Giving in to “Weaker Brothers”

I came across an interesting post that raises a good question. Is it really okay to modify your actions based on the weaker consciences of some?

Here’s the post:

In 1857 a few white members of the Dutch Reformed Church in South Africa asked permission to celebrate the Lord’s Supper separately from their black brothers and sisters. The General Assembly believed their request was wrong, but it acquiesced “due to the weakness of some.” This concession soon became the norm, as white Christians increasingly chose to observe the Lord’s Supper without their black siblings. Their racism prompted the unwanted black Christians to leave and start their own churches. And so the South African church, divided by race, eventually became a vocal supporter of apartheid. In 1924 the DRC argued that the races must remain separate, for “competition between black and white on economic levels…leads to poverty, friction, misunderstanding, suspicion, and bitterness.”

How might the history of South Africa be different if the church had not conceded to the sinful request of a few “weaker brothers”? We are thankful for leaders such as Nelson Mandela who gave their lives to end apartheid. But it’s a shame on the church that their sacrifice was even needed.

Peter gave in to the “weaker brothers” in Antioch. He knew they were wrong to insist that Gentiles live like Jews, but afraid of what they might say, he refused to eat with Gentiles when these Judaizers came to town. Paul recognized this was a big deal, for the reason these Jews split from the Gentiles put the gospel at risk. How would the history of Christianity be different if Paul had not stood up to Peter’s shameful concession?

It’s never right to do wrong because others think it’s right. We must not violate our conscience on the flimsy ground that “They wouldn’t understand,” “It’s what they expect,” or “Just this once, what will it hurt?” It may seem easier to give in, but our concession will make life harder down the road.

–Read the original post from Mike Wittmer

I think you can definitely get in trouble if you’re always giving in to “weaker brothers”. It’s one thing to aim not to offend, it’s quite another to live your life with the weaker brother always potentially popping up at every turn.

What do you think? Is Mike Witmer way off base here? Am I?

Help for Understanding Issues Relating to Conscience and Legalism

Bill Busshaus at the Christian Communicators Worldwide blog, recently published a helpful “Outline for Understanding Issues of Conscience and Legalism“. I may have a minor quibble on a couple of his points, but I thought most of it to be quite sound. It may prove a help to some of my readers. I’d like to excerpt a few sections of it, and encourage you to go read the whole thing.

Most of us have seen the movie “Chariots of Fire” and have been greatly encouraged by the example of Eric Liddell who refused to compete in races on Sunday. But if a Christian held a different position regarding what is allowed on Sunday, could that believer be just as dedicated to Christ with his differing opinion?

…As much as we would like to consider all of our personal convictions as biblical absolutes, the fact of the matter is, they may not be. Consider just a few historical examples of convictions of personal conscience in order to see how each might demand that his side of the position is an absolute:

* Vegetable vs. Meat diet
* Honoring the Mosaic sabbath day vs. Considering all days alike
* Not eating meat sacrificed to idols vs. All things are clean
* Participating in war vs. Pacifism
* Going to the theater, dancing, or playing cards vs. Abstaining from the world
* Drinking wine vs. Being a teetotaler
* Playing sports on Sunday vs. Abstaining from “your own pleasure”
* Gun ownership vs. Nonviolence
* Political Candidate “A” vs. Political candidate “B”
* Wearing makeup or dying your hair vs. The God-given “natural” look

We must be honest and careful in these matters. Just because an issue is not presented in the Law of Christ does not mean that God has nothing to say about it. There are biblical principles which must guide us in matters of personal conviction.

Instruction from Romans Chapter Fourteen and Fifteen:

1. We must accept one another when we differ on matters of personal conviction. 14:1, 15:1, 7
2. We must not be on a campaign to convert others to our position. 14:1, 22, 15:1
3. There are stronger and weaker positions. 14:2, 15:1
4. We must not judge others or view with contempt those who differ with us on these matters. 14:3
5. We are individually accountable to God, and will indeed have to give an account of our behavior to Him. 14:4, 10-12.
6. We must be convinced in our own minds; that is, there must be no doubt in our minds as to the acceptableness of our position. 14:5
7. It is possible for Christians with differing conscientious convictions to be pleasing to the Lord. 14:6
8. The goal is to ascribe to Christ His rightful position as Lord. 14:7-10
9. Don’t let your liberty of conscience cause a brother to stumble. 14:13, 21
10. All things are clean that are not forbidden, but I can’t proceed with a doubting conscience. 14:14
11. Do not practice your liberty in such a manner that will cause offense; this would violate the law of love. 14:15, 20
12. Temporal matters are not central to the Kingdom of God, but it is the eternal things wrought by the Spirit that should be our focus. 14:17
13. Remember that your personal convictions are between you and God. 14:22
14. Never violate your conscience. You cannot do so without sinning. 14:23
15. We should strive to be at peace, and to please the other for his edification. 14:19, 15:1-2

Legalism is:

1. Distorting the gospel by adding conditions to free grace: Acts 15:1, 7-11; Gal.1:6-7, 2:11-16, 4:8-11, Gal. 5:2-4; Col.2:16-17
2. Substituting man-made regulations for the Word of God: Matthew 15:1-3
3. Majoring on the minors and neglecting the more important issues: Luke 11:42
4. Overconcern with the externals while disregarding matters of the heart: Matthew 23:27
5. Regarding with contempt or judging a brother based on matters of personal conviction: Romans 14:1-5
6. Trusting in ourselves that we are righteous based on religious performance: Luke 18:9-14
7. Hypocrisy, the leaven of the Pharisees: Luke 11:53-12:1

Legalism is not:

1. A zeal for the commandments of Christ: Matthew 5:19; I Corinthians 7:19
2. A ministry that teaches others to follow Christ in obedience: Matthew 28:20; I Thes.4:1-2
3. Strong personal convictions (as long as they are not required of others): Romans 14:2,5
4. Man-made restrictions for personal protection from sinful habits (as long as we do not begin to view them as binding on others): Romans 13:14; I Corinthians 6:12
5. A zeal for good works: Eph.2:10; Titus 1:16, 2:7, 14, 3:8, 14
6. Limiting our liberty for the benefit of others: Romans 14:15, 21, 15:2; Acts 16:1-3
7. Obedience: John 14:15, 23, 15:10; I John 2:3-5, 5:2-4

I’ve only given you some of what Bill collects in his post. He gives a list of biblical principles to guide our conduct as well. I encourage you to give it a read and come back and let me know what you think.