Quotes to Note 44: John Calvin on the Theme of 1 Peter

One of my favorite books in the Bible is 1 Peter. Earlier this year I was privileged to fill the pulpit at our church and the text of my sermon was 1 Peter 1:3-12 (you can download that sermon for free here). In studying for that message I came across a gem from John Calvin in his commentary on 1 Peter. I share the quotation here for your benefit.

The design of Peter in this Epistle is to exhort the faithful to a denial of the world and a contempt of it, so that being freed from carnal affections and all earthly hindrances, they might with their whole soul aspire after the celestial kingdom of Christ, that being elevated by hope, supported by patience, and fortified by courage and perseverance, they might overcome all kinds of temptations, and pursue this course and practice throughout life.

Hence at the very beginning he proclaims in express words the grace of God made known to us in Christ; and at the same time he adds, that it is received by faith and possessed by hope, so that the godly might raise up their minds and hearts above the world. Hence he exhorts them to holiness, lest they should render void the price by which they were redeemed, and lest they should suffer the incorruptible seed of the Word, by which they had been regenerated into eternal life, to be destroyed or to die. And as he had said, that they had been born again by God’s Word he makes mention of their spiritual infancy. Moreover, that their faith might not vacillate or stagger, because they saw that Christ was despised and rejected almost by the whole world, he reminds them that this was only the fulfilment of what had been written of him, that he would be the stone of stumbling. But he further teaches them that he would be a firm foundation to those who believe in him. Hence he again refers to the great honour to which God had raised them, that they might be animated by the contemplation of their former state, and by the perception of their present benefits, to devote themselves to a godly life.

~ Calvin’s Commentaries, vol. 22 [Baker], Commentaries on the Catholic Epistles, p. 21-22

Calvin captures the heart of Peter’s theme in 1 Peter. He goes on to walk through the epistle in broad sweeping strokes. Reading this stirs my soul and reminds me that the “classics” really are classic, and Calvin’s genius really should be appreciated (and made use of for my own spiritual growth).

Calvin’s Commentaries are available for purchase at Amazon, or you can access them online for free here.

Sermon Download: An Unshakable Joy (1 Peter 1:3-12)

I again had the privilege of opening God’s Word and filling the pulpit yesterday. My theme was on joy in trials, something I have preached on before (see this sermon on James 1). The text this time was in 1 Peter in a section of verses that Charles Spurgeon described as a “string of pearls” (1 Peter 1:3-12). The bountiful blessings of salvation, in which we rejoice, are celebrated in these verses; and the joy we have is strong enough to endure all of life’s trials.

I hope by sharing this message, others may be blessed in their consideration of the trials of life and the unshakable joy we can have through them. If you don’t have time to listen to the entire sermon (46 minutes), please do look over my notes.

Place: The Heights Church, St. Paul
Date: Jan. 27, 2019
Title: An Unshakable Joy
Text: 1 Peter 1:3-12
Notes: Download PDF
Audio Link: Click to listen (right click to download)

Sermon Download: A Holy Priesthood (1 Peter 2:4-10)

I was blessed to be able to fill the pulpit this last Sunday. I took 1 Peter 2:4-10 as my text and did my best to cover some of the wonderful truths contained in that passage. I focused on how the Church is both a Temple, made up of living stones, and a company of Holy Priests to the Lord. This passage has long been one of my favorite in the New Testament, and I hope my message will be a blessing for all who hear it.

I’m sharing the sermon here, and you can find all my recent sermons from The Heights Church, St. Paul, here.

If you don’t have time to listen to the entire sermon (53 minutes), please do look over my notes.

Place: The Heights Church, St. Paul
Date: Jan. 14, 2018
Title: A Holy Priesthood
Text: 1 Peter 2:4-10
Notes: Download PDF
Audio Link: Click to listen (right click to download)

Submitting to God’s Will in Marriage — 1 Pet. 3:1-7 (part 2)

This is part 2 of an outline from a lesson I gave for my small group, recently. Read part one first.

Submitting to God’s Will in Marriage (1 Pet. 3:1-7) —
Part 2: The Husband

I realize this is a thorny topic for many. I’d like to recommend a couple resources before I continue here. For much of this lesson, I’m dependent on a chapter from Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism (edited by John Piper and Wayne Grudem). Wayne Grudem’s chapter “Wives Like Sarah, and Husbands Who Honor Them” focuses on these seven verses in 1 Peter. Also,a pastor at C.J. Mahaney’s Covenant Life Church, in Gaithersburg, MD has written an extremely helpful book from this complementarian perspective on marriage: Love That Lasts: When Marriage Meets Grace. Gary and Betsy Ricucci (Betsy is C.J.’s sister) have really outdone themselves with that book, you’ll find it very practical. I’d also recommend perusing the Council for Biblical Manhood and Womanhood’s website, where you will find a rich resource with many online articles covering all aspects of this issue, from the practical to the apologetical. Finally, feel free to check out the few posts I have made on these topics (listed here and here).

2. Considerate Leadership — The Husband (1 Pet. 3:7)

A. Definition.

1) Leadership

Because this verse is tacked on to the instructions for how a woman should submit, we can understand it as applying to how a husband leads his wife. he must do so considerately. It should also be noted that 3:1-7 clearly shows that the husband leads, and leadership is not equally shared. Both submission and leadership are not optional. “Husbands cannot rightly opt out of family leadership and become passive non-participants in decisions and activities. Neither can they rightly make the opposite mistake and exercise harsh, selfish, domineering authority in their families….” (Grudem)

2) Considerate Leadership

“In an understanding way” literally is “according to knowledge”. So husbands are to live together with their wives according to knowledge. Exactly what that knowledge is, is not specified. Likely it would include knowledge of God’s Word relating to marriage, and intimate knowledge of his wife (emotionally, physically, spiritually, etc.). Living according to this knowledge means understanding your wife and treating her carefully and lovingly, yet realizing the Biblical call to lead her and the family.

This call to live understandingly with the wife parallels the Biblical emphasis in the commands to husbands as it relates to marriage. Husbands are to love their wives as Christ sacrificially loved the church (Eph. 5:25). They are to love them as their own bodies, love them “as yourself” (Eph. 5:28, 33). Husbands are to love their wives and “not be harsh with them” (Col. 3:19).

B. Rationale for Considerate Leadership.

1) The wife is the “weaker vessel”.

This means, most basically, that she is vulnerable to being taken advantage of. In the context, she has a lesser role (not lesser importance, mind you) with regards to leadership. She is also physically weaker, and she has emotional vulnerabilities (hinted at in vs. 6). Emotional sensitivity is a great strength, but it opens one up to a likelihood of being “hurt deeply by conflict within a marriage or by inconsiderate behavior” (Grudem). Since the wife is vulnerable both in light of her position as under the husband, as well as her physical makeup, such a strong call for husbands to be considerate, and to show honor is needed.

2) The wife is a joint heir with her husband in the faith.

In Christ we are all one, there is no “male or female” even as there is no “Jew or Gentile”. Hence we should live together considerately, and men should treat their wives honorably.

3) This matter is vitally important and affects our prayers.

Prayers are hindered if the husband harshly treats his wife. Prayers are helped if he gives her honor. God cares about our marriages, and maintaining a healthy and godly marriage is very important — it pleases God.

C. Qualities of Considerate Leadership.

1) Consideration and Kindness for the wife. — living with her “in an understanding way”.

2) Honor for the submissive wife.

Husbands should not just be considerate, they must actually go out of their way to bestow honor on the godly and submissive wife. The word for “woman” is used only here in the Bible and refers to the idea of “feminine one” — a woman in tune with her godly femininity. This woman is the one worthy of honor.

3) Prayerful direction of the family.

Vs. 7 makes it seem that husbands should be praying and that prayer if vital for families. We should pray for our families and lead them from our knees.

Submitting to God's Will in Marriage — 1 Pet. 3:1-7 (part 1)

I’m reproducing the outline from a lesson I gave for my small group, recently. I think 1 Peter 3:1-7 is a beautiful passage on marriage that often gets overlooked. Much can be gained from studying just these seven small verses.

Submitting to God’s Will in Marriage (1 Pet. 3:1-7) —
Part 1: The Wife

Introduction

The preceding section (the last half of chapter 2) focuses on the Christian’s call to submit to God in society. He is to submit to ordinances and rulers, kings and governors, and by so doing is to honer God. Chapter 3 verses 1 and 7 both tie in to that context with the words “Likewise”. In marriage both the wife and the husband are called on to honor God through submission to His roles for marriage. in this, they follow the example of Jesus Christ, Who submitted Himself to God and left us an example that we should follow in His steps (2:21). Whether with regards to civil government (2:13-17), employment (2:18-20), marriage (3:1-7), or the church (5:5), we are to be subject to God-ordained authorities “for the Lord’s sake” (2:13).

1. Beautiful Submission — The Wife (1 Pet. 3:1-6)

A. Definition of Submission.

The idea of submission is clearly defined by this text.

Vs. 1-2 — Being subject = husbands see “your respectful and pure conduct”.

Vs. 3-5 — The adornment of a godly woman is the internal “gentle and quiet spirit” which has unfading “beauty”. This internal adornment also involves “submitting to their husbands”.

Gentle means “meek”, “not insistent on one’s own rights”; “not pushy, not selfishly assertive,” or “not demanding one’s own way” (Grudem). “The word refers to the humble and gentle attitude that expresses itself in a patient submissiveness; it could be used in the context of a meek and quiet spirit as a response to slander (Balch, from Linguistic and Exegetical Key to the New Testament, by Cleon Rogers). The adjective form of “gentle” used here, occurs only 3 other times, two of them describing Christ’s gentleness (Matt. 11:20, 21:5, and also Matt. 5:5). The noun form is more frequently used (cf. Gal. 5:23).

Vs. 6 — “Submitting to their husbands” includes willing obedience and respect.

To summarize, submission is “respectful’, “pure”, has unfading “beauty”, involves a “gentle and quiet spirit”, is meek, does not demand one’s own way, and at the very least includes willing obedience and respect. Wayne Grudem defines submission as “an inner quality of gentleness that affirms the leadership of the husband”.

B. Benefits of Submission.

Vs. 1-2 — The conversion of a lost husband (even to a lost man, submission seems right and beautiful, and even compelling).

Vs. 4 — A strong personal beauty which does not fade.

Vs. 4-6 — Special favor from God. A submissive spirit is “of great worth” to God. Being known as “daughters of Sarah” means proving to be genuine Christians, and even more than that, proving worthy of the kind of special honor Sarah receives.

vs. 7 — Honor from a godly husband (and indirectly from all godly men).

C. Hindrances to Submission.

Vs. 1 — The difficulty of a lost (or even a backslidden / overbearing) husband. (Even such a difficult situation does not permit one to shirk the Biblical call to submission.)

Vs. 3 — The temptation to live for worldly status, sexy recognition, etc.

Vs. 6b — Fear of the consequences if she submits (fear of the unknown, worry over her well-being or sense of personhood, fear of other’s thoughts of her, fear of a disobedient or unbelieving husband).

D. Strength for Submission.

Vs. 3-4 — Focus on what God thinks (submission is to Him, “very precious”).

Vs. 5 — Hope in God. He is good, His way is right, His promises are true.

Vs. 6 — Be mindful of the Gospel, and your status as Sarah’s daughters (God’s people).

2:13, 21) — Remember Christ’s example, and that all of this is for the Lord’s sake (it pleases Him).