Fundamentalism: Separation-Centered rather than Gospel-Centered

President Matt Olson at Northland International University is stirring up his fair share of criticism as he enacts reforms and quietly changes the ethos of what was Northland Baptist Bible College. From afar, I applaud his efforts and his bravery. He is taking shots from all sides of the ring!

My blogging friend Will Dudding at The Reforming Baptist, recently explained the pickle that Olson is in a post intriguingly titled “Northland, CCM, Fundamentalism & the Separation Nazis.”

One particular comment from his post really resonated with me. I believe it is spot on and covers almost the entire gamut of fundamentalism. I have bolded the phrase in the except below.

The gospel as the central unifying factor and the matter of first importance is often scoffed at on their blogs. They regularly deride movements like T4G and TGC that are propelling the gospel forward more than Fundamentalism has been doing. Being Separation-centered is more important to them than being Gospel-centered. Fundamentalism as a movement has done nothing in my generation and is going nowhere except to the trash heap of history. Christianity will survive well enough without it. Matt Olsen would do well to eject, but it may cost him his school.

I believe this is the problem, fundamentalists as a whole eschew a gospel-centered unity in favor of a separation-centric modus operandi. I have shared similar thoughts on this idea before in my post “Minimizing the Gospel through Excessive Separation.”

What’s your thought on this? Is it unfair to say fundamentalism is separation-centered?

What about the Change?

I don’t post about songs as often as I used to around here. But today, driving in to work, this old song by Steven Curtis Chapman really struck me (as it has many times). This is a prayer that I have that my life wouldn’t just be about all the Christian knowledge I have and the Christian activities I do, but about the real change effected by God’s grace inside my heart.

Here’s a Youtube video clip with the song and some suggestive images for reflection. I didn’t create it and don’t necessarily endorse every message it sends, but the words of this song and the message effected by the pictures really is important. This isn’t just for Christian store junkies, either. Each subculture of Christianity is susceptible to their own version of the trinkets and kitsch that they substitute for real life change.

The lyrics to the first verse and chorus follow the video clip.

The Change

Well I got myself a T-shirt that says what I believe
I got letters on my bracelet to serve as my ID
I got the necklace and the key chain
And almost everything a good Christian needs, yeah
I got the little Bible magnets on my refrigerator door
And a welcome mat to bless you
before you walk across my floor
I got a Jesus bumper sticker
And the outline of a fish stuck on my car
And even though this stuff’s all well and good, yeah
I cannot help but ask myself …

What about the change
What about the difference
What about the grace
What about forgiveness
What about a life that’s showing
I’m undergoing the change, yeah
I’m undergoing the change

Q & A: What About the Arguments against CCM?

From time to time I get asked various questions through my blog contact form. I don’t always have time to respond. Sometimes, the question and my response seem appropriate to share with my wider blog audience. So I’ll begin a feature on my blog addressing reader’s questions. If you have any questions you would like me to consider for this feature, just contact me.

Reader’s Question:

I have read through your posts and the comments on music. I have found it very helpful as I have grown up with the fundamentalist view on music and it is extremely hard to shake. I have broadened my musical tastes, though, and have grown to be blessed by much of “ccm” and find it very God-honoring.

I know you are not an expert on the music debate but you have written much about it on this blog and have changed your own view point from the conservative to less so. Because of that I was wondering if you could answer a question I have. I feel like I can biblically counter much of the arguments thrown at me that condemn CCM. The one thing I have not yet been able to find an answer for is the argument that the beginnings of rock and roll as stated by those artists who wrote it was rebellion and illicit sex. I can say from my own experience that I am not driven to those things when listening. But I would be told that is personal experience and that that is a poor judge of truth. Their argument would be that the music itself is inherently rebellious and sensual as stated by even those who wrote it. I am curious as to if you have faced that and what you answer would be to that. It is hard to find people who I can discuss this with where I am currently so I appreciate your taking the time to read this and answer.

My Answer:

Great question. For starters, it should be said that fundamentalists don’t have a universal approach to music. I’ve experienced fundamentalist churches that utilize CCM music, or close to it, in their services but still preach from the KJB. Many fundamentalist and conservative evangelical churches shy away from using CCM music in public worship, but don’t have as big of a problem with people listening to that music for entertainment or personal edification. But I came from a wing of fundamentalism that was very anti-CCM and that marshaled the very arguments you shared in your question, so I’ll try to share how I would respond.

I should also state that I prefer CCM music for my personal music listening. I don’t like everything I hear equally, but I would rather focus on God in my music than listen to just secular music. Not all Christian music is created equal in its emphasis on a clear, Christ-focused lyrics and a melody and rhythm that complement that. But a lot does. Our church too, uses a blended form of worship where we sing older hymns as well as contemporary songs and choruses. Last week I led the worship at our church and we sang “Nothing but the Blood” and “Holy, Holy, Holy” right alongside “Revelation Song”, and “Worthy is the Lamb“. We also sang
Before the Throne of God Above“. We had an acoustic guitar, a keyboardist and an electric drum-set. Some songs the drums bowed out completely. (I help serve in a church plant, so we don’t have a permanent home – hence no piano).

Regarding the origins of rock and roll, I think you could say at one time the aura of rock and roll was all about sex. But that has changed over time. Tchaikovsky, along with other composers of classical music, had a horrendous personal story filled with homosexuality and aberrant behavior. Tchaikovsky’s music was described as “vulgar” and “supersensous”. But that stigma hasn’t survived to this day. So the association that rock and roll had with sex is something that can change over time. There was an association with free love and rebellion, too. But today it is just an art form. It’s something that plays at the dentist’s office and grocery store, not just at large, sexually-charged concerts.

Music without lyrical content, lacks the ability to communicate with specificity apart from cultural factors. A minor key means something sad to our culture, but something happy to others. When music is coupled with lyrics, then it has the ability, as a whole, to communicate with a degree of specificity that lets us judge it morally and accept or reject it.

There’s also the testimony you share about how you respond to CCM. It isn’t just an emotional response. There is a biblical principle that if you look at the fruits of something, you can know its character. The fruit in my life and my church of the best of CCM music with it’s God-ward focus, has been positive spiritual growth, not a tendency to carnality and sensuality.

I will also say that a person’s previous associations or personal prejudices will make it hard to adopt the style of CCM music for their own use. It can anyway. But for me, the music of 100+ years ago was just as sentimental and emotionally driven as today’s CCM. But the difference is I don’t respond to that, because it isn’t music of my generation. CCM does communicate and resonate with me powerfully, and has the ability to engage my whole being — emotions and heart and mind — in the power of the song. And that ability is something that CCM is using for good. I still think more emphasis on other emotions beyond praise and joy are needed in CCM music and music in the Church today. We need to bring back lament and Psalm-singing somehow. But I’m thankful for the blessing that CCM has brought to the church, particularly with the modern hymns and content-rich songs.

I’m sure my readers might be able to pipe in here and add their own thoughts. So, please take the time to share your thoughts here for the benefit of the one who asked the question, as well as to contribute to the conversation here for everyone’s benefit.

“Hear No Evil: My Story of Innocence, Music and the Holy Ghost” by Matthew Paul Turner

Author: Matthew Paul Turner
Publisher: Waterbrook Multnomah
Format: softcover
Publication Date: 2010
Pages: 228
ISBN: 9781400074723
Stars: 2 of 5

Hear No Evil is a collage of stories from Matthew Paul Turner’s past. A former independent fundamental Baptist (IFB), Turner chronicles his spiritual journey with special attention to the role his love for music played.

As a former IFB myself, I could identify with many of his experiences. I was raised KJV only, and also used my Bible as an autograph book (for the great men of God who I was privileged to hear). One of Turner’s memories is particularly relevant to the audience of my blog. Sadly it rings true, to some extent, of my own experience and many others. He recounts:

I didn’t study God. I just memorized Scripture verses and practiced Bible trivia. I could have told you the names of the twelve sons of Jacob or offered you a biblically accurate play-by-play of the events that led up to King David sleeping with Bathsheba. I learned facts. I knew a thousand Bible verses by heart, but I couldn’t explain why God’s story was important to me, personally. (pg. 122)

Clear and extremely well-written, the book makes for easy reading. In a light-hearted manner, with equal parts humor and candor, Turner recounts his escapades expertly. The stories are interesting and to some extent comical.

Unfortunately, Turner’s tone is rather disturbing. As I read the book I was struggling to find a point in it all. Some of the stories seemed a bit over the top. Even granting for some authorial exaggeration, some of the scenarios he described stretched the limits of reality. Often the humor seemed self-serving. And Turner spared no punches in his shots of fundamentalists and other wider segments of Christianity.

Several scenes were painted without a clear resolution. What really is Turner’s assessment of all of this? Where did he end up on the other end of the story recounted in the book? He was not timid in his insinuations about the state of Christian rock music. A Christian bass player ejects from his group and considers himself agnostic. Turner doesn’t try to win him back, rather he empathizes with the pressure the Christian rock industry puts on its performers to remain virgins, albeit only in a “technical sense”. Biblical literalists like the stern publisher of CCM (the magazine Turner edited for a while), have an agenda and aren’t to be trusted. A gay former worship pastor, who visits his church on Easter Sunday indiscriminately receives Turner’s cheerful welcome.

I do want to be careful not to judge the book too harshly. It is a personal recounting of events and nothing more. Perhaps I’m expecting too much from it. The flavor of the book is perhaps best captured in the following excerpt. Speaking of a fellow Amy Grant aficionado and staffer at CCM, Turner says:

The story of Michael’s early years is nearly identical to mine. Different parents, different churches, different states, but our experiences were the same. Both of us were raised Independent Fundamental Baptists. When we met people who hadn’t heard of our form of Baptist, we told them it was Christian for “scary beyond all reason.”

By the time we turned twelve, Michael and I were convinced we knew everything there was to know about God. If that information wasn’t already stored in our brains somewhere, our parents had flashcards to help us memorize it. People who told us that God was more or less than what we’d been taught were liars sent by Satan to deceive us. Our teenage years brought questions, college brought doubt, and we spent the better part of our twenties in therapy, trying to reconcile our understandings of God, sex, relationships, and what we believed to be true.

But there was one consistent thread of grace in our lives, a trail we could follow all the way back to when our memories began: music. Music reminded us that we could trust God even when “his people” failed us.

And at some point, our paths crossed with Amy’s music, which gave both of us hope that God wasn’t nearly as hateful as we’d been taught. (pg. 200-201)

This book will resonate with many. But some will be emboldened by it to continue along a trajectory outside of confessional Christianity and orthodox faith. The book is good reading, but must be read with a discerning eye.

Matthew Paul Turner is a blogger, speaker, and author of Churched: One Kid’s Journey Toward God Despite a Holy Mess, The Christian Culture Survival Guide, and several other popular books. Turner attended Nashville’s Belmont University, where he received a BBA in music business, and is the former editor of CCM magazine. Turner has written for Relevant, HomeLife, Christian Single, and other magazines. He and his wife, Jessica, have one son and live in Nashville. Visit his Web site: www.matthewpaulturner.com.

Disclaimer: this book was provided by the publisher for review. The reviewer was under no obligation to provide a positive review.

This book is available for purchase at the following sites: Amazon.com or direct from WaterBrook Multnomah.

Music Mondays: “Our Great God” by Fernando Ortega and Mac Powell

Music Monday posts highlight the music which touched my heart on Sunday. I pray the message of these songs will help us all to live in the spirit of Worship all week long.

Today’s song is one I’ve enjoyed for quite some time now, since I first heard it in church maybe a year or so ago. It speaks of who God is, and calls all of creation to praise His name. I pray it will encourage you this week in your walk with our great God.

Our Great God

Words & Music by Fernando Ortega & Mac Powell

Eternal God, unchanging, mysterious and unknown
Your boundless love, unfailing, in grace and mercy shown
Bright seraphim in ceaseless flight around Your glorious throne
They raise their voices day and night in praise to You alone

Chorus:
Hallelujah! Glory be to our Great God!
Hallelujah! Glory be to our Great God!

Lord, we are weak and frail, helpless in the storm
Surround us with Your angels, hold us in Your arms
Our cold and ruthless enemy, his pleasure is our harm
Rise up, O Lord and he will flee before our Sovereign God

Let every creature in the sea and every flying bird
Let every mountain, every field and valley of the earth
Let all the moons and all the stars in all the universe
Sing praises to the Living God who rules them by His Word

 ©2002 Word Music.

You can listen to the entire song by watching this video clip. The song is also available for a free listen at rhapsody.com. Sheet music can be previewed (and purchased) easily at this link, and a guitar sheet is available for free here (.pdf).