Westminster Bookstore has a great deal on a pair of highly recommended resources for Bible study. How to Understand and Apply the Old Testament by Jason S. DeRouchie and How to Understand and Apply the New Testament by Andrew D. Naselli are new titles from P & R Publishing.
This pair of books both include forewords by D.A. Carson, and each author is a professor at Bethlehem College and Seminary, Minneapolis, MN, founded by John Piper. DeRouchie is Professor of OT and Biblical Theology, and Naselli is Assistant Professor of NT and Theology.
These tools cover everything needed to go from biblical text to Bible lesson or Sunday morning sermon: understanding genre and literary units, delving into textual variants and Bible translation, diagramming/bracketing the passage looking for semantic relationships, word and concept studies, understanding historical and literary contexts, and reviewing biblical and systematic theology implications. The books are written with lay church leaders in mind, avoiding technical jargon wherever possible.
Here is a full description of the books with many of the numerous book endorsements from church leaders. The sale is 45% off individual volumes ($22) and 50% off the set ($40). This fantastic deal ends April 11, 2017.
Ours is an age of conferences. Dozens of conferences vie for our attention, from a variety of ministries. For those who cannot attend, livestreaming is a way to experience the thrill from afar. Another common way to expand the reach of a conference is to turn the series of messages into a book. The success of such books is usually limited, but in this book we have an exception.
Here is Our God: God’s Revelation of Himself in Scripture (Crossway, 2014), is the latest book from The Gospel Coalition. This book is actually a compilation of the messages from the women’s 2012 TGC conference. Reading the book, however, I am not transported to the scene of thousands of women meeting together in a conference. Instead the message of each plenary session is powerfully communicated in this book, and the entire theme of the conference—suitable for men and women—comes together in this one short volume.
Three men (Tim Keller, D.A. Carson, and John Piper) join five women (Paige Brown, Carrie Sandom, Nancy Leigh DeMoss, Jenny Salt, and Kathleen Nielson) in expositing the Word of God. Each author tackles a text which offers us a revelation of God. Exodus 19, 1 Kings 8, Isaiah 6, Matthew 17, Revelation 21 and other passages are mined for what they tell us of our God. The chapters flow together well, and reinforce the argument of the work as a whole. Each author in their unique way contributes to a dazzling picture of our God and His glory.
D.A. Carson (one of the editors of this book) is known for his advocacy of biblical theology, and this is on full display in the contributions from each author in this title. The grand themes of the Bible are followed as we truly encounter God through the book. The application is poignant, and the messages are powerful. I’m glad that by means of this book I was able to be blessed by this women’s conference!
I listened to the Christianaudio.com version (link is external) of the book. A male voice read the chapters written by men, and a female voice the other chapters. The editing in the book being as excellent as it was, allowed the audio version to flow well. Connections between chapters were made, and the reading speed aided in reflection.
The book itself is extremely well written. You would be hard pressed to find a more God-centered example of biblical theology. I appreciated that the Old Testament received due attention. In fact both testaments are treated, and so many foundational texts are treated that this could be considered a miniature whole-Bible biblical theology in its own right.
The conference aimed to make much of God and this book does that. If you are hungry for an encounter with the God of the Bible, this book will reveal Him in fresh and helpful ways. The call to holy living and a deeper faith permeates the book, and the Gospel of God’s grace underlies it as well. The book would serve well as a small group resource, with questions at the end of each chapter that could be used for discussion. I encourage both men and women to avail themselves of this helpful resource. May God bless you with a greater revelation of Himself in the reading of this short book.
Disclaimer: This book was provided by Christianaudio.com. The reviewer was under no obligation to offer a positive review.
About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.
I was recently stumbled across a jewel of a journal article, from Dr. Jim Hamilton on the ways David is a type of Christ. It is chuck full of useful information on typology and David in particular, but tucked away in there is a fascinating discussion of the typology of the expression “on the third day.”
I’ve recently wondered about Paul’s contention that Jesus rose from the dead “on the third day in accordance with the scriptures” (1 Cor. 15:4). What Hamilton writes below provides more insight into a possible background for Paul’s understanding of the OT Scriptures with regard to the third day.
ON THE THIRD DAY
The narrator of Samuel is clear about the sequence of events surrounding Saul’s death. While David was living in Ziklag under the authority of Achish the Philistine king of Gath (1 Sam 27:6), the Philistines mustered their forces for battle against Israel (28:1). Saul panicked (28:5) and sought out a medium (28:7). When he went to the witch of Endor, he had an encounter with Samuel, whom the witch brought up for him (28:11-14). Among other things, Samuel told Saul, “Tomorrow you and your sons shall be with me” (28:19), that is, dead.
The next day, on which Saul would join Samuel, appears to be the day that David was sent home by the Philistine lords who feared that he would turn on them in battle (29:1-11). Curiously, the narrator of Samuel then relates that David and his men found their home city of Ziklag raided when they arrived “on the third day” (1 Sam 30:1). This seems to be the third day after the Philistines mustered for battle against Israel (cf. 30:13). In this way, the narrator shows that David was not with the Philistines in battle when Saul met his end. The narrator then relates what happened on the day the Philistines dismissed David: they defeated Saul’s army and Saul took his own life (31:1-7). This means that a death brought the reign of the king who opposed the Lord’s anointed to an end. Three days later, David overcame the thought his men had of stoning him, “strengthened himself in the Lord his God” (30:6), and, rising from the near stoning, pursued his enemies, and recaptured his people—all of them. But this is not the only significant third day in this account. 2 Samuel 1 opens by relating that after David had struck the Amelakites who had raided Ziklag, he remained in Ziklag for two days, and then “on the third day” the messenger came with the news that Saul was dead (2 Sam 1:1-2). This means that “on the third day” David conquered his enemies, took captivity captive, and gave gifts to men when he sent spoil to the elders of Judah (1 Sam 30:26-31). And then “on the third day” he received news that the death of Saul meant that as the Lord’s anointed he, David, was now to be king.
Nor are these the only two significant “third days” in the Old Testament: Abraham went to sacrifice Isaac “on the third day” (Gen 22:4). Yahweh came down on Mount Sinai to meet Israel “on the third day” (Exod 19:11, 16). The Lord raised up Hezekiah “on the third day” (2 Kgs 20:5). The second temple was completed “on the third day” (Ezra 6:15). Esther interceded on behalf of the Jewish people “on the third day” (Esth 5:1). And perhaps most significantly, Jonah was in the belly of the whale “three days and three nights” (Jon 2:1 [ET 1:17]), while Hosea prophesied that the people, having been torn by Yahweh as by a lion (Hos 5:14-6:1), would be raised up “on the third day” (6:2).
These significant events in the Old Testament took place “on the third day,” and this pattern found its fulfillment when Jesus “was raised on the third day in accordance with the Scriptures” (1 Cor 15:4). Perhaps the references in the Old Testament to the remarkable things that took place “on the third day” were themselves read typologically by Hosea, leading him to the conclusion that the restoration of the people after Yahweh’s judgment of the nation would take place “on the third day” (Hos 6:2, cf. 5:14-6:1). Perhaps the same typological reading of these instances led Jesus to the conclusion that he would be the suffering servant who would be torn by Yahweh’s judgment and then raised up “on the third day” (cf. Matt 16:21; Mark 8:31; Luke 9:22).
Just as David defeated the Amelakites on the third day (1 Sam 30:1), Jesus defeated death on the third day. As David took captivity captive and gave gifts to men, Jesus did the same (cf. Eph 4:8-11). Just as David received word that Saul was no more on the third day (2 Sam 2:1), Acts 13:33 links the announcement of enthronement from Psalm 2:7, “You are my Son; today I have begotten you” to the resurrection: “this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, ‘You are my Son, today I have begotten you’” (Acts 13:33). The death of the reigning king brought the end of hostility, and the news of that death announced the beginning of the reign of the Lord’s anointed.
…D. A. Carson’s conclusion regarding Jesus being raised from the dead on the third day “according to the Scriptures” is similar: “It is difficult to make sense of such claims unless some form of typology is recognized…. The cross and the resurrection of the Messiah were, in Paul’s view, anticipated by the patterns of Old Testament revelation.”
— excerpted from pg. 16-17, Southern Baptist Theological Journal, (volume 16, number 2 -Summer 2012), “The Typology of David’s Rise to Power: Messianic Patterns in the Book of Samuel” – (accessible online here).
When Christians think of the end times, they usually look up. Christ’s imminent return and “being left behind” come to mind, as do signs of the times, beasts, antichrists, and Armageddon. And what’s more, there are endless debates over millennial positions, and whether the rapture is pre-wrath, or pre-, mid-, or post-trib. And with such a focus, we tend to miss the main point of Scripture when it focuses on the end times.
D.A. Carson in a short little book from Christian Focus Publications, sets our sights on what’s most important when it comes to the end times. In From The Resurrection to His Return: Living Faithfully in the Last Days, he argues that Christians since Paul’s time down to today have been living in the age of the end times. And this reality, he argues, should impact how we live and think. In this book he takes us through 2 Timothy 3 and 4, and offers practical reflections on how to orient ourselves in these last days.
The chapters are short, but the points made are profound. Carson writes with a refined style that’s been sharpened through his many years of waging scholarly battles for truth, while at the same time basking in the Gospel. He is a rare blend of scholasticism and heart, intellect and emotion, humility and widespread renown. He shares a good many gems of wisdom in the pages of this book, which make it well worth picking up (or downloading to your e-reader).
Sometimes the simple truths are the hardest to see and live out. So what Carson offers us in this devotional study is as helpful as when he gives us 400 more pages with hundreds of footnotes (in one of his commentaries, perhaps). He presses home the importance of mentoring, of speaking the Word to others, and the dangers of false teaching. He shares poignant insights as in his contention that when Paul refers to evil men waxing “worse and worse”, that he does not mean that each generation gets worse. Rather it is that “evil people get worse and worse”. I don’t want to steal Carson’s thunder in rehashing all the best parts of his book, but I do want to provide an excerpt to give you a feel for his style and to encourage you to pick up this little book.
Some who go by the name of ‘Evangelical’ view the Bible in such scrappy atomistic bits that they can find moralising lessons here and there, but cannot see how the Bible gives us the gospel of Jesus Christ. But the Bible is not a magic book, as in: “A verse a day keeps the devil away”. It is a book that points us to Jesus, and this Jesus saves and transforms…. These Scriptures make you “wise for salvation”.
With the book’s catchy cover, the author (and his appeal), together with the subject matter (the end times), I have to admit that I was hoping for more. But even with the shorter length of this work (60 pages), there is much value. Hopefully for some, it will introduce them to D.A. Carson and make them want more. For others, it will provide a helpful reminder of the main point concerning the Bible’s end-times teaching. And for all who pick up this book, it will be both an encouragement and a challenge. May Christ come quickly, and find his people “living faithfully in the end times”.
Disclaimer: This book (the Kindle e-book version) was provided by Christian Focus Publications. I was under no obligation to offer a favorable review.
About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.
Christianity Today recently highlighted Reformed Rap and Hip-Hop. Click here, to see a PDF of an entire page describing the key Reformed artists and this new phenomenon.
Some of the key rappers include: Trip Lee, currently a pastoral intern under Mark Dever at Capitol Hill Baptist Church; Marcus Gray (Flame), studying for a master’s degree in biblical counseling at Southern Seminary; Curtis Allen (Voice), an assistant pastor in Maryland; Shai Linne; Timothy Brindle; and LeCrae. All of these men are involved in ministry beyond their music, and all are affected deeply by Reformed Theology.
Here are a few excerpts from CT’s write-up.
SPOTLIGHT: Reformed Rap and Hip-Hop
Not since Maranatha! and contemporary praise emerged from Chuck Smith’s Calvary Chapel in the 1970s has a genre of Christian music become so associated with a specific stream of evangelicalism. And while not all Christian rappers are Reformed, nor do all see themselves as preachers and teachers working in a musical medium, the growing edge of the movement is explicitly taking its cues from Calvinist leaders. Several tracks have included direct references to (and even sermon clips from) John MacArthur, John Piper, C. J. Mahaney, and other pastors, and Curtis “Voice” Allen’s recent rap on the Westminster Catechism (with theologian D. A. Carson) went viral in March””as did his Heidelberg Catechism rap last October.
Is it the sound of Reformed resurgence?
While hip-hop has become a staple of young Reformed conferences, it’s not yet the dominant sound and it rarely appears in Reformed churches, said D. A. Carson. “I doubt that hip-hop with Reformed lyrics will ever become a primarily congregational corporate worship medium. It is a performance medium, and as such it is very useful for communicating with certain groups of people. . . . But that does not make it inappropriate for the more limited goals that it achieves quite strikingly at the moment.”
“The genre allows the rapper to cram loads of biblical and theological content in a single verse. I think we love hearing the Scripture “˜preached’ lyrically. Second, there is a “˜cool factor,’ which has helped bridge generational and cultural divides. But we can’t explain this without acknowledging the sovereign workings of God.” “” Thabiti Anyabwile, senior pastor of First Baptist Church of Grand Cayman
“Reformed hip-hop is a theologically driven masculinity movement. It says no to the prom songs to Jesus in CCM, no to whiny emo Christian music for hipsters, and no to empty, shallow, individualistic Christian music lacking theological content produced out of Nashville.” “” Anthony Bradley, associate professor of theology and ethics at The King’s College and author of Liberating Black Theology
Many conservative Christians, and fundamentalists in particular, refuse to endorse rap music or hip-hop of any kind. They cannot think of the genre without its cultural associations with a sinful lifestyle. But conservative evangelical leaders see the value in this music and the movement under-girding it. John Piper has interviewed LeCrae personally, and Desiring God has produced a three part video interview of him as well. Desiring God partnered with LeCrae’s Reach Records for a Don’t Waste Your Life tour. Mark Driscoll has interviewed LeCrae too, and Mark Dever interviewed Voice and Shai Linne (see the video here).
I’ve highlighted this musical phenomenon before (here and here), and I encourage you to listen to the music before rejecting it out right. I have a CD by Timothy Brindle entitled Killing Sin, which is basically John Owen’s On the Mortification of Sin translated into a new medium. Shai Linne has a CD called The Atonement which explains in depth the intricacies of limited atonement, substitutionary atonement and more. The music requires a high degree of lyrical intricacy, poetry and a command of language, not to mention an artistic sense. The songs these men are producing are excellent and filled with God honoring lyrics. Check out Reach Records or Lampmode Recordings for audio samples and lyrics.
I pray the Reformed Rap movement will continue to pick up steam and influence the hearts and minds of many people for Christ.
Westminster Bookstore has a great deal on a pair of highly recommended resources for Bible study. How to Understand and Apply the Old Testament by Jason S. DeRouchie and How to Understand and Apply the New Testament by Andrew D. Naselli are new titles from P & R Publishing.
Christianity Today recently highlighted Reformed Rap and Hip-Hop. Click