OT slavery are both helpful and wise. R.W.L. Moberly’s chapter on preaching Christ from the Old Testament cites a lot of material that applies to this concern. He stresses that the wider context of the Old Testament includes the canonical grouping of the books and their use by the Church. He sees a second narrative (the NT) interpreting the original narrative in a sense similar to a detective story where at the end, all the initial elements of the plot make perfect sense. He also allows for imagination to impact interpretation and helpfully walks through some examples in how to think through this in a practical manner.

The chapters in the book are not all of equal value. The praise poetry, and apocalyptic literature sections were not as helpful to me. Some of the contributors may not be as immediately accessible as others. But the beauty of this book is how it offers a manual for the preacher who is choosing an OT text to preach. This book won’t be the only resource consulted, but it offers a sensible approach and several helpful points for encountering just about any text in the Old Testament. Throughout, it stresses a literary and canonical approach that focuses on the Old Testament we have, not imagined historical reconstructions. This ensures the book’s usefulness by people of a variety of particular persuasions within evangelicalism.

I trust tools such as Reclaiming the Old Testament for Christian Preaching, will encourage many pastors to pick an OT book for their next sermon series. This book will prove useful for any Bible student, and I highly recommend it. May the beauty of the Old Testament captivate the hearts and minds of more teachers and preachers, and be preached with power to the congregations that God has entrusted to their care.

Disclaimer: This book was provided by Inter-Varsity Press for review. I was under no obligation to offer a favorable review.

Pick up a copy of this book at Amazon.com or through IVP direct.