I just finished a hard-hitting, yet extremely well-written and lucid book. Accidental Pharisees: Avoiding Pride, Exclusivity, and the Other Dangers of Overzealous Faith by Larry Osborne is an engrossing read and tackles an important problem in today’s church. As a former, hard-nosed fundamentalist Christian, I can attest to the horrors of finding out that you have become an accidental Pharisee. I’ve seen that tendency in my own heart many a time. Larry Osborne tacklees this problem with a pastor’s heart for people. His aim is to protect the many weak and young Christians who are constantly in danger of being hurt and bowled over by well-meaning, accidental Pharisees advocating a variety of causes in today’s Church.
I wish I had time to go into a full review of this book right here. But for now I want to draw your attention to it, and let you know that the Kindle copy of the book is on sale for only $3.99 now through November 5th. Let me excerpt some of Osborne’s conclusion so you can see what he’s aiming to do in this short book.
Following Jesus is not a race to see who can be the most radical, sacrificial, knowledgeable, or quickest to burn out. It’s not a contest to see who’s willing to take the hardest road. That’s asceticism, not discipleship.
For the gospel to remain the gospel, grace and mercy have to remain front and center. When the radicalness of my commitment, the intensity of my zeal, or the extent of my personal sacrifices become the means to receive or maintain God’s acceptance and approval, the good news of the gospel is no longer good news to anyone except those of us who excel.
Make no mistake. My warnings about the dangers of an overzealous faith are not meant as a defense of soft and easy Christianity. They are simply a plea that we remain true to the heart of the gospel, offering rest, help, hope, and salvation to the weary and heavy laden. (pg. 195-196)
Consider picking up the book at Amazon or Christianbook.com. To learn more about the book, check out the reviews that are coming in from the book blog tour that Zondervan is running on this title.
Here’s the book trailer as well.
Disclaimer: This book was provided by Zondervan. I was under no obligation to offer a favorable review.
Review:
Few subjects spark such controversy among Christians as end times theology. For some, the only controversy lies in the inexplicable reluctance of some to fully embrace the truth. Why can’t everyone be so moved and excited by the very evident relevance of Biblical prophecy? Can’t they see just by picking up a newspaper how we are living in the last days? Others make it their mission to pop the bubble of the many believers who practice such a newspaper-theology. Whether they advocate preterism, pre-wrath, post-millennialism or some other minority position, they turn every conversation into a discussion of their favored end times view. Still others have been burned by churches for abandoning the official eschatological position. And many would rather avoid this subject than see another passionate argument arise.
Given the many opportunities to engender strife on such a volatile subject, we must assume that Eckhard Schnabel was perhaps a bit hesitant to put forth yet another book that aims to navigate the mine-field of eschatology. Whatever the case, Schnabel’s new book 40 Questions about the End Times (Kregel, 2012) will certainly prove to be an important and helpful contribution. I hope it receives wide attention as it offers a helpful corrective to careless end-times speculation and steers clear of divisiveness.
40 Questions is informative and expansive without being exhaustive. The format of attacking the subject by means of 40 separate questions allows the book to aim for a systematic treatment of the topic in small segmented bites. This approach means that it can’t cover every relevant passage and answer every conceivable question, but it has its merits too. The book can serve as a manual to be referenced when one is looking for information specific to one question (the millennium, the rapture, Hell and judgement, etc.). And the approach keeps the book moving and on track.
Schnabel masterfully employs charts and comparisons between parallel passages and betrays a true mastery of the literature. Yet he doesn’t write for scholars. He stays both practical and accessible, even as his footnotes point the way for further study. He tries his best to avoid discussing eschatological positions directly, preferring to cover the relevant Biblical texts exegetically. It is apparent that he is premillennial but not dispensational. He would be post-tribulational in a sense as well, but is more historic premil. And for the most part, he is right in the mainstream of evangelical scholarship: he defends eternal conscious punishment, but holds to a strange view of the millennium that sees the Gog and Magog rebellion at the end of the thousand years as a release of the unrepentant followers of Satan who are deceived and judged again. (This may just be strange to me, as I have not come across this view before. Yet, I can’t help but suspecting this is a minority view at best in scholarship today.)
Throughout the book, Schnabel obliquely references “end times specialists” who presume that certain prophecies can only be fulfilled given modern technological advances. Such views are anachronistic, and worse: they represent “new prophecies”, since they give a prophetic significance to history. He puts the claims that Babylon will be rebuilt and that a third temple will be built into this category. I have to agree with him that the false predictions and constantly modified interpretive declarations about end times theology (such as the identification of the European Union with the 10-kings who support the Beast) present a problem for the church. Schnabel elaborates:
If the prophecy writer tries again and adjusts his prophecy, and the new prediction does not come to pass, the end-time “specialist” is clearly neither a specialist nor a prophet. Prophecy writers who get it wrong must apologize and they should stop writing, speaking, blogging, and tweeting about matters related to prophecy. (pg. 311)
This book, however, is more than a mere eschatological handbook or polemic against modern-day false prophets. It is a call for the Church to live in light of the big central truths of prophecy. Christ is returning at any moment, and He will judge the dead and reward the faithful. His kingdom will never end and everything wrong will be made right.
Even if one disagrees with some of Schnabel’s particular interpretations, his discussion of the relevant arguments on each question will be both helpful and enlightening. But the book will especially be a help to those who remain “willing to consider the truth of other interpretations of biblical passages,” and when warranted, “willing to concede that [they] may have to adjust [their] understanding” (pg. 315). Ultimately, what Schnabel says of Revelation applies to this book: it is written “not to satisfy our curiosity about God’s timetable for the end times but in order to encourage believers who are suffering and to exhort believers who are in danger of compromising their faith” (pg. 316).
This book will both educate and encourage the believer. I highly recommend it.
Author Info: Eckhard J. Schnabel (PhD, University of Aberdeen), is professor of New Testament at Trinity Evangelical Divinity School in Deerfield, Illinois. His publications include Early Christian Mission and a commentary on 1 Corinthians.
I recently reviewed The Essence of Christian Doctrine by Martin Murphy. This little book is an excellent primer on the Christian life and would make for good discipleship material.
Well, the author informed me there is an updated edition available now of his book, and he’d like to offer two giveaway copies to the readers of my blog. So now through Wednesday 6/29 at 9pm, we’ll host a book giveaway for one of these two copies. Just fill out the Google form below to enter the contest. Spread the word about the contest for additional entries (details below).
Money and Marriage: these two words go together for better or worse. Now as ever, more marriages fall apart over money than for almost any other reason. Even for those Christian couples who are determined to not even think about divorce, money adds an incredible amount of stress and pressure onto their new life together.
My experience is similar. We started out our marriage with a debt problem that got worse, and many of our trials have been related to financial pressures. By God’s grace, we have grown through the years and have not allowed money to drive us apart. Today we are financially stable, but looking back, I believe we would have been better off had we read a resource like this new book by Matt Bell, Money and Marriage: A Complete Guide for Engaged and Newly Married Couples published by NavPress.
Bell’s book is packed full of wise advice and practical tips, but it is so much more than just a self-help book. Systematically, step by step, Matt Bell explains how to think about finances and your new life together as a married couple. He gives a crash course on budgeting, frugality, credit, debt, housing, insurance and more. His book is flexible enough to be useful in a variety of ways as he advocates an approach to money more than any one strategy. Sprinkled throughout the book are Scripture verses, teaching applicable for Christians, and personal anecdotes. It is clear that this is a Christian money book, especially when the book concludes with the importance of finding a life purpose that fits in with God’s purposes for your life.
This book was easy to read and chuck full of useful pointers and resources for more study (chief among them being Matt’s personal blog, MattaboutMoney.com). I found the Scripture quotations and other quotations interesting and appropriate. Occasionally they were downright funny, providing comedic relief from the serious topic of conversation. For instance, Matt shares Mark Twains’ important insight about investing: “October: This is one of the peculiarly dangerous months to speculate in stocks. The others are July, January, September, April, November, May, March, June, December, August, and February.” Humor aside, the book offers sound (not trendy) advice and covers a wide variety of situations, such as when a prenuptial agreement may or may not make sense, even for a Christian.
Newly weds, engaged couples, and those who are still young marrieds will benefit most from the book, but everyone will find some sound financial advice. The “take action” steps, numerous charts, and the personal stories help the reader apply the principles to their own situation. If you know of any young couples, consider giving them a copy of this book. And those of you who haven’t hit middle age yet, you really need to get this book. I highly recommend it.
Disclaimer: This book was provided by the publisher for review. I was under no obligation to offer a favorable review.
You can pick up a copy of this book at Amazon.com or through NavPress, direct.
Many of us studied Greek back in our college days. some of us were proficient Greek students, once upon a time. Sadly, over time, the Greek vocabulary cards have lain untouched, paradigms become unfamiliar, and new Bible software tools provide the only real interaction with Greek that we continue to have.
Losing our Greek is troubling because we know that we learned Greek for a reason. Understanding the language of the New Testament allows us to “teach God’s Word with depth of understanding, observing its subtleties and nuances, many of which cannot be conveyed in translation” (pg. 83). Ultimately, Greek study is all about knowing God’s Word better so we can teach and preach it better.
Seeing so many Greek students slowly lose their Greek due to the business of pastoral ministry, Constantine R. Campbell started blogging about how to “Keep Your Greek”. The tips and strategies he shared on his blog were widely appreciated and Campbell was encouraged to turn his helpful suggestions into a book. The result is Keep Your Greek: Strategies for Busy People a handy little book published by Zondervan.
Dr. Campbell, a senior lecturer in Greek and New Testament at Moore Theological College in Syndey, arranges his strategies in order of importance. Number one on his list is the importance of 10 minutes spent reading Greek every day.
Reading every day increases your confidence. Vocabulary, grammar, and syntax all feel more familiar with everyday exposure. Your subconscious mind is triggered regularly to reinforce your learning and knowledge.
There is no substitute for reading Greek, he insists. Next he encourages us to burn our interlinears. He later allows a prudent use of Bible software, and even the use of a Reader’s Greek New Testament (like this one). But having the English translation of each Greek word immediately visible below prevents the actual learning of Greek. Too much dependence on software too, can cripple us — making us dependent on the tools and never proficient in the world of NT Greek.
Campbell offers encouragement when it comes to learning vocabulary and mastering those verb paradigms. Various tools, both online and in book form, are described as well. The most useful tool for Campbell is Burer and Miller’s A New Reader’s Lexicon of the Greek New Testament, which lists the unfamiliar Greek words and definitions in order, chapter by chapter throughout the New Testament. He advocates referencing this tool when reading the Greek for yourself.
Some will still wonder if relearning Greek is really worth it. They may have preached for years without much use of biblical languages. I thought Dr. Campbell’s words on this point were quite helpful:
I’ve never met a Bible teacher who wished they had not learned Greek. It’s only the guys who have let it slip and no longer use it for their sermon preparation who try to tell me that Greek doesn’t enhance their teaching…. Of course it won’t enhance your teaching if you don’t use it!
…My own experience is that Greek always enhances my teaching of the Bible in some way. It may not always make a dramatic difference to my understanding of the text, though it sometimes does. But it always gives me a deeper appreciation of the text and insight into its nuances. This is the testimony of all those who have talked to me about their experiences of teaching the New Testament with a knowledge of Greek. It makes a difference. (pg. 10)
By the end of the book, after reading through all the tips and helps that Campbell offers, you find yourself agreeing with Campbell that yes, I can keep my Greek. “It’s easier to remember the Greek you’ve forgotten than it was to learn it in the first place,” he reminds us (pg. 73). An appendix applies the book to the first time learner, encouraging them to take care how they learn the language the first time. “Get it right the first time”, that section is entitled.
Having began as a series of blog posts, this book is casual and accessible rather than formal and technical. After each chapter, Campbell even includes some of the blog reactions (comments) from his original readers. This feature of the book makes it both more interesting and more helpful. The insights, questions and feedback of the bloggers will mirror what’s going through your mind as the reader. And many of the tips the bloggers share are worthwhile in their own right.
This little book, and it is little — only 90 pages long — will prove to be an encouragement to many, like me, who have let their Greek slide. I highly recommend it.
Be sure to check out the Keep Your Greek blog tour at Zondervan’s Koinonia blog for more information on this book.
Disclaimer: This book was provided by Zondervan for review. I was under no obligation to offer a favorable review.
I just finished a hard-hitting, yet extremely well-written and lucid book. Accidental Pharisees: Avoiding Pride, Exclusivity, and the Other Dangers of Overzealous Faith by Larry Osborne is an engrossing read and tackles an important problem in today’s church. As a former, hard-nosed fundamentalist Christian, I can attest to the horrors of finding out that you have become an accidental Pharisee. I’ve seen that tendency in my own heart many a time. Larry Osborne tacklees this problem with a pastor’s heart for people. His aim is to protect the many weak and young Christians who are constantly in danger of being hurt and bowled over by well-meaning, accidental Pharisees advocating a variety of causes in today’s Church.
