The Bible on Hair Care

No, I haven’t yet found a Biblical defense for using Pert’s Plus. I’m talking about what the Bible says about hair length.

This may be a surprise to you, but listen to what Paul says in 1 Cor. 11:14-15.

Does not nature itself teach you that if a man wears long hair it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering.

What do we do with this teaching? In my fundamentalist upbringing, we had hair rules, and for us guys: hair check. If our hair was getting anywhere near our shirt collar or ear lobes, we would be in trouble. Demerits and/or detention would come in a hurry!

It’s easy to discount such standards as tomfoolery. Along with the head covering that 1 Cor. 11 refers to, we can easily contextualize this command as appropriate for Corinthians only. But are we doing justice to Paul’s appeal to “nature” here?

This is the question that a bunch of reforming fundamentalists and I have been addressing in one of our forum topics over at our new group site: Transformed by Grace. The discussion has avoided hard and fast extra Biblical rules, and has been quite profitable. Let me share one small quote, out of several I gave in the discussion. This is from Tom Schreiner in the book Recovering Biblical Manhood and Womanhood (Crossway):

Paul’s point, then, is that how men and women wear their hair is a significant indication of whether they are abiding by the created order. Of course, what constitutes long hair is often debated–what is appropriately masculine or feminine in hairstyle may vary widely from culture to culture.

I agree. On this point, I concluded with the following:

I do think women’s hair should be generally long, and men’s generally short. There is some room for varying styles and cultural fashions, but I do think today many of the short, short hairstyles worn by women are both non-attractive, and not glorifying to God.

What do you think? Does the Bible deal with our hair care? What about hairstyles today, is everything neutral or a-moral? Should a Christian look to the Bible before they run to a hairdresser? Please join the discussion in the comments here, or visit the Transformed by Grace forum on the question.

One last point: the Biblical view of a distinction between the genders being reinforced by our dress is also taught in Deut. 22:5. I dealt with that passage (often misused to condemn all women who wear pants) in an earlier post.

Deuteronomy 22:5 — A Positive Interpretation

In the comments of my recent post on the women-wearing-pants controversy, I was challenged to basically prove my position is a legitimate positive interpretation rather than a mere reaction. To boil down the issue, fundamentalists often use Deut. 22:5 to teach that it is wrong for women today to wear pants. My position is that the text teaches that there is to be a designed gender distinction in the way we dress, but that today there are female-designed pants perfectly suitable for women to wear in most situations. (I do think women should wear dresses from time to time, as they are so expressly and beautifully feminine.)

In responding to that charge, I came across the following excellent treatment of the issue from Elmer L. Towns (former Dean of the School of Religion at Liberty University) in the King James Bible Commentary (edited by Edward Hindson, Woodrow Kroll & Jerry Falwell; Thomas Nelson: Nashville, 1983).

Verse 5 has caused divisions and confusion among sincere Christian brethren. Some have used this verse to maintain that women should not wear slacks. The word “pertaineth unto” (Heb keli) in the original language is used elsewhere not only of clothes, but also of decorations or utensils used by the opposite sex. The intent of this law was to maintain the distinction between the sexes. Today, it would apply to any unisex clothing that would cloud the distinction between men and women. The New Testament recognizes such a distinction (1 Cor. 11:3) and maintains that long hair on women was a sign of that distinction (1 Cor. 11:6-14). During the days of Moses, garments (Heb simlah) worn by men and women were similar (robes), so this command was designed to keep a woman from appearing as a man for purposes of licentiousness (to deceive the man). The major difference between male and female robes was their decoration or ornamentation, and not their cut. The principle taught by this passage is that the proper distinction between men and women in all cultures should be maintained. The passage does not teach against slacks per se (or hats, shoes, gloves, etc.–all worn by both sexes), but against men or women wearing any item specifically ornamented for the opposite sex (e.g., a man wearing female slacks, lipstick, etc.). The wearing of slacks by ladies today is not an attempt to deceive men, although some may be immodest and improper in certain situations. The final crieteria are that women look like females, that they are modest (1 Tim 2:9-10), and that their outward appearance reflects their inner character (1 Pet 3:3). ¹

 ¹ Pg. 168. Words in quotation marks are bolded in the original.

I also want to mention another good article on this issue that I came across: “Is It a Sin for a Woman to Wear Pants?” by Craig Hostetler.