Tag: blogger

Doug Wilson on Pessimistic Assumptions & the Piper/Warren Controversy

~ Bob Hayton ~ 23 Comments

Following up on my post from this weekend, I stumbled across this jewel of a video clip with Doug Wilson discussing the Rick Warren / John Piper controversy. He makes some insightful comments about how pessimism plays a role in the conservative church today when we assess situations such as Piper and Warren getting together to talk. We assume that something bad is going to happen, rather than looking for a positive outcome. I think Wilson is on to something here, even if I don’t totally buy into his eschatology. Listen to the clip below and let me know what you think.

Rick Warren and Desiring God 2010 (Part III) from Canon Wired on Vimeo.

Be Careful about Bearing False Witness: John Piper, Rick Warren and Over-the-top Reactions

~ Bob Hayton ~ 20 Comments

John Piper’s ministry, Desiring God, will be holding a regional conference at Saddleback Church in Lake Forest, California April 29-30. Pastor Piper will also be speaking, apparently, at Saddleback Church on Sunday May 1.

Now, Rick Warren’s ministry raises some question marks for sure. Should the church be focusing on poverty and world peace so closely as an extension of ministry? Do some of Warren’s teaching methods and outreach efforts really cater to the “felt-needs” of the unchurched too much, to the point where the gospel is obscured? Does having the Jonas Brothers performing in concert reveal a total lack of discernment?

I’m not sure I have all the answers here about Rick Warren, but I haven’t talked with him either. What bothers me, is that many people are quick to point to John Piper’s speaking at Saddleback, and Rick Warren’s speaking at the Desiring God Conference in Minneapolis last Fall, and conclude that John Piper has sold out on the Gospel, and has compromised the faith.

I recently came across remarks by Ingrid Schlueter, a well-known watch-blogger:

Despite the countless and detailed warnings that have gone out over the last decade about Rick Warren and his distortion of the Gospel of Jesus Christ, John Piper prepares to deliver his followers to the platform at Saddleback Church in an act of ultimate spiritual betrayal on April 29 and 30, 2011.

John Piper, perhaps more than anyone else who has been seduced by Dr. Warren through the years, is without excuse. Could there be a teacher more aware of what the Gospel actually is according to Scripture? Someone with a more thorough knowledge of the whole Counsel of God? Someone with more access to the best commentaries, the best theological instruction, the most devout and rigorous Bible teaching colleagues in the land? Yet he falls, and with him, takes innumerable sheep who will trust him to their own destruction.

“Ultimate spiritual betrayal,” really??? Piper is taking us to our “own destruction”??

In a Facebook conversation recently, someone mentioned that Warren taught a works-based righteousness. Another said Piper speaking at Saddleback would be “counter-productive to the gospel effort”. I respect the people who said these things, but I think they are swept up in a frenzy of mis-information, and well-intentioned paranoia.

Rick Warren is not a false teacher or a denier of the Gospel. He may muddy the waters signficantly, but he isn’t a devil or antichrist. He is just the latest incarnation of American revivalism meets pragmatism. His message is not strange. It might not be as clear doctrinally as some would like (although we don’t get to see all the doctrinal teaching that goes on at Saddleback, up close and personal). His preaching may not always be verse-by-verse exposition. But He does revere the Bible and preach a plain Gospel.

It is hard to judge people solely on one-liners given in front of a hostile interviewer. I’m sure Warren’s failed sometimes in articulating the gospel message clearly. In this interview at Fox News, however, I think he did a good job in presenting that Jesus is the only way, and that salvation is a gift — while still not coming off as being extremely judgmental and mean-spirited. But we don’t have to go by just his public media appearances. Here is a 13 minute video where he presents the Gospel, answering the question “What does it mean to begin a personal relationship with Jesus Christ?” Now his gospel presentation there differs little from many given around the country every Sunday. It’s not as clearly Reformed as some would prefer, and it emphasizes a “sinner’s prayer”. But it is still clearly a grace-based, Biblical, Gospel presentation.

I’ve read some of Warren’s reflections about his incredibly popular book, The Purpose Driven Life, where he admits to being Calvinistic in his doctrine, even. I watched his message delivered to the Desiring God National Conference last Fall. I thought it was full of helpful information and really opened up a side of Rick Warren I hadn’t hear much of before. I heard John Piper’s explanations about why he invited Rick Warren: here and here. I’ve also posted about the controversy at length before. (And I’m not the only one who thinks the reactions against Piper and Warren are seriously over-the-top.)

But for my part, Piper speaking at Saddleback, and having a DG Conference at Rick Warren’s church is far less a problem than having Warren come speak at his conference. The Conference is going to be John Piper speaking in three sessions about the essence of “Desiring God”. It will be a standard Piper conference focusing on the 25th anniversary of Piper’s hugely influential (and thoroughly Biblical) book, Desiring God. I am thrilled that many of the people at Saddleback may get to hear that teaching and be shaped by Piper’s emphasis on God’s glory. And then, Piper speaks at Saddleback, and he can give his message and say what’s on his heart. I’ve heard many a well-known Baptist fundamentalist even claim they’d preach at the Vatican if given the chance to preach the gospel. Why should Piper preaching at Saddleback’s pulpit be necessarily a compromise of the Gospel?

This post is a bit of a vent, I’m sorry. It might not flow all that well. I’m just saddened to see so many derail Rick Warren as being an “antichrist”. I literally read someone wish that Piper had called Warren out as exactly that, an “antichrist”. Or just as sad, consider how a commenter at Justin Taylor’s blog described Rick Warren: a “Gospel-betraying, Bible-hating evildoer”! This kind of reaction is over-the-top, and I believe it also “bears false witness” in direct violation of the 9th commandment. The kind of ill-will and judgmentalism displayed toward Piper and Warren is as detrimental to the Gospel and more so, than some of Warren’s public statements which are less than clear about the Gospel.

Fellowship Redefined: David Cloud, Mark Dever and the Fundamentalist Notion of “Partnership”

~ Bob Hayton ~ 62 Comments

David Cloud has out done himself. As king of the fundamentalist “dirt alert” squad, Cloud recently declared that the original fundamentalists were all wrong. They cared about the fundamentals of the faith, as something to rally around and unite over. They actually stood by the age-old maxim: “In essentials unity; in non-essentials liberty; in all things charity.” Imagine that! Boy were they duped. There is no such thing as a non-essential, don’t you know. Rom. 14 and Matt. 23:23 not withstanding.

Cloud has an article entitled “In Essentials Unity”, where he quotes disapprovingly many wise comments from other fundamentalists, like Charles Keen and Clayton Reed, who are waking up to the fact that standing with a brother for the gospel doesn’t imply a wholesale endorsement of every single doctrinal position he may espouse. In fact we can appreciate the contributions of those who differ with us on less important points. Cloud however disagrees, saying, “I challenge anyone to show me where the Scripture encourages the believer to treat some doctrine as ‘non-essential’ or to ‘stand for the cardinal truths and downplay the peripherals’.”

I have previously spelled out my thoughts on how important it is to accept that the Gospel and other core doctrinal truths are far more important than peripheral matters. And I could also point you to Al Mohler or John MacArthur for excellent defenses of my position on this point. I can add Dr. Martyn Lloyd-Jones, John Calvin and even Thomas Manton, the old Puritan here too. I might as well throw in John Piper and D.A. Carson while I’m at it!

My point in this post, however, is to seize on a small bit of Cloud’s post which speaks volumes about how he and many other fundamentalists think about “fellowship” and “partnership”. This actually might reveal why Cloud and his disciples find themselves so far afield from their fundamentalist forebears.

Cloud brings up Calvary Baptist Seminary’s upcoming National Leadership Conference where they (a fundamentalist institution), will be inviting Mark Dever to be their keynote speaker. Dever, of course, is a leading conservative evangelical, who is not a fundamentalist insider, and certainly not acceptable for fellowship of any kind in Cloud’s book. Here is how Cloud lets us know this problem as to Dever’s credentials:

…and New Evangelical Southern Baptist Mark Dever in 2010. (Dever’s church, Capitol Hill Baptist in Washington, D.C., is a member of the District of Columbia Baptist Convention, which is partnered with the very liberal American Baptist Church, Cooperative Baptist Fellowship, and Baptist World Alliance. For documentation of this see http://dcbaptist.org under “Partners.”)

In Cloud’s mind, Dever’s association with the District of Columbia Baptist Convention makes his case even more egregious. Not only is he a “new evangelical” and a Southern Baptist, but he is “partnered with” the liberal organizations listed above.

What struck me about this is how completely far off the mark Cloud is in this assertion. Mark Dever is known throughout Christian circles as a conservative’s conservative in many respects. He defends substitutionary atonement and stands for a complementarian position on women in ministry, and he is certainly a champion of the conservative resurgence in the Southern Baptist Convention. Dever encourages a very local-church-centric philosophy of ministry, and has some of the best resources available for Biblical church life. Before I go on to defend Dever, the charges against him are actually going to get worse.

Perhaps as a result of some feedback, Cloud recently sent out two clarifying emails about this statement, through his Fundamental Baptist Information Service newsletter. The second clarification expands on the original statement:

In the article “In Essentials Unity,” December 7, 2010, I made the following statement:

“Dever’s church, Capitol Hill Baptist in Washington, D.C., is also a member of the liberal American Baptist Church, which is affiliated with the horribly apostate National Council of Churches and World Council of Churches.”

I have been challenged on this, as the Capitol Hill Baptist Church’s web site only lists its affiliation with the Southern Baptist Convention.

While Capitol Hill Baptist Church is not a member of the American Baptist Church directly, it is definitely partnered with the ABC, as well as the very liberal Baptist World Alliance and the Cooperative Baptist Fellowship, by dint of its membership in the District of Columbia Baptist Convention.

For documentation of this see http://dcbaptist.org under “DCBC Directory of Churches” and “Partner Organizations.”

Tod Brainard, author of “The Convergence of Fundamentalism and Non-Separatist Evangelicalism,” The Projector, Fall 2010, wrote to me on December 8 as follows:

“Before the publication of my article I contacted the DC Baptist Association in Washington to verify Capitol Hill Baptist Church’s membership with them. The DC Baptist director told me personally that Capitol Hill Baptist Church was a paying member of the association and current on their dues. He further indicated that they had not questioned or expressed concerns over the DC Baptist Association affiliates including all those listed in my article. By the way, Jesse Jackson is a member of the National Baptist Association [which is partnered with the DC Baptist Association].”

In “The Convergence of Fundamentalism and Non-Separatist Evangelicalism,” Pastor Brainard wrote:

“Capitol Hill Baptist Church is a member of the District of Columbia Baptist Convention which is affiliated with the following three national associations: American Baptist Churches, USA; Southern Baptist Convention; and the Progressive National Baptist Convention. The American Baptist Churches, USA and the Progressive National Baptist Convention are both members of the National Council of Churches and the World Council of Churches, which are both blatantly apostate. In addition the American Baptist Churches, USA and Progressive National Baptist Convention maintain affiliation with the Baptist World Alliance which in turn maintains ecumenical relations with the apostate Pontifical Council for Promoting Christian Unity (Roman Catholic Church).

“It does not take a person long to realize that Mark Dever’s associations and that of his church reveal associations with apostasy. If I am playing Ring-Around-the-Rosie and I join hands with Mark Dever, and Mark Dever joins hands with the District of Columbia Baptist Convention, and the District of Columbia Baptist Convention joins hands with the American Baptist Churches, USA, Southern Baptist Convention, and around to the Baptist World Alliance and the World Council of Churches and the Pontifical Council for Promoting Christian Unity, sooner or later we come full circle and we realize that we all are holding hands together. To say that my hand-holding of Dr. Dever is a separate issue from Dr. Dever’s hand-holding with compromising associations is disingenuous and deceptive. Dr. Dever writes eloquently on many Biblical subjects, but rejects Biblical Separation. ”

———-

I cut off the article at that point where it continues to expound on the perceived dangers of such awful associations and partnerships and where all this can lead. From staunch conservative, Mark Dever has now been transformed into a closet Roman Catholic who collaborates with the Pontifical Council for Promoting Christian Unity! Better be careful what kind of perceived associations fundamentalists will find in you!

Now for the killer. All of this is just a bunch of hooey. The only thing that is true is that Dever’s church is a member of the DCBC. But not a paying member, nor a compliant member. In fact, years ago, Dever led the charge in the SBC to defund the DCBC from any national convention dollars due to their liberal ties. Dever’s church in fact does not pay dues to the DCBC, in fact they don’t even charge dues, they just accept free will offerings (which Dever’s church does not send their way).

A contact of mine at Dever’s church, verified that the church secretary has been receiving calls about this and just this week called the DCBC to verify that they haven’t received funds from Capitol Hill Baptist Church (Dever’s church). In fact, CHBC is on a list of “non-contributing” member churches. The church is in the DC and perhaps there is some benefit to being listed in the DCBC listings. But their “membership” is anything but a complicit involvement in apostasy!

This account is documented in Christianity Today which did a story on the controversy surrounding the DC Baptist Convention and their defunding by the SBC national convention. Here are some quotes from CT documenting Dever’s stance to all of this:

Most area pastors line up with the local convention. Mark Dever of Capitol Hill Baptist Church is not among them.

“They [DCBC] are presenting this as a political move,” Dever says. “But these agreements presume a common understanding of our purpose. I would encourage the SBC not to give a penny to the D.C. convention.”

…

Dever believes the district convention has a confused theology.

“There’s no personal animus,” Dever says. “That’s what I keep hearing from the DCBC, like somebody’s out to get them. I don’t think they have a good category for genuine theological disagreement.”

So the record is plain for all to see, Dever is not partnering with the DCBC in any theological sense. But David Cloud and his like, see it differently. Any membership or association of any kind, entails a complete agreement, not only of the association itself, but all the associations each group has which is associated with the other group. I don’t see how most of those Baptist groups are really and truly connected in spirit with the Pontiff of Rome. But the fundamentalist notion of “partnership” can magically make this happen.

This isn’t just a crazy story. This isn’t just a ludicrous blunder by Cloud. This is a travesty of Christian fellowship. If this is how we treat fellow ministers of the Gospel, woe be to us! Such foolishness crowds out the Gospel, which becomes just another hill we will die on. With the Gospel as “just another doctrine”, we lose a Christ-centered, Gospel-rooted faith. The result is a schismatic, piety which is no one’s true friend. And grace is left out of the mix. I’ll close with some wise words of old, from the Puritan, Thomas Manton (commenting on Phil. 3:15):

…when men give themselves up to separating and narrow principles, the power of godliness is lost, and all their zeal is laid out upon their petty and private opinions, and so religion is turned into a disputacity…. Observe it where you will, and you shall find that separation and distance from the rest of believers, doth not befriend godliness, but undermine it. A regiment fighting apart from the rest of the army of Christ, is always lost through their own peevishness; at least, they lose great advantages of promoting the kingdom of Christ.

A Biblegeek’s Dream: Viewing The Dead Sea Scrolls

~ Bob Hayton ~ 16 Comments

I had the opportunity of a lifetime. Last night, fellow biblioblogger and good friend, Shaun “the Bible Geek” Tabatt and I went to see the Dead Sea Scrolls! They are on display at the Science Museum of Minnesota from now through mid-October.

Words cannot describe the experience. A picture might help. Notice the smiles…

Unfortunately, they don’t allow photography inside the exhibit. But I don’t know how you’d be able to take in the exhibit with flash photography all around.

The exhibit has plenty of information and artifacts to hold your interest for 2 hours or more, easily. I felt like we were rushing and we spent more than an hour and a half. If it was just Shaun and I and no babysitters to worry about, we’d have spent all night there…. As it was we had our wives and another couple along with.

I enjoyed learning more about the history of the discovery of the Dead Sea Scrolls. Duke University refused to purchase some of them when first found. And three were advertised for sale in a newspaper, if you can believe it.

The scroll jars and artifacts from 2,000 years ago were also fascinating. The coins dating back to before Christ were even more interesting. I couldn’t help but thinking of National Treasure (the movie), when we noticed the humidity and temperature gauges in the display cases.

The highlight, of course, were the scrolls themselves. They had 5 manuscripts on display. I’ve heard that a total of 15 mss will be rotated through the exhibit. Of the 5 I saw, only 3 were Biblical: Isaiah, Psalms and Genesis. The other texts were the Temple Scroll, and the Damascus document.

With my limited Hebrew (and with some help from the English translations), I was able to make out some words in the Hebrew. On the Psalms manuscript, which was by far the largest manuscript there (portions of six or seven columns), a proto-Hebraic script was used for the name of the LORD (Yahweh). On the other scrolls I was able to read the tetragrammaton (YHWH). On the Genesis scroll I was able to see Jacob’s name twice. I also clearly observed that there were no vowel points in the Hebrew script. (A point that some King James Onlyists dispute, siding with John Owen against the unified testimony of evangelical scholarship.)

The whole exhibit was exhilirating, but there was something extra special about a couple of the text choices. Isaiah’s manuscript started with 53:10. They don’t mention how Christianity interprets that text, however. Even more thrilling to me, was seeing Ps. 119:89 written there in a 2,000 year old manuscript. “Forever, O LORD, your word is firmly fixed in the heavens”. These manuscripts attest that God has preserved His Word for us faithfully down through the ages on earth, even, like it is in heaven.

The discovery of the Dead Sea Scrolls is widely proclaimed as one of the greatest archaeological discoveries of all time. God in His providence has given us more insight into the original text of Scripture. And while there remain some questions as to particular readings here or there, the Dead Sea Scrolls witness to the stability and accuracy of the text of the Bible. It was a privilege to see some of that in person.

For more on the Dead Sea Scrolls, you’ll want to come up to Minneapolis and visit the exhibit. Or you can learn more at some of the following links.

Why T4G Should Not Fall Apart Over John Piper’s Connection with Rick Warren

~ Bob Hayton ~ 25 Comments

Background

As I’ve noted previously, John Piper is going to have Rick Warren speak at the Desiring God National Conference this year. And many conservative Bible-believing Christians are very concerned about this. They feel that Rick Warren preaches a watered-down Gospel and that Piper has sold-out on the Gospel by endorsing Warren in this way.

I’ve had blogging friends of mine express deep concern over this decision of my former pastor. I’m aware of at least one pastor who has publicly “separated” from Piper and removed all of his books from their church bookstore in response to this matter. Some fundamentalist bloggers are noting this as yet another example of a lack of discernment on Piper’s part and are encouraging pastors and fundamentalist leaders to not recommend Piper’s works to their congregations.

Now, some are even openly speculating about next week’s Together For the Gospel Conference, and wondering what kind of an impact this will have on the conference. Lou Martuneac a fundamentalist blogger can be quoted on this point:

The revelation of John Piper’s invitation of Rick Warren to his Desiring God (DG) conference could not have been welcome news for Together for the Gospel (T4G)1 organizers and its key note speakers on the eve of their event. The Piper/Warren issue is sure to be the buzz of the conference. I do not expect anything on the Rick Warren invitation from the platform speakers unless it comes from Piper, which he may feel compelled to address in an attempt to quell the buzz.

The true irony of this year’s T4G is the theme, which is, “The (Unadjusted) Gospel.” Rick Warren is among the high priests of a watered down, non-saving message….

I half-suspect Piper may take the platform at the outset to address the Warren invite. Why? For the purpose of getting it on the table, hashed out and hopefully quelled so that it is not a major lingering distraction during the conference. Nevertheless, there will undoubtedly be a huge buzz on the floor of T4G and in small groups settings throughout the conference….

What will be the reaction of the T4G men: MacArthur, Dever, Sproul, et. al.? I suspect some private attempts to admonish Piper have already taken place. All indications are he (Piper) will reject any admonishment from his brothers. Will there be some public negative reaction from the other T4G men? Will, for the sake of T4G/TGC fellowships, all be forgotten. At T4G will all embrace one another as if nothing is amiss?

Meanwhile, influential bloggers Tim Challies and Justin Taylor have tried to model reserve and charity in this whole debate. Taylor had to shut down comments on his blog due to how bitter and caustic many were. Challies has disagreed with Piper’s decision but also made the following points.

But before I continue, let me offer one more word. John Piper inviting Rick Warren to speak at the conference is not that big of a deal. It matters, to be sure, but not enough to get too riled up. It’s important that we put it in its proper context. Piper did not invite Robert Schuller or the Dalai Lama, someone who outright denies the Gospel. Warren professes faith in Christ and professes an evangelical understanding of that faith. Furthermore, this conference is Piper’s gig and he is free to invite whomever he wants (or whomever he is permitted within whatever structure there is inside of Desiring God). His house, his rules….

…let’s heed Piper’s warning not to fall into an error of secondary separation. There is no need for us to separate from Piper over such a decision. We have plenty of latitude to disagree with him; let’s do so with respect for him and for his long and faithful history of ministry to the church. The sky is not falling, the world will go on.

Doug Wilson has also explained how he thinks about all of this. He has a “wait and see” approach and thinks, we don’t need to “blow into a paper bag” over this. Phil Johnson, while strongly disagreeing with the decision is also concerned over how negative the reactions are to this. He thinks we should not approach this as a cause to separate from Piper in an all-or-nothing sort of way. Johnson was interviewed Tues. and Wed. on Iron Sharpens Iron radio, and the mp3s are available for free download from sharpens.org. [UPDATE: Phil just posted his official response to this on his blog. He has some good things to say which I largely agree with.]

Isn’t this a Big Deal?

Why is it that these leaders and many other less influential theology bloggers (like me) think such an action by Piper is not a big deal? Isn’t supporting someone like Warren a contradiction of the Gospel?

Here are some of the reasons given for thinking this is a big deal:

  • Warren pleases people and adapts his message to suit the audience he’s at. He doesn’t strongly teach or write about repentance – this constitutes a watered-down Gospel.
  • Warren has had Obama come to his church, and has accepted the likes of Robert Schuler. He has given wishy-washy answers on public interviews to questions related to the Gospel.
  • Scripture calls for us to mark and avoid, and separate from those who do not uphold the Gospel. See the following summary of this idea of separation by David Cloud, fundamentalist leader:

We believe that the Bible requires separation from all forms of heresy and ecclesiastical apostasy (Rom. 16:17; 2 Cor. 6:14-18; 1 Thess. 3:6; 1 Tim. 6:3-5; 2 Tim. 3:5; Titus 3:10-11; 2 John 10-11; Rev. 18:4). We are commanded to try them, mark them, rebuke them, have no fellowship with them, withdraw ourselves, receive them not, have no company with them, reject them, and separate ourselves from them. The Bible teaches that the course of the church age is characterized by increasing apostasy (2 Timothy 3:1 – 4:6).

When put this way, such a reaction by Piper makes him a disobedient brother who should be separated from. This is the way most who practice secondary separation would think. It’s not that we separate because he chooses not to separate from people we would (as Piper phrased “secondary separation” in his video defense of this decision). Rather, they think Piper’s refusal to separate is disobedience, and 2 Thess. 3:6, 13-15 would urge us to separate from disobedient brothers.

But what about the Gospel?

I contend that the Gospel is a big enough matter to unify around. In fact the separation texts mentioned above particularly apply to a wholesale rejection of the Gospel. It is true “enemies of the cross of Christ” who preach “another gospel” who are to be so rejected. The withdrawal from brothers in Christ, happens primarily in a context of a local church with church discipline. Even then the erring ones are to be “admonished as brothers” not treated like outsiders.

Warren’s pragmatic approach to ministry may be foolhardy. His answers to Gospel-questions given on the spur of the moment in the context of media interviews, may not be as good as we would like. His books are aimed to less well-read readers, those that abound in today’s world. He connects with them, and appeals to a wide range of people. He aims to win them to Christ after he’s disarmed their defensive reaction to Christianity, but from our perspective he may be going too far in a 1 Cor. 9 be “all things to all” policy. His message may not be as theologically precise as we prefer. But he does not deny the Gospel. He affirms it. He preaches it, and he aims to live it out.

Meanwhile, John Piper is very clear about the Gospel and his books promote a Gospel-centered philosophy and world-view. The fellow speakers at T4G (Mark Dever, C.J. Mahaney, Albert Mohler, J. Ligon Duncan, R.C. Sproul, John MacArthur and Thabiti Anyabwile) have many traits which could divide them. Varying positions on the charismatic gifts, the nature of baptism, eschatology, church government, music, and even who they “hang out with” (to use Piper’s expression). Some are very suspicious and careful with Mark Driscoll’s ministry style, others have befriended him. Some have chosen not to sign the Manhattan Declaration for important reasons, others see it as a means to encourage the defense of family values in today’s world and have signed it.

All of these differences matter, and these men don’t see eye-to-eye on a host of other concerns. But the speakers at T4G see the Gospel as being so important, that since they all joyfully affirm a rich, robust, Biblical Gospel message, they can allow this union to define them. Rather than being defined by what they are against, or more minor theological differences, they define themselves as being Gospel-driven.

When we separate over every little thing. When we allow personality differences, or just plain differences of opinion spur us on to cast judgment on fellow believers, we have crossed a Biblical line ourselves. More than that, we allow ourselves to be defined by these lesser things, and in so doing minimize the importance of the Gospel.

In closing, let me ask you to ponder the ramifications of the following texts to the current debate:

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand…. Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God. (Rom. 14:4, 10)

May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God. (Rom. 15:5-7)

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit””just as you were called to the one hope that belongs to your call”” one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift. (Eph. 4:1-7)

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (Eph. 4:11-16)

Notice the stress on love, humility and gentleness, and the assumption that those differing with us are not enemies but brothers. They shouldn’t be judged, but may need teaching. We should strive for a sincere and edifying unity. This is the measure of the fullness of Christ. May this be our aim and may we all learn some important lessons as we think Biblically about this controversy and aim to react in a Christ-like and gracious way.