Crossway is releasing a new book and is encouraging people to take the following quiz. I thought I’d share it with my readers.
The book, Blind Spots by Collin Hansen (foreword by Tim Keller) is short, accessible and so far has been incredibly helpful. This book aims to promote Christian unity and understanding – and all in an effort to magnify the impact of our outreach to the world. I’ll be posting my review of this book next week.
John Lennox is professor of Mathematics at Oxford, yet he offers us a commentary on the Old Testament book of Daniel as an encouragement for Christians everywhere to continue to stand “against the flow” of today’s secular age. Lennox has debated Richard Dawkins, and is known for his books integrating faith and science. He is an old-earth creationist and well versed in the philosophical debates which threaten the faith in our age. His new book Against the Flow: The Inspiration of Daniel in an Age of Relativism (Monarch Books, 2015) is a popular-level reflection on the book of Daniel that is both inspiring and challenging.
The book is not a detailed exegetical commentary on the text of Daniel. Instead it is more of a social commentary, drawing lessons from Daniel’s day and drawing parallels with our own age of skepticism and secularism. The book is replete with quotes from philosophers and news articles, ancient Near-Eastern texts and a vareity of other works. Pictures play a large role, and are interspersed in the text and also found in a full color insert section in the middle.
Lennox writes with British humor, at times, and with a scientist’s mind on the text. His exegetical insights are not profound, but he brings out the big picture realities that flow from the text. This is not a science and faith title, necessarily. It is about the Biblical book of Daniel. But there are lessons to be drawn that apply to the science debate and others. He offers some techincal resources and includes several appendices. And while he does defend the faith and the historicity of Daniel, that is not the book’s primary purpose. This is written to inspire believers to stand firm for their Christian faith in an age of secularism. We haven’t faced the lions in our Western society quite yet, but Daniel has much to offer us as to how to influence the culture while standing true to our faith.
This book is not a simple read, and its message is not light. It offers a challenge to our faith and an encouragement at the same time. I hope it will find a wide readership.
Blurbs:
“Few parts of Scripture are more conscious of the clash between the wisdom of God and the wisdom of the world than the Old Testament book of Daniel. Few authors today are more expert at analysing and articulating both than John Lennox. It is a masterful combination, and the result is extraordinary.”
—John Dickson, Founding Director, Centre for Public Christianity; Senior Research Fellow, Department of Ancient History, Macquarie University; Author, A Doubter’s Guide to the Bible
“This book is an outstanding example of our responsibility both to understand God’s Word and the culture in which we live, and then to make the connections between the two. John Lennox is uniquely gifted to help us do this, as he addresses the big themes of God’s work in history, the place of morality, the nature of humankind, the challenges to faith, the trustworthiness of scripture, and the call to proclaim the truth whatever the cost. As a Bible teacher, a scientist, and a courageous disciple of Christ, John Lennox has provided us with an extraordinary resource – I wholeheartedly recommend this remarkable book.”
—Jonathan Lamb, CEO and minister-at-large, Keswick Ministries
“John Lennox has done it again. Combining deep thought, pervasive research and a keen eye on contemporary Western culture, Lennox has managed to draw tight, informative parallels between Daniel’s life and circumstances and the contemporary believer’s life and circumstances. In my view, the most interesting point in Against the Flow is Lennox’s point that while embedded in the top echelons of a pluralistic culture growingly hostile to biblical religion, Daniel did not rest content to shrink his witness to one of personal piety. Instead, Daniel maintained public engagement with the ideas and practices extant in his day. Finally, Lennox offers wise advice and practical application for how we can become modern-day Daniels. I highly recommend this book.”
—J. P. Moreland, Distinguished Professor of Philosophy, Biola University
Disclaimer: This book was provided by the publisher for review. The reviewer was under no obligation to offer a positive review.
About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.
There ia a new book on the difficult contrvoersial subject of the Bible and homosexuality which is making a lot of buzz. Kevin DeYoung’s book has garnered a host of endorsements.
Right now, Westminster Bookstore has a great sale on this book. You can learn more about the book at Crossway (where you can also check out a couple video clips from the conference where this book was birthed). Or you can check out the resources collected at Westminster Bookstore for this title.
The sale has individual copies of the book for $9, but the price for cases brings it down as low as $6 each (more than 50% off). Ebooks are also $6. to get the discount click here.
I’m going to reproduce the book blurbs for this title below and encourage you to consider picking up a copy at this great price.
Disclaimer: This book was provided by Crossway Books via Westminster Bookstore. I was under no obligation to offer a favorable review.
Commentaries come in all types and sizes. Some are daunting: a thousand pages long, detailed Greek and Hebrew in the body of the text, voluminous footnotes and interaction with a variety of ancient literature beyond the Biblical text itself. Others are a glorified sermonettes with a few points of application.
In the latest volume for the “Evangelical Press Study Commentary” series, Guy Prentiss Waters provides an accessible volume designed for the typical pastor or lay teacher today. He covers the book of Acts and his writing style is warm and inviting. The book is more of a survey of the interpretive landscape with a focus on what matters for pastors teaching through the text. There is not much discussion of Greek, and the footnotes routinely direct the reader to other resources for more detailed discussions of various questions.
This summary nature of the book may make it less useful to more versed scholars, but for the average pastor it clears the plate to focus on the good stuff. Additionally, Waters has combed through a variety of works and saved us the time by quoting the best portions of these commentaries and highlighting which discussions are worth interacting with in those other works. The book is long (614 pages), but the font is large with extra generous spacing, and even the footnotes are easily readable.
Waters approaches the text as a Reformed author, so he does not promote a charismatic reading of the text. He highlights the covenantal nature of the gospel emphasizing the household conversions that feature so prominently in Reformed defenses of paedobaptism. Another key feature of the commentary are the frequent application sections throughout the book.
This book will be useful in study, and prove to be a help for many. You don’t have to just take my word for it, let me also share a few blurbs from prominent Evangelical leaders recommending this work.
Blurbs:
“Guy Waters’s Study Commentary on the Acts of the Apostles is exegetically and theologically sound, cogently reasoned and clearly written. I highly recommend this commentary to pastors and teachers preparing to preach and teach Acts, and to anyone interested in a readable exposition of Luke’s unique account of the risen Lord Jesus’ words and deeds through his chosen witnesses.”
—Dennis E. Johnson, Professor of Practical Theology, Westminster Seminary California
“In an age of multiplying commentaries, some of them very technical and some exceedingly popular, Guy Waters has contributed a mid- level work that is robustly theological, written in straightforward English, and designed to be edifying. This is a commentary that will make many friends among serious Bible readers.”
—D. A. Carson, Research professor of New Testament at Trinity Evangelical Divinity School and co-founder of The Gospel Coalition
“Dr. Waters is the ideal commentator on Acts. Scholarly, pastoral, theological — all these and more combine in making this my first resource for Luke’s second volume. An outstanding contribution to the series and deserving of the appellation, “Essential”!”
—Derek W. H. Thomas, The Robert Strong Professor of Systematic and Pastoral Theology, RTS Atlanta; Senior Minister, First Presbyterian Church, Columbia, SC
Disclaimer: This book was provided by Evangelical Press via CrossFocusedReviews.com. The reviewer was under no obligation to offer a positive review.
About Book Briefs: Book Briefs are book notes, or short-form book reviews. They are my informed evaluation of a book, but stop short of being a full-length book review.
One of my favorite texts is Isaiah 35. It is pregnant with intertextual allusions – echoes of other Bible stories and passages. It is a classic “new exodus” passage, where Isaiah casts the future restoration of Israel in the terminology of the original Exodus from Egypt. There is a way through a wilderness, and a return to the land. What is especially important is how Christ’s ministry and many New Testament books indicate that this new Isaianic exodus finds a beginning fulfillment in Jesus Christ and the experience of the Church.
Recently, I had the opportunity to lead a men’s Bible study where we inductively worked our way through this passage. I prepared several questions aimed at encouraging the pursuit of textual links to this passage as a way to understand what Isaiah 35 is communicating poetically. May these questions spark your own fascination with this chapter and may your own wilderness experience find new life through the outpouring of the Holy Spirit.
If you want to interact further or suggest additional parallels, by all means join the converstaion in the comments section here.
Text:
Isaiah 35 (ESV)
1 The wilderness and the dry land shall be glad;
the desert shall rejoice and blossom like the crocus; 2 it shall blossom abundantly
and rejoice with joy and singing.
The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.
They shall see the glory of the Lord,
the majesty of our God.
3 Strengthen the weak hands,
and make firm the feeble knees. 4 Say to those who have an anxious heart,
“Be strong; fear not!
Behold, your God
will come with vengeance,
with the recompense of God.
He will come and save you.”
5 Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped; 6 then shall the lame man leap like a deer,
and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
and streams in the desert; 7 the burning sand shall become a pool,
and the thirsty ground springs of water;
in the haunt of jackals, where they lie down,
the grass shall become reeds and rushes.
8 And a highway shall be there,
and it shall be called the Way of Holiness;
the unclean shall not pass over it.
It shall belong to those who walk on the way;
even if they are fools, they shall not go astray. 9 No lion shall be there,
nor shall any ravenous beast come up on it;
they shall not be found there,
but the redeemed shall walk there. 10 And the ransomed of the Lord shall return
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain gladness and joy,
and sorrow and sighing shall flee away.
Questions/Observations:
Why does it refer to “wilderness” and “dry land” (vs. 1-2)?
Look at 32:11-16, 40:3.
What might the “glory of the LORD” be (vs. 2)?
Look at 40:4-5; Luke 3:3-6; Matt. 3:3; see also Is. 35:4.
Isaiah 35:3 is quoted in Hebrews 12:12, why?
Context of vs. 4 indicates this is an encouragement (see 40:1).
What can be drawn from Isaiah 35:5-6?
This may address the time or manner of fulfillment.
Water and streams in the desert – what might this imagery suggest (v. 6)?
See also: 41:17-20, 43:16-21, 44:3-4, John 7:38-39 (also 32:11-16 above).
A personal angle on this too: Ps. 42:1-2, Ps. 63:1.
Look at the parallels to 35:7 and see if an image or recollection from earlier in Israel’s history is coming to mind.
Look at 48:20-21, 49:9-13.
The King’s Highway (v. 8)– not just a road for God (40:3) but one he travels with us (Mark 8-10 – his journey to Jerusalem – 10:32, 52).
Jesus opened a “new and living way” for us Heb. 10:20, John 14:6.
Jesus leads us on the way like a shepherd leads the sheep (vs. 8-9).
Our shepherd leads us on the way 40:10-11, John 10:9, 27.
Our shepherd fights for us, too 35:8, John 10:10-12 (also Mark 1:13).
The way to Zion is only for the “ransomed.”
See also Is. 51:10-11, Rev. 21:23-27 (with Is. 60:3-12).
Ultimately there is “everlasting joy” – through Christ.
One of my favorite texts is Isaiah 35. It is pregnant with intertextual allusions – echoes of other Bible stories and passages. It is a classic “new exodus” passage, where Isaiah casts the future restoration of Israel in the terminology of the original Exodus from Egypt. There is a way through a wilderness, and a return to the land. What is especially important is how Christ’s ministry and many New Testament books indicate that this new Isaianic exodus finds a beginning fulfillment in Jesus Christ and the experience of the Church.