“The Sacrifice of Praise” by Herman Bavinck (Translated & Edited by Cameron Clausing and Gregory Parker Jr.)

Herman Bavinck is a Dutch Reformed theologian from the late 19th and early 20th century, known for a four volume work on systematic theology called Reformed Dogmatics. In the past few decades, his work has become more widely known in English-speaking circles and he is renowned as a Reformed scholar clearly equal with the likes of B.B. Warfield. A newly translated work published by Hendrickson Publishers shows another side to Bavinck: he was a churchman with pastoral concern for the practical Christian faith of the average believer.

The Sacrifice of Praise was first published in Dutch in 1901 and went through several reprintings and editions over the next twenty years. The editors of this edition estimate that around 40,000 copies of the work were produced during that time. In 1920 the work was translated into English by John Dolfin a Reformed pastor in western Michigan. The translators of this work wanted to capture Bavinck’s style more directly and fix some errors in the translation. They also wanted to highlight the many Scriptural references in Bavinck’s writing by providing chapter and verse references — using the text of the English Standard Version (ESV) where possible.

As for the content of this work, it “is best understood as a work of catechetical theology, suitable for sharing with baptized Christians on the occasion of their public profession of faith and admission to the Lord’s table” (pg. xi-xii). The book focuses on the call for Christians to publicly confess Christ. “Lips that acknowledge [Christ]” are “a sacrifice of praise,” according to Hebrews 13:15; and it is this passage which gives the book its title.

Bavinck writes with warmth and life. Each page is replete with biblical references. He treats all sides of his topic and goes from baptism and parental instruction, to church confessions, to Christian unity in the faith and Christian duty in the public sphere, and ends with an exultation in the ultimate confession the Church will share with Christ in heaven. He exults in his Lord and his joy is contagious.

I must admit I found the first four chapters (of 12) a bit challenging. They contain a heavy dose of traditional covenant theology and an assumption of infant baptism (albeit with a distinction made that baptism does not regenerate or save the child). The background provided in the introduction prepares the reader by rehashing some of the Dutch Reformed Church controversies of the era when Bavinck wrote. As a Baptist who appreciates Reformed theology I still found those chapters slightly difficult. The rest of the work was more directly relevant, but even in those first few chapters there is much that can be gleaned on the importance of training our children to know and confess Christ. As a side note, I found it intriguing that Bavinck admits “in the New Testament baptism was mostly administered to adults” and only later “became generally acceptable” (p. 34).

Baptist quibbles aside, I found the work practical and helpful. He covers the topic from both a personal and familial perspective as well as from a corporate and even universal point of view. He details the opposition that we face in standing up for Christ and laments the loss of Christian unity in his day. His thoughts, grounded in Scripture as they are, remain helpful for every era. A concluding paragraph from his chapter on the universality of confession provides a sample of Bavinck’s style:

Thus godliness is beneficial toward all things, having the promise not only of the future but also of the present life. Whoever seeks first the kingdom of God and its righteousness, to them all things will be added [Matt. 6:33]. The best Christian is the best citizen. With their confession, they neither stand outside of nor in opposition to the natural life. But highly and proudly, they carry their confession into the world and everywhere plant the banner of the cross. The gospel of Christ is a joyful message for all creation — for mind and heart, for soul and body, for family and society, for science and art. For it delivers from guilt and redeems from death. “It is the power of God for salvation to everyone who believes” [Rom. 1:16]. (p. 57)

Now for a small amount of criticism: I believe the editors missed several Scripture references. The first sentence in the quote above could have a reference to 1 Tim. 4:8; Rom. 14:17 could be added on p. 10, Eph. 6:4 on p. 16, and 1 Thess. 1:9 on p. 85, to name a few more. Additionally, the ESV is used for the verses at the top of each chapter, yet there is an odd case with chapter 5. There the verse quoted is Acts 8:37 (found in the footnote but not the text). I would think at least a note would be in order explaining that the verse in Bavinck’s text is not included in modern versions (like the ESV) today (and why). There was also one glaring misprint in the endnotes section (note 1 for chapter 4 appears as note 49).

To sum up my review, I found The Sacrifice of Praise to be an attractively packaged book and a helpful introduction to Bavinck and his theological writing. I greatly enjoyed interacting with his material. Even if you are not Reformed, you will benefit from this book.

For those who are Reformed, the foreword mentions that this work by Bavinck could be read with two other similar works intended to teach believers: The Wonderful Works of God (an overview of Christian doctrine from a Reformed perspective – to be republished by Westminster Books later this year), and Saved by Grace: The Holy Spirit’s Work in Calling and Regeneration (a work explaining/defending infant baptism). These works may be worth getting and reading along with this fantastic work.

Learn more about this book by looking at the preview available at Amazon or Christianbook.com.

Blurbs:
“Herman Bavinck is best known as a dogmatician of great depth and scope. Yet like all of the greatest theologians, his concern for the church cannot be reduced to his scholarly contributions. He was also earnestly desired to encourage and nurture other believers in their faith, a fact to which these short addresses give remarkable testimony. In them, he discusses the whole idea of confessing Christ in the various stages of Christian discipleship, from baptism through to the Lord’s Supper and beyond. This is practical Reformed piety at its best: rooted in the Word, connected to the sacraments, and focused upon Christ.”
—Carl R. Trueman, Professor of Biblical and Religious Studies Grove City College, Pennsylvania

“In Bavinck’s own biography, participation in the Lord’s Supper was far from inconsequential. As Clausing and Parker note, the student-era Bavinck first took part after extended, careful reflection on the gospel and its fruit in his own life. Having done so, the sacrament proved a regular source of spiritual comfort to him. In The Sacrifice of Praise, we find a set of reflections on the Supper that are richly theological, pastoral, and practical. We owe Clausing and Parker a debt of gratitude for their work in presenting this text to us in a fresh new form.”
—James Eglinton, Meldrum Lecturer in Reformed Theology New College, University of Edinburgh

Where to Buy:
This book is available for purchase at the following sites: Westminster Bookstore, Christianbook.com, Amazon.com, or direct from Hendrickson.

Disclaimer:
This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.

Quotes to Note 45: Herman Bavinck on Yearning for God’s Word

Herman Bavinck is best known as a Reformed theologian from the early 20th Century. His four volume Reformed Dogmatics has been widely respected and embraced in the English speaking Reformed community. I am currently reading a small book he wrote on the importance of public confession of faith that has been reissued with a new English translation by Hendrickson Publishers.

In an almost Spurgeon-esque way, Bavinck’s writing abounds with Scriptural allusions and references. Here is a gem from this book, focused on the role of the Word of God in the believer’s life.

…it is a true mark of spiritual life when our heart yearns after and longs for that word. It is completely natural, just as one who is hungry longs for bread, the thirsty for water, and the sick for medicine. Just as naturally, the one who is spiritual with a holy longing reaches for the word of God and for Christ, who is offered in that word. Those who are spiritual never grow beyond that word. Unlike the mystic’s dreams, the word is not used as a ladder to ascend to a certain height, and then to spread one’s own wings and support oneself. Anyone who tries to do so will soon fall to earth broken. Anyone who refuses food will soon starve. Anyone who does not heed the word of Christ does not love him [1 John 5:3]. Anyone who rejects medicine has no need of a physician.

But the spiritual person, as long as one lives and with all one’s soul, feels bound to that word as the means of communion and fellowship with God, because God has bound himself to that word. It is only in the proportion one is planted in that word that one grows and becomes stronger. As ivy to a wall, the spiritual person holds fast to the word. As one leans upon a rod or a staff on a pilgrimage, so one leans on the word. One becomes increasingly attached to it, and increasingly devoted to it. The spiritual person’s love for the word becomes stronger, considers it ever increasing in value, and always finds in it a rich treasure for both heart and life. For the one who is spiritual, it becomes increasingly God’s word, a word that comes to that person from God, a letter from one’s Father sent from heaven, to be a guide to the Father’s house. “Your word is a lamp to my feet and a light to my path” [Ps. 119:105]. “Oh how I love your law! It is my meditation all the day” [Ps. 119:97].

Therefore parents must feed their covenant child, even from early childhood , with this word….

~ Bavinck, Herman, The Sacrifice of Praise (Hendrickson Publishers, 2019), translated and edited by Cameron Clausing and Gregory Parker Jr., pp. 24-25.

Pick up a copy of this book from Westminster Bookstore, Christianbook.com, Amazon.com or direct from Hendrickson.

Disclaimer: This book was provided by the publisher, I was under no obligation to offer a favorable review.

Quotes to Note 44: John Calvin on the Theme of 1 Peter

One of my favorite books in the Bible is 1 Peter. Earlier this year I was privileged to fill the pulpit at our church and the text of my sermon was 1 Peter 1:3-12 (you can download that sermon for free here). In studying for that message I came across a gem from John Calvin in his commentary on 1 Peter. I share the quotation here for your benefit.

The design of Peter in this Epistle is to exhort the faithful to a denial of the world and a contempt of it, so that being freed from carnal affections and all earthly hindrances, they might with their whole soul aspire after the celestial kingdom of Christ, that being elevated by hope, supported by patience, and fortified by courage and perseverance, they might overcome all kinds of temptations, and pursue this course and practice throughout life.

Hence at the very beginning he proclaims in express words the grace of God made known to us in Christ; and at the same time he adds, that it is received by faith and possessed by hope, so that the godly might raise up their minds and hearts above the world. Hence he exhorts them to holiness, lest they should render void the price by which they were redeemed, and lest they should suffer the incorruptible seed of the Word, by which they had been regenerated into eternal life, to be destroyed or to die. And as he had said, that they had been born again by God’s Word he makes mention of their spiritual infancy. Moreover, that their faith might not vacillate or stagger, because they saw that Christ was despised and rejected almost by the whole world, he reminds them that this was only the fulfilment of what had been written of him, that he would be the stone of stumbling. But he further teaches them that he would be a firm foundation to those who believe in him. Hence he again refers to the great honour to which God had raised them, that they might be animated by the contemplation of their former state, and by the perception of their present benefits, to devote themselves to a godly life.

~ Calvin’s Commentaries, vol. 22 [Baker], Commentaries on the Catholic Epistles, p. 21-22

Calvin captures the heart of Peter’s theme in 1 Peter. He goes on to walk through the epistle in broad sweeping strokes. Reading this stirs my soul and reminds me that the “classics” really are classic, and Calvin’s genius really should be appreciated (and made use of for my own spiritual growth).

Calvin’s Commentaries are available for purchase at Amazon, or you can access them online for free here.

Moving from Luke 2 (The Christmas story) to Worship

Merry Christmas everyone. The wonder of Christmas is that Jesus Christ the Lord stooped to be born as a humble baby in a lowly manger. My wish is for everyone to take time this Christmas and stop to contemplate the wonder and be moved enough to truly worship our dear Savior.

I recently received a new study Bible that I plan to review in the near future. I turned to it this morning and found some encouraging words in the “Thoughts for Personal/Family Worship” following Luke chapter 2. The Reformation Heritage KJV Study Bible (RHB, 2014) had these poignant thoughts that I leave with my readers this Christmas:

1.  As we read about the birth of Christ, many focus on the shepherds and angels. Certainly there are many lessons in what we are told about them and in what they did. Most important, however, is what Christ Himself did in His birth: He came to this lost world to be a Savior. Equally important is what God the Father did in the birth of His Son. He sent His Son in order to glorify Himself in the salvation of lost and miserable sinners like these shepherds. Reflect upon how low God stooped by sending His Son in the likeness of sinful flesh and for sin (Rom. 8:3). Why was it necessary for the Lord to come in such humiliation as to lie in a manger rather than in a king’s crib? What does this foreshadow about the manner in which Christ would save sinners?

2.  When Jesus was born the angels of God sang “Glory to God in the highest,” and the shepherds were glorifying and praising God for all they had heard and seen. Godly old Simeon was moved by the Holy Spirit to give public praise to God, and faithful Anna thanked the Lord and told many of the birth of the Redeemer. Why should Christ’s coming move Christians to sing and praise God? If our hearts are cold and sluggish to worship, what might this reveal about us?  (pg. 1457)

Pick up a copy of this book at Amazon or Westminster Books.