I was blessed to be able to fill the pulpit this last Sunday. I took 1 Peter 2:4-10 as my text and did my best to cover some of the wonderful truths contained in that passage. I focused on how the Church is both a Temple, made up of living stones, and a company of Holy Priests to the Lord. This passage has long been one of my favorite in the New Testament, and I hope my message will be a blessing for all who hear it.
I’m sharing the sermon here, and you can find all my recent sermons from The Heights Church, St. Paul, here.
If you don’t have time to listen to the entire sermon (53 minutes), please do look over my notes.
This Fall marks 500 years since the start of the Protestant Reformation. October 31, 1517 is the date that Martin Luther nailed his “Ninety-five Theses” on the church door in Wittenberg. His Reformation ideas quickly spread over all of Europe by means of the movable-type printing press… and the rest, they say, is history.
In honor of this anniversary, I am re-posting my teaching series entitled, “A Survey of the Reformation: Its History and Doctrine.”
I developed this teaching series in 2012 and have taught through it for adult Sunday School classes in two different churches. The audio files are primarily from 2012, but one of the lessons had corrupted audio and so I made a replacement recording in 2014 the next time I taught the material.
My goal in this series is two-fold: to introduce people to the history and ideals of the Reformation, and to give an introduction to the doctrine known as the five points of Calvinism or the doctrines of Grace. I have found that understanding and appreciating the doctrines of Grace is easier when one is led to understand the history of the Reformation as a whole. Also stressed in this study, are the Five Solas, and the Reformation emphasis on God’s sovereignty.
The Reformation doesn’t stand or fall with the doctrines of Grace, but that understanding flows directly from the heart of the Reformation. And while Luther may not have agreed on all the particulars of how the five points came to be articulated, he is in fundamental agreement on God’s role in salvation — as were all the original reformers.
Feel free to use the .pdf and .mp3 audio files freely, I just ask to be credited as the source of this presentation. May God grant the spirit of the Reformation and its doctrine, to continue to occupy a warm place in the hearts and minds of God’s people.
Why the Reformation Matters Today • No audio (see note below) ∼ View the Slides.
Note: You may notice that the audio deviates from the slides more and more as the lessons progress. This is due to the fact that the slides match the 2014 audio, which is unavailable. The 2012 audio files line up closely with my older slides available here.
I used a variety of resources for this series, but the four I recommend to my SS class are listed here below:
I’ve done 40 Quotes to Note posts, over the years now, and I have yet to post a quote from Charles Spurgeon! Perhaps I haven’t because he is so quotable, everyone else quotes him. But I stumbled across this quote again as I was teaching through my Sunday School series on Reformation doctrine again this Fall.
The above graphic was produced with the help of Logos 6’s visual copy feature. Highlight text from a work in Logos and easily create a quotable graphic as you see below with just a few clicks! To learn more about Logos 6 click here.
Logos gives the source of the quote as: Spurgeon, The Sword and Trowel: 1874 (London: Passmore & Alabaster, 1874), 44. I originally found it in Joel Beeke, Living for God’s Glory (Reformation Trust, 2008), 60. Beeke’s source was: Spurgeon, C.H. Spurgeon Autobiography, Vol. 1: The Early Years, 1834-1859 (Edinburgh: Banner of Truth Trust, 1962), 166.
Reformation Gems are excerpts from selections contained in the Reformation Commentary on Scripture, a new commentary series from IVP which gathers the best Reformation-era comments on the text together all in one set. The volumes in this commentary series resurrect long-forgotten voices from the Reformation age and in so doing they recover the piety and vivacity of that era. I hope that by sharing some excerpts from this series, I will edify my readers and promote this important commentary series. _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _
Today’s selection comes from the latest volume in the Reformation Commentary on Scripture series: Volume VI (Acts). I turned to Acts 16:14, and the story of Lydia’s conversion, looking for Reformation-era comments on that classic text on God’s opening Lydia’s heart to pay attention to the message. I was not disappointed and found a gem in the words of Konrad Pellikan, a German scholar who worked closely with Ulrich Zwingli in the Swiss reformation. I appreciated both his observations on the nature of faith, as well as his practical application to “pray to the Lord to open our heart.”
Here is the excerpt from Pellikan’s commentary on Acts, originally published sometime between 1532-1539 (with key sentences bolded for emphasis):
Lydia’s Faith a Gift of the Holy Spirit.
Konrad Pellikan: The gospel usually bears the greatest amount of fruit where it is least expected…. With Lydia we can compare how Paul was cast out of Antioch by religious women who were overly zealous for God but lacking in understanding. This excellent mother and merchant, however, understood the gospel and repented of her sins. And she became repentant not by nature but by grace. the Lord, it says, opened her heart to pay attention to what Paul was saying. For no one can have faith in the gospel by his own strength, but only by the gift of the Holy Spirit, and not because he has faith beforehand. Therefore, on hearing the promises of the gospel, let us despair concerning the power of the flesh, but let us pray to the Lord to open our heart, to give us the gift of the Spirit, to put relief in our heart and to fill us with the work of righteousness. (pg. 228)
About the Reformation-era author: Konrad Pellikan (1478-1556). German Reformed Hebraist and theologian. Pellikan attended the University of Heidelberg, where he mastered Hebrew under Johannes Reuchlin. In 1504 Pellikan published one of the first Hebrew grammars that was not merely a translation of the work of mediaeval rabbis. While living in Basel, Pellikan assisted the printer Johannes Amerbach, with whom he published some of Luther’s early writings. He also worked with Sebastian Munster and Wolfgang Capito on a Hebrew Psalter (1516). In 1526, after teaching theology for three years at the University of Basel, Huldrych Zwingli brought Pellikan to Zurich to chair the faculty of Old Testament. Pellikan’s magnum opus is a seven-volume commentary on the entire Bible (except Revelation) and the Apocrypha: it is often heavily dependent upon the work of others (esp. Desiderius Erasmus and Johannes Oecolampadius). (pg. 399)
I am in the middle of reading a magesterial work on definite atonement titled, From Heaven He Came and Sought Her (Crossway, 2013). The book explains and defends the most misunderstood “point” of Calvinism: limited atonement (better described as definite atonement or particular redemption). In this book I came across a simple and extremely clear quote by John Calvin on why the doctrine of election should not squelch our evangelism. I share the quote below, but if you want to explore this topic more, see my post “Calvinism & Evangelism.
Since we do not know who belongs to the number of the predestined, and who does not, it befits us so to feel as to wish that all be saved. So it will come about that, whoever we come across, we shall study to make him a sharer of peace.
— from John Calvin, Concerning the Eternal Predestination of God, p. 138, (trans. J.K.S. Reid; originally published 1552; republished London: James Clarke, 1961); quoted in From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective, Kindle location 2227, (edited by David Gibson and Jonathan Gibson; Wheaton: Crossway, 2013), emphasis added
I was blessed to be able to fill the pulpit this last Sunday. I took 1 Peter 2:4-10 as my text and did my best to cover some of the wonderful truths contained in that passage. I focused on how the Church is both a Temple, made up of living stones, and a company of Holy Priests to the Lord. This passage has long been one of my favorite in the New Testament, and I hope my message will be a blessing for all who hear it.
I am in the middle of reading a magesterial work on definite atonement titled,