Yesterday, Zondervan Publishing House and Biblica (formerly the International Bible Society) announced plans to revise the NIV in 2011 and discontinue the controversial TNIV. Many conservative evangelicals, and groups like the Council for Biblical Manhood and Womanhood (CBMW) openly opposed the gender neutral translation choices of the TNIV. So to hear this coming from Zondervan is encouraging. Every gender neutral decision will be reviewed, but they aren’t promising a wholesale about face when it comes to their translation philosophy.
Still I am encouraged and hope the best for the updated NIV. Personally, I prefer a more formally equivalent translation (word for word), but I admit the validity and value of a dynamic equivalent translation. In fact I think the ESV which I use, is closer to the NIV in its translation philosophy than it admits.
Anyway I wanted to spread the news in case my readers hadn’t heard. Here are a few links which may help you get a better understanding of what this all means.
In What He Must Be …If He Wants to Marry My Daughter Voddie Baucham Jr. does Christian dads a favor. He challenges them with a biblical vision of Christian courtship; and he cushions his challenge with a clear cut, easy to read, guide for how to think and plan about their daughter’s future marriage.
Baucham realizes his message is as controversial as it is straightforward. Our culture prejudices us to an overly romantic idea regarding marriage. While parents feel freedom to guide and support their children in college and career choices, they are pressured to back off when it comes to their teenager’s love life. Against this cultural backdrop, Baucham traces out a biblical vision of courtship, calling on dads and moms to think carefully about this aspect of their children’s future.
Baucham considers “modern dating” to be “no more than glorified divorce practice.” He counsels protecting a daughter’s heart as much as her body. This entails thinking intentionally about the kind of man one would want for their daughter. Parents train their daughters to look for such a man, and are partners with her in the entire process.
The bulk of the book concerns the qualities of a suitable Christian man. And sadly such men, according to the author’s frank admission, are in short supply. No worry, if you “can’t find one… build one”! If you can’t find a man who is a follower of Christ, prepared to lead like Christ, who is committed to a biblical view of children, and who can be your daughter’s protector, provider, prophet and priest… then you must find a promising young man and disciple him (or build him) yourself.
Counter-cultural and radical? Yes. Unthinkable? No. Baucham carefully builds his vision of Christ-centered family life, making it increasingly clear as he progresses. The Bible is brought to bear on topics many Christians don’t take time to consider well. And Baucham’s warm, personable and very readable style aid him in transmitting his message effectively.
One may not be ready to follow all points of the author’s plan, after reading the book through. But a careful reading of Baucham’s message will certainly change anyone’s perspective on the extremely high calling of parenthood. I urge everyone to consider picking up this book, and let Voddie Baucham Jr. walk you through a biblical view of courtship. And may God be pleased to provide our sons and daughters godly spouses for His glory and their joy.
Disclaimer: This book was provided by the publisher. The reviewer was under no obligation to offer a positive review.
This is part 2 of an outline from a lesson I gave for my small group, recently. Read part one first.
Submitting to God’s Will in Marriage (1 Pet. 3:1-7) —
Part 2: The Husband
I realize this is a thorny topic for many. I’d like to recommend a couple resources before I continue here. For much of this lesson, I’m dependent on a chapter from Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism (edited by John Piper and Wayne Grudem). Wayne Grudem’s chapter “Wives Like Sarah, and Husbands Who Honor Them” focuses on these seven verses in 1 Peter. Also,a pastor at C.J. Mahaney’s Covenant Life Church, in Gaithersburg, MD has written an extremely helpful book from this complementarian perspective on marriage: Love That Lasts: When Marriage Meets Grace. Gary and Betsy Ricucci (Betsy is C.J.’s sister) have really outdone themselves with that book, you’ll find it very practical. I’d also recommend perusing the Council for Biblical Manhood and Womanhood’s website, where you will find a rich resource with many online articles covering all aspects of this issue, from the practical to the apologetical. Finally, feel free to check out the few posts I have made on these topics (listed here and here).
2. Considerate Leadership — The Husband (1 Pet. 3:7)
A. Definition.
1) Leadership
Because this verse is tacked on to the instructions for how a woman should submit, we can understand it as applying to how a husband leads his wife. he must do so considerately. It should also be noted that 3:1-7 clearly shows that the husband leads, and leadership is not equally shared. Both submission and leadership are not optional. “Husbands cannot rightly opt out of family leadership and become passive non-participants in decisions and activities. Neither can they rightly make the opposite mistake and exercise harsh, selfish, domineering authority in their families….” (Grudem)
2) Considerate Leadership
“In an understanding way” literally is “according to knowledge”. So husbands are to live together with their wives according to knowledge. Exactly what that knowledge is, is not specified. Likely it would include knowledge of God’s Word relating to marriage, and intimate knowledge of his wife (emotionally, physically, spiritually, etc.). Living according to this knowledge means understanding your wife and treating her carefully and lovingly, yet realizing the Biblical call to lead her and the family.
This call to live understandingly with the wife parallels the Biblical emphasis in the commands to husbands as it relates to marriage. Husbands are to love their wives as Christ sacrificially loved the church (Eph. 5:25). They are to love them as their own bodies, love them “as yourself” (Eph. 5:28, 33). Husbands are to love their wives and “not be harsh with them” (Col. 3:19).
B. Rationale for Considerate Leadership.
1) The wife is the “weaker vessel”.
This means, most basically, that she is vulnerable to being taken advantage of. In the context, she has a lesser role (not lesser importance, mind you) with regards to leadership. She is also physically weaker, and she has emotional vulnerabilities (hinted at in vs. 6). Emotional sensitivity is a great strength, but it opens one up to a likelihood of being “hurt deeply by conflict within a marriage or by inconsiderate behavior” (Grudem). Since the wife is vulnerable both in light of her position as under the husband, as well as her physical makeup, such a strong call for husbands to be considerate, and to show honor is needed.
2) The wife is a joint heir with her husband in the faith.
In Christ we are all one, there is no “male or female” even as there is no “Jew or Gentile”. Hence we should live together considerately, and men should treat their wives honorably.
3) This matter is vitally important and affects our prayers.
Prayers are hindered if the husband harshly treats his wife. Prayers are helped if he gives her honor. God cares about our marriages, and maintaining a healthy and godly marriage is very important — it pleases God.
C. Qualities of Considerate Leadership.
1) Consideration and Kindness for the wife. — living with her “in an understanding way”.
2) Honor for the submissive wife.
Husbands should not just be considerate, they must actually go out of their way to bestow honor on the godly and submissive wife. The word for “woman” is used only here in the Bible and refers to the idea of “feminine one” — a woman in tune with her godly femininity. This woman is the one worthy of honor.
3) Prayerful direction of the family.
Vs. 7 makes it seem that husbands should be praying and that prayer if vital for families. We should pray for our families and lead them from our knees.
I’m reproducing the outline from a lesson I gave for my small group, recently. I think 1 Peter 3:1-7 is a beautiful passage on marriage that often gets overlooked. Much can be gained from studying just these seven small verses.
Submitting to God’s Will in Marriage (1 Pet. 3:1-7) —
Part 1: The Wife
Introduction
The preceding section (the last half of chapter 2) focuses on the Christian’s call to submit to God in society. He is to submit to ordinances and rulers, kings and governors, and by so doing is to honer God. Chapter 3 verses 1 and 7 both tie in to that context with the words “Likewise”. In marriage both the wife and the husband are called on to honor God through submission to His roles for marriage. in this, they follow the example of Jesus Christ, Who submitted Himself to God and left us an example that we should follow in His steps (2:21). Whether with regards to civil government (2:13-17), employment (2:18-20), marriage (3:1-7), or the church (5:5), we are to be subject to God-ordained authorities “for the Lord’s sake” (2:13).
1. Beautiful Submission — The Wife (1 Pet. 3:1-6)
A. Definition of Submission.
The idea of submission is clearly defined by this text.
Vs. 1-2 — Being subject = husbands see “your respectful and pure conduct”.
Vs. 3-5 — The adornment of a godly woman is the internal “gentle and quiet spirit” which has unfading “beauty”. This internal adornment also involves “submitting to their husbands”.
Gentle means “meek”, “not insistent on one’s own rights”; “not pushy, not selfishly assertive,” or “not demanding one’s own way” (Grudem). “The word refers to the humble and gentle attitude that expresses itself in a patient submissiveness; it could be used in the context of a meek and quiet spirit as a response to slander (Balch, from Linguistic and Exegetical Key to the New Testament, by Cleon Rogers). The adjective form of “gentle” used here, occurs only 3 other times, two of them describing Christ’s gentleness (Matt. 11:20, 21:5, and also Matt. 5:5). The noun form is more frequently used (cf. Gal. 5:23).
Vs. 6 — “Submitting to their husbands” includes willing obedience and respect.
To summarize, submission is “respectful’, “pure”, has unfading “beauty”, involves a “gentle and quiet spirit”, is meek, does not demand one’s own way, and at the very least includes willing obedience and respect. Wayne Grudem defines submission as “an inner quality of gentleness that affirms the leadership of the husband”.
B. Benefits of Submission.
Vs. 1-2 — The conversion of a lost husband (even to a lost man, submission seems right and beautiful, and even compelling).
Vs. 4 — A strong personal beauty which does not fade.
Vs. 4-6 — Special favor from God. A submissive spirit is “of great worth” to God. Being known as “daughters of Sarah” means proving to be genuine Christians, and even more than that, proving worthy of the kind of special honor Sarah receives.
vs. 7 — Honor from a godly husband (and indirectly from all godly men).
C. Hindrances to Submission.
Vs. 1 — The difficulty of a lost (or even a backslidden / overbearing) husband. (Even such a difficult situation does not permit one to shirk the Biblical call to submission.)
Vs. 3 — The temptation to live for worldly status, sexy recognition, etc.
Vs. 6b — Fear of the consequences if she submits (fear of the unknown, worry over her well-being or sense of personhood, fear of other’s thoughts of her, fear of a disobedient or unbelieving husband).
D. Strength for Submission.
Vs. 3-4 — Focus on what God thinks (submission is to Him, “very precious”).
Vs. 5 — Hope in God. He is good, His way is right, His promises are true.
Vs. 6 — Be mindful of the Gospel, and your status as Sarah’s daughters (God’s people).
2:13, 21) — Remember Christ’s example, and that all of this is for the Lord’s sake (it pleases Him).
Part 12 in a series of Sunday posts celebrating the glorious Truth we believe as Christians. The readings are quoted from the Elder Affirmation of Faith, of my church, Bethlehem Baptist (Pastor John Piper). I’m doing this because every few weeks our congregational reading is an excerpt from this document, and every time we all read aloud the truths we confess, my soul rejoices. I pray these posts will aid you in worshiping our Lord on His day.
Christ’s Church and Her Ordinances
We believe in the one universal Church, composed of all those, in every time and place, who are chosen in Christ and united to Him through faith by the Spirit in one Body, with Christ Himself as the all-supplying, all-sustaining, all-supreme, and all-authoritative Head. We believe that the ultimate purpose of the Church is to glorify God in the everlasting and ever-increasing gladness of worship.
We believe it is God’s will that the universal Church find expression in local churches in which believers agree together to hear the Word of God proclaimed, to engage in corporate worship, to practice the ordinances of baptism and the Lord’s Supper, to build each other’s faith through the manifold ministries of love, to hold each other accountable in the obedience of faith through Biblical discipline, and to engage in local and world evangelization. The Church is a body in which each member should find a suitable ministry for His gifts; it is the household of God in which the Spirit dwells; it is the pillar and bulwark of God’s truth in a truth-denying world; and it is a city set on a hill so that men may see the light of its good deeds — especially to the poor — and give glory to the Father in heaven.
We believe that baptism is an ordinance of the Lord by which those who have repented and come to faith express their union with Christ in His death and resurrection, by being immersed in water in the name of the Father and the Son and the Holy Spirit. It is a sign of belonging to the new people of God, the true Israel, and an emblem of burial and cleansing, signifying death to the old life of unbelief, and purification from the pollution of sin.
We believe that the Lord’s Supper is an ordinance of the Lord in which gathered believers eat bread, signifying Christ’s body given for His people, and drink the cup of the Lord, signifying the New Covenant in Christ’s blood. We do this in remembrance of the Lord, and thus proclaim His death until He comes. Those who eat and drink in a worthy manner partake of Christ’s body and blood, not physically, but spiritually, in that, by faith, they are nourished with the benefits He obtained through His death, and thus grow in grace.
We believe that each local church should recognize and affirm the divine calling of spiritually qualified men to give leadership to the church through the role of pastor-elder in the ministry of the Word and prayer. Women are not to fill the role of pastor-elder in the local church, but are encouraged to use their gifts in appropriate roles that edify the body of Christ and spread the gospel.
*Taken from the Bethlehem Baptist Church Elder Affirmation of Faith, paragraphs 12.1 – 12.5. You are free to download the entire affirmation [pdf] complete with Scriptural proofs for the above statements.
Yesterday, Zondervan Publishing House and Biblica (formerly the International Bible Society) announced plans to revise the NIV in 2011 and discontinue the controversial TNIV. Many conservative evangelicals, and groups like the Council for Biblical Manhood and Womanhood (CBMW) openly opposed the gender neutral translation choices of the TNIV. So to hear this coming from Zondervan is encouraging. Every gender neutral decision will be reviewed, but they aren’t promising a wholesale about face when it comes to their translation philosophy.
This is part 2 of an outline from a lesson I gave for my small group, recently. Read 
Part 12 in a