Crowe tells her own story as she prods her fellow teenage readers to follow Christ faithfully. She hits on the importance of finding value in Christ and seeing yourself as part of God’s story. She stresses the importance of belonging to a church and of striving for holiness and growth. She adds a multitude of personal anecdotes and illustrations that flesh out the nuts-and-bolts of how to live a Gospel-transformed life. The book includes graphics and charts and looks inviting. Discussion questions are included at the end of each of the chapters as well.
The Gospel does change everything, and if teenagers can grapple with that reality while they are still young — the results can be life-impacting. This book can be used with small groups and Sunday School classes, or picked up by a Christian teen who is looking for some substance to add to their faith.
I was impressed by the books Crowe quotes or mentions — all quality titles. And her reflections on Scripture and grasp of doctrine are praiseworthy. She guides the reader rightly and points the way for further study. She also demonstrates an appropriate admiration for her parents and the role they play in her faith, yet she is aware that not every reader shares her faith-filled upbringing. This is both a strength and a shortcoming, I believe. She moves in a home-school world full of Christian influence and for those in a similar world she will speak as an insider. Her message may be harder to apply to those attending public schools without a strong Christian network, unfortunately. But it is still the right message for all to hear.
I highly recommend this brief volume. I’m encouraging my own teenagers to read and interact with this book.
Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.
About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.
Today among conservative evangelicals there is a concerted effort to defend the “biblical” position that the earth is young. Growing up in fundamentalist Baptist circles, I like many others, simply assumed this was the Bible’s clear teaching. I also assumed that this was the historic position of the church.
There are plenty of good arguments for young earth creationism (YEC) as it is known today. These arguments have persuaded a majority of evangelicals that this is the Bible’s teaching and the position to stand for.
But has support for a young-earth position always been this widespread? Judging from the last 200 years, the answer appears to be a decided no. Today, that support is weakening and authors Kenneth D. Keathley and Mark F. Rooker have recently given us a book to help evangelical Christians sort through this question and the wider creation-evolution controversy. In their book, 40 Questions about Creation and Evolution, Keathley and Rooker point out that the young earth position took center stage only in the last 50 years.
Before I provide an excerpt with their comments, I do want to speak briefly about this helpful book. I appreciate the openness each author has in carefully laying out the evidence (good and bad) for the various positions that evangelicals hold. One of the authors favors young earth creationism, and another leans toward the old earth view. But both take pains to speak charitably of the other positions and honestly about the difficulties of his own view. Their irenic candor and careful grappling with the major positions, is what makes this book such a joy to read. A full review of this book will come later, but for now, I wanted to offer this excerpt for your reading and possible discussion.
Here is an excerpt related to the origins of today’s young-earth creationism. I should note that unlike some other works which point out the history behind the YEC position, this book does not malign that view and in pointing out the history it does, is not using the “guilt by association” tactic either.
The Rise of Young-Earth Creationism
As we noted earlier, most Christians, including evangelicals, accepted the view that the universe was millions and perhaps billions of years old. [My comment: he is speaking of Christians in the 18th and 19th Centuries.] This is true up through the first half of the twentieth century. R.A. Torrey (1856-1928), who helped to found both Moody Bible Institute and Biola University and who edited a series of books called The Fundamentals (from which we get the term “fundamentalist”), held to the gap theory. Even William Jennings Bryan, of the Scopes Monkey Trials fame, held to a day-age interpretation of Genesis 1.
Two of the most ardent anti-evolutionists of the twentieth century were W.B. Riley (1861-1947) and Harry Rimmer (1890-1952). Riley, editor of The Christian Fundamentalist and president of the Anti-Evolution League of America, held to the day-age position. Riley insisted that there was not “an intelligent fundamentalist who claims that the earth was made six thousand years ago: and the Bible never taught any such thing.” Rimmer, a self-educated layman and apologist known for his debating skills, held to the gap theory. In a celebrated series of debates, the two men argued for their respective positions with Rimmer generally considered to have been the victor.
Until 1960, the view that the proper interpretation of Genesis requires that the earth be less than 10,000 years old was advocated almost exclusively by George McCready Price, an apologist for Seventh-Day Adventists. Seventh-Day Adventists believe that the writings of their denomination’s founder, Ellen G. White, are divinely inspired and are to be treated as Scripture. White claimed she received a vision in which God carried her back to the original week of creation. There, she said, God showed her that the original week was seven days like any other week. Price worked tirelessly to defend White’s position as the only view that did not compromise biblical authority.
In 1961, John Whitcomb (1924-) and Henry Morris (1918-2006) published The Genesis Flood, which has sold over 300,000 copies and launched the modern creationist movement. Whitcomb and Morris argued that Ussher’s approach to determining the age of the universe was generally sound and that he universe must be less than 10,000 years old. Combining flood geology with the mature creation hypothesis, The Genesis Flood presented a compelling case for young-earth creationism. It would be difficult to exaggerate this book’s impact in shaping evangelical attitudes toward the question of the age of the earth. In many circles, adherence to a young earth is a point of orthodoxy. (p. 187-188)
When I first learned this, I was amazed. It freed me to rethink the matter from a new light. If good Christian leaders like R.A. Torrey, B.B. Warfield and the like could uphold direct creationism yet allow for an old earth, perhaps the matter is not such a do-or-die point. This doesn’t speak to the acceptance of evolution or a rejection of a historical Adam. The book’s authors do draw some clear lines in the sand, but when it comes to the age of the universe, that is a matter on which they agree to charitably disagree. May more of us follow this approach to the controversy. The age of the earth need not be a slippery slope, and good Christians are found on both sides of this debate.
Christianity is a religion of the heart, and Evangelicalism especially emphasizes personal conversion and spiritual transformation. Our churches are very good at diagnosing spiritual maladies and confronting the problem of personal sin. But we often stumble in our efforts to help those afflicted by mental anguish, physical suffering and especially depression.
Depression directly contradicts the emotions that Scripture commends, and even commands. We are to “rejoice always” and to “count it all joy.” So a common temptation is to chalk up depression to the category of self-inflicted pain and ultimately reduce it to a sin problem. The conservative tendency to distrust psychologists and especially psychiatrists only adds to the problem.
Author Zack Eswine comments on this tendency:
Religion offers both a challenge and a help to those who suffer mental disorders. This challenge surfaces when preachers assume that depression is always and only a sin. They pour gasoline on the fire and wonder why it rages rather than calms those they try to help. At the same time, studies today confirm that those with mental health challenges simply do much better if they are part of a religious community. (Kindle location, 495)
This contemporary problem is not so contemporary after all. Charles Spurgeon the great Baptist preacher of the nineteenth century, was all too intimately acquainted with this problem. Eswine explores this little known side of the great preacher in his new book Spurgeon’s Sorrows: Realistic Hope for those who Suffer from Depression (Christian Focus, 2014). Spurgeon himself suffered from persistent bouts of depression. He sought medical treatment and at times took sabbaticals to restore his health. He was also never shy about admitting this problem, and his candor led him to be a magnet for those seeking help themselves.
Eswine’s book traces Spurgeon’s history and his approach to discussing this problem and counseling those with the problem. Spurgeon’s own personal thoughts and experience shed’s light on that of many in today’s church.
Eswine writes with care and resists a simplistic approach to the problem. He doesn’t shy away from spiritual considerations either. Spurgeon himself was like that. At times he spoke with great compassion of those afflicted by sorrows and despair, and at other times he challenged them toward greater faith. We are both physical and spiritual beings and no counsel is a one-size-fits-all solution.
Even the darkest pits that depression can lead to were roads travelled by the preacher. He found solace in Elijah and Job and others who like him, had despaired of life and wished to die. Eswine quotes Spurgeon and crafts his book with care, trying to help the wounded and encourage them to find hope in a body of believers.
The book is a bit disjointed and segmented. But that seems intentional, and is written with an eye to what those suffering from depression can withstand. Short chapters, brief thoughts, simple conclusions and applications. Encouraging thought and offering help without a judgemental attitude. One oddity in the book is the author’s repeated use of Spurgeon’s first name. This may be intended to be less off-putting for the depressed reader. It might make “Charles” seem more approachable. I found it jarring and odd, but that may just be me!
There is much that caregivers can learn as well in these pages, and the author’s use of Spurgeon’s insights along with some contemporary authors, provides help in how to deal with those struggling with this problem in our churches today. I recommend the book and hope its message is a blessing and help to many.
Disclaimer: This book was provided by the publisher for review. The reviewer was under no obligation to offer a positive review.
About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.
To Live is Christ, To Die is Gain, was the first book I’ve read by Matt Chandler. Chandler is a young pastor in Dallas who faced a scary ordeal with a brain tumor, but whose testimony shone through even the darkest days of suffering. Chandler is connected with the Acts 29 church planting network and the Gospel Coalition. I jumped at the chance to read this book, thinking he would open up to some of his own struggles at death’s door. I didn’t find that, but I did find a lot of excellent teaching in a helpful, accessible style.
The book is a Bible study on the book of Philippians, and a masterful one at that. Chandler draws you in to the text, fleshes out helpful context by describing Paul’s mission to Philippi and at one point sketching the entire life story of the Apostle Paul. Chandler can paint a picture well, and he also has a pulse on where the average church attender is, spiritually. His book challenges and woos, it focuses on the Gospel and attacks any kind of legalism, yet he is inviting and encouraging too. He shares a lot of stories, many of his own life and family, but only once does he briefly touch on his struggle with cancer. But that aside, the book is an excellent treatment of perhaps the most loved epistle of Paul.
The Christian Audio version of the book plays nicely, although I missed hearing Chandler’s voice do the reading. Having heard him in person and listened to an mp3 online, his distinctive voice would make the title even more appealing. But the reading is done very well, and easy to listen to. I enjoyed To Live is Christ, To Die is Gain as I drove back and forth to work, and it made for an excellent devotional time as I prepared for my day. In any format, this would make for a great devotional read. The message of Philippians will challenge you to live a joyful, confident Christian life, that doesn’t shrink from declaring the gospel and living a sacrificial life for Christ’s glory, whether we live or die.
Disclaimer: This book was provided by ChristianAudio.com. The reviewer was under no obligation to offer a positive review.
About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.
I have read my fair share of kids’ story books. I’ve read about talking pigs and meandering puppies, about cats with hats and showers of noodles. Christian books come in almost as wide a variety too, from talking vegetables to time travelers and more. But I have never heard of a book about the fish Peter caught for Jesus — the fish that had money in its mouth, remember? This unique story is what you’ll find in Timothy: A Little Fish with a Big Purpose!
It takes a pretty imaginative mind to think of a back-story to the fish with a coin in its mouth! Author Brad Riley pulls off an intriguing yet captivating tale with a moral. The illustrations by Krystahl Goodale are bright and fresh, and the result is a captivating picture book with a story that will interest adult readers.
The book seems designed for children too young to read. I have the kindle version, but even that makes it seem like this is more of a picture book than a story with pictures. And while the stories will capture the interest of little readers, the story is more involved than most picture books. Riley also takes liberties with the story, and children should be cautioned that this is just a guess at what the fish might have been thinking. Some may think the story is overly done and that too much is made of the imaginative angle. But this is a story that will spark conversation and that is saying something for a kids’ picture book that comes in at only 30 or so pages.
I was fascinated and delighted by the tale, even if I didn’t totally buy the author’s take on the story. I thought the illustrations were bright, colorful and engaging. Little hearts will be directed to Jesus and the place of faith in the reading of this book, and for that reason I hope it gains a wide audience.
Disclaimer: This book was provided by the publisher for review. I was under no obligation to offer a favorable review.
About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.
It’s not often that you stumble across a book written by a teenager for teenagers — and the book is really well done. This Changes Everything: How the Gospel Transforms the Teen Years by Jaquelle Crowe is just such a rare book.
