Category: Commentary Roundup

Commentary Roundup: “A Commentary on Exodus (Kregel Exegetical Library)” by Duane Garrett

~ Bob Hayton

A Commentary on Exodus (Kregel Exegetical Library)

Book Details:
• Author: Duane A. Garrett
• Publisher: Kregel Academic (2014)
• Format: hardback
• Page Count: 816
• ISBN#: 9780825425516
• List Price: $39.99
• Rating: Highly Recommended

Publisher’s Description:
A thorough exegetical and homiletical analysis of each passage of Exodus.

The true fountainhead of Old Testament theology, Exodus illuminates the significance of the name Yahweh and introduces the title I AM. It tells of Israel’s formative historical event, the exodus, as well as the making of the covenant at Sinai. It includes the first code of the Law in the Decalogue and Book of the Covenant. It details Israel’s besetting sin in the idolatry of the golden calf episode, but it also describes Moses’s intercession and the great revelation of God’s mercy. In its display of the Tent of Meeting, it presents the theology of the priesthood, the sacrifices, and the central sanctuary. A Commentary on Exodus explores all of these events with a view toward their significance both for the meaning of the Old Testament and for the message of the Christian church. Exegetically deep enough to satisfy the scholar and logically organized to meet the needs of the pastor, Garrett’s commentary promises to become standard reference material in Exodus studies.

– Every verse is given a fresh translation with copious explanatory notes, and particular attention is given to the poetry of Exodus, which the author demonstrates to be more abundant than previously believed.

– The commentary also helps to dispel much confusion about Exodus by introducing the reader to Egyptian history and by carefully analyzing questions about the date of the exodus and the location of Mount Sinai.

Commentary Type:
This is a technical commentary that provides both a detailed exegetical analysis of the Hebrew text and theological take-home points for applying the message of the text for today’s hearers.

Structure and Features:
Duane Garrett’s Commentary on Exodus is organized in consistent manner which makes it easy to peruse and use as a reference. After the lengthy introduction (145 pages), each section of the text is treated individually, grouped into 7 parts. Garrett’s own translation of the Hebrew, separated with one line per Hebrew clause begins each section. Included are a host of pertinent linguistic and translational footnotes that often included detailed discussions of difficult terms. For sections of poetry, he provides the Hebrew underneath the English and includes a treatment of how and why that section should be understood to be poetic. The the commentary proper follows and is further divided from the text. Following the commentary section, is a section labeled: “Theological Summary of Key Points.” This is the take-home part of the commentary where Garrett draws out the points that a preacher will be able to hone in on, in a message on this text. The commentary doesn’t address homiletical strategies, but the big picture that can be drawn from the text at hand. Occasionally an excursus follows this section, and allows for an extended discussion of a particularly thorny aspect of the text, such as how Moses’ birth story compares with that of Sargon’s, or how Paul’s discussion of Moses’ veil in 2 Cor. 3 fits in with a proper understanding of Exodus. Throughout the commentary one will find footnotes and tables, but no maps or diagrams or drawings are to be found.

Excerpt:
This excerpt is taken almost at random, it highlights the theological take-home punch that Garrett distills from the text. The section concerns Exodus 26:1-27:21.

4. Whatever the external two tent layers looked like, entering the Tent of Meeting itself would have been visually stunning. The priest, going into the holy place, would enter a chamber illuminated by the soft light of the seven lamps of the menorah. As his eyes adjusted, the fine linen inner tent with its colorful tapestry of cherubim would have suggested entry into heaven, where the angels in splendor were in attendance upon God. The tent frames of gold, reflecting the lamps, would have seemed to twinkle like stars and would have suggested a glorious hallway towards God’s throne room. The screen before the holy of holies, with its cherubim, would have suggested an angelic honor guard standing between the priest and YHWH. The priest thus would have a sense of being in the earthly representation of the outer chamber of God’s heavenly abode.

5. There was probably a cosmic dimension to this. That is, the outer chamber represented the lower heavens (what we would call the physical heavens) and the inner chamber, the holy of holies, would represent the upper heaven, God’s abode. The Tent of Meeting was a microcosm of the created universe and of the heavenly throne room that was above the created universe. That is, God’s glory fills all of creation, but there is yet a heavenly throne room that is above and beyond the physical universe. The Tent of Meeting is a smaller version of this cosmic reality. it is also the place where God who dwells in the highest heavens can be present or immanent in the world.

The overall message of this aspect of the tent complex is that God is holy. The barriers between the people and the interior of the tent, as well as the altar of burnt offering, all indicate that because of sin, people are kept apart from God. For the Christian, the barriers that separated the Israelites from the holy of holies remind us that in Christ the barrier is removed and that we have access to God (Matt. 27:51). Even so, we should not fail to take away an important message in the tent structure: that God is holy, that we should fear God, and that in worship, we should approach in reverent respect and also with constant brokenness of heart and repentance, knowing that we have no right of ourselves to approach God. (pg. 579-580)

Evaluation:

I absolutely loved this commentary. The introduction should be required reading at any conservative evangelical study as it responds masterfully to the increasingly common tendency to treat the Exodus as pure myth. He also deals with the JEDP documentary hypothesis and lasting versions of that. This also covers many other questions and betrays a wealth of Egyptian background knowledge which adds color to any study of this important book. He gives detailed pros and cons for 4 major Biblical chronologies. While he may lean toward the late Exodus date, ultimately he concludes that there are supporting texts and archaeological evidence for each major chronology view, and there are also archaeological problems as well. He cautions against getting too hung up on defending any one chronological scheme since the text doesn’t refer to specific Pharaoh’s by name. “The minister or Bible teacher, therefore, should refrain from specifying that this or that exodus event took place in the reign of this or that pharaoh” (p. 101-102). In short, we haven’t been given enough information to make a definitive conclusion. But we do have confidence that there is ample evidence to bolster the belief that the Exodus story is historically factual.

Another discussion in the introduction centered on the route the Israelites took as they left Egypt and crossed the Yam Suph (traditionally translated “the Red Sea”). This also brings up the question of where on a map we can place the Biblical Mount Sinai. As one who has read several popular accounts which provide compelling reasons for disagreeing with the standard Exodus route that one finds in most study Bibles, I was delighted to find a detailed study into the Bible’s record and the archaeological testimony to this route. Garrett finds it probable that Sinai was located in Northwest Arabia, across the Gulf of Aqaba, but the exact location of the crossing is likely lost forever. His detailed study is careful to avoid sensationalism, but doesn’t discount the insights of other scholars who may not hail from the scholarly guild of biblical studies. He largely agrees with the conclusions of Colin Humphreys (a physicist) with some reservations.

The translation and discussion of Hebrew terms is second to none. Garrett has a mastery of the language and the relevant literature and his translation deserves to be consulted. He also provides a helpful correction to the translation of 2 Cor. 3, a text that bears on the understanding of Exodus. His excursus on that topic is important and helpful.

Garrett finds several Hebrew poems placed strategically throughout Exodus, and in some cases this sheds new light on a passage. His treatment of Exodus 6:2-8 is an example. Rather than the text stating that previous generations did not know the name Yahweh, the text is a poetic affirmation to Moses that God will be with him. Garrett’s discussion of the Hebrew terms used in this passage are extremely helpful and here as in a few other places, my understanding of the meaning of the text has been adjusted for the better.

Almost all the puzzling questions that Exodus raises are covered. Garrett addresses the problem of Hebrew numbers briefly, and he grapples with the genealogy of Moses. He illuminates obscure customs (such as Zipporah’s circumcision of her son), and explains some of the ancient techniques referenced in the Tabernacle instructions.

Garrett is thoroughly evangelical in his treatment of Exodus, but he doesn’t shy away from following clues in the text where warranted. His explanation of the plagues allows for several of them to have natural causes (such as algae causing the Nile to look “red”), but guided in a supernatural way. Whereas I would have thought such an approach to belie a lack of faith, Garrett shows from the text and archaeological history why this may very well be so. But he still holds to the miraculous character of the Exodus as a whole.

He covers many textual problems and doesn’t hesitate to show a Christian application or Christological takeaway from the text. As noted in his treatment of 2 Cor. 3 above, Garrett has a mind for how the later Scriptural authors interact with Exodus. This concern benefits pastors and teachers who necessarily approach the text from a canonical and wholistic framework. At times, however, I wish he would say more, or deal with additional questions, such as the NT book of Hebrews placing the incense altar in the holy of holies, or Acts mentioning Moses’ eloquence in seeming contrast to the Exodus account. But all in all, this text provides a thorough and up to date, treatment of the book of Exodus that is worthy of close study.

The book does suffer from a lack of charts, maps and diagrams, however. I guess a commentary cannot be expected to furnish these. But when studying Exodus, in particular, such amenities would prove useful. Still his discussion of the route of the Exodus and the design of the Tabernacle is able to be followed without the help of diagrams.

I highly recommend this commentary for pastors and teachers everywhere. It will prove to be a reliable guide and a catalyst for theologically rich, exegetically informed appreciation of the Biblical text.

About the Author:
Duane A. Garrett (PhD, Baylor University) is the John R. Sampey Professor of Old Testament Interpretation and Professor of Biblical Theology at The Southern Baptist Theological Seminary and has served as a pastor and missionary. He coauthored A Modern Grammar for Biblical Hebrew and coedited the NIV Archaeological Study Bible, as well as having written numerous Old Testament commentaries.

Where to Buy:
• Westminster Bookstore
• Christianbook.com
• Amazon.com
• Direct from Kregel

Disclaimer:
This book was provided by Kregel Academic. I was under no obligation to offer a favorable review.

Commentary Roundup: “A Commentary on Judges and Ruth (Kregel Exegetical Library)” by Robert B. Chisholm, Jr.

~ Bob Hayton

A Commentary on Judges and Ruth (Kregel Exegetical Library)Commentary Roundup posts are a series of short reviews or overviews of Bible commentaries. I’m working my way through a variety of commentaries, new and old, and hope to highlight helpful resources for my readers.

Book Details:
• Author: Robert B. Chisholm, Jr.
• Publisher: Kregel Academic (2013)
• Format: hardback
• Page Count: 688
• ISBN#: 9780825425561
• List Price: $39.99
• Rating: Highly Recommended

Publisher’s Description:
A thorough exegetical and homiletical analysis of each passage of Judges and Ruth.

This commentary sheds exegetical and theological light on the books of Judges and Ruth for contemporary preachers and students of Scripture. Listening closely to the text while interacting with the best of scholarship, Chisholm shows what these books meant for ancient Israel and what they mean for us today. In addition to his perceptive comments on the biblical text, he examines a host of themes such as covenants and the sovereignty of God in Judges, and providence, redemption, lovingkindness, and christological typology in Ruth.

Of special interest is Chisholm’s introduction to Judges. In it he asks and answers some difficult questions: What is the point of Judges? What role did individual judges play? What part did female characters play? Did Judges have a political agenda?

Chisholm offers astute guidance for preachers and teachers by not only providing insightful exegetical and theological commentary but also by offering homiletical trajectories for each passage to show how historical narrative can be presented in the pulpit and classroom for rich, responsible sermons and lessons.

Commentary Type:
This is a technical/semi-technical commentary that provides both a detailed exegetical analysis of the Hebrew text and a variety of homiletical helps for applying the message of the text for today’s hearers.

Structure and Features:
Robert Chisholm’s Commentary on Jugdes and Ruth is organized in such a way as to provide the most help for the busy preacher or teacher who will use this volume to help in preparing to teach through these books for the benefit of the church.

Each Bible book gets a detailed and incredibly helpful introduction. Questions of authorship, date and genre are covered, as are practical concerns like what to make of the dates in Judges, and how best to understand the structure of the content in each book. Chisholm displays a concern for the literary and canonical context of these books, spending some time discussing where Ruth should fall in the order of the canonical order, and how each book fits into the larger themes of this section of the Bible. Included in the introduction are a survey of available commentaries for each book, and a helpful discussion of homilitecial strategies and a sample sermon series for each book.

After the introduction, each Bible book is divided into sections. Each section of the text is then methodically studied: first the translation (Chisholm’s own, a slightly revised version of that he supplied for the NET Bible) is provided in segments, line by line – and arranged in such a way as to highlight the narrative structure. Clauses are categorized as “sequential” or “consequential,” “resumptive” or “supplemental,” “focusing” or “dramatic,” and etc. Back in the introduction, Chisholm gives an explanation of the narrative structure of each book and which Hebrew grammatical clues (wayyiqtol and weqatal clauses, negated and asyndetic perfects, and more) lead him to these syntactical conclusions. Important translational and syntactical notes appear in the footnotes in this section (and the footnotes are nice and easy to read, as is the font throughout the volume).

After offering the text and structure, the commentary provides an outline and then discussion on the literary structure. Next is a detailed exposition section, followed by an application section which fleshes out the thematic emphases, theological principles, and offers homiletical trajetories and preaching ideas. Finally an extensive list of references follows to round out the volume.

Excerpt:
This excerpt is taken almost at random, it illustrates Chisholm’s attention to detail and interaction with the Hebrew text. Normally Chisholm will offer translations for Hebrew words in the commentary, but not always, as this passage illustrates. I am not going to reproduce the ten footnotes that are interspersed throughout this section. Hopefully this excerpt will give you a flavor of Chisholm’s care in handling the text. The section concerns Judges 5:24-27.

Willing, able, and energetic Jael stands in stark contrast to unwilling, passive, and accursed Meroz (vv. 24-27). She receives a special blessing for her loyalty to Israel and the Lord. When opportunity came her way she marshaled her cunning and strength to destroy the enemy general.

This poetic account abridges and streamlines the earlier narrative in some respects, but also highlights Jael’s cunning and effectiveness through additional information and the poetic device of repetition. In the poem we read nothing of Sisera’s arrival or of Jael’s initial gestures of apparent concern. Instead the focus is on her offer of milk. The narrative tells how she gave him milk when he asked for water; the poem adds that she brought him curdled milk in a bowl fit for a noble, which he must have seen as an obvious gesture of loyalty. The poem mentions nothing of Jael’s tucking Sisera into bed; instead it focuses on the deadly deed. The narrative account uses only one verb to describe the murder stroke (see 4:21); the poem employs four synonyms, emphasizing the deadly force of the blow and forcing us to replay it in our minds. The narrative, while describing how the peg went through his skull into the ground, notes simply that he died (4:21-22); the poem uses seven finite verbal forms (כּרע and נפל appear three times each, and שׁכב once) to emphasize the efficiency and finality of the deed). The repetition serves to “slow the action almost to a standstill in order to allow the audience to vent their hatred of the Canaanites as they savor Sisera’s fall.” It also repeats the location of his death (“between her legs”) to set up an ironic connection with verses 28-30 (on which, see below), and concludes with a resounding passive form, “murdered” (שׁדוּד, literally, “violently destroyed, devastated”).

The narrative informs us that Jael killed Sisera while he was fast asleep (4:21), but the poem depicts her deed as a heroic military act. It makes no reference to Sisera sleeping (though v. 25b might suggest as much) and describes Jael’s actions as an aggressive attack–she grabs her weapons and strikes. It then depicts Sisera as slumping to his knees and falling to the floor, as if she struck him down while he stood before her. Rather than trying to harmonize the accounts at the literal, factual level, it is probably better to see the poem as a creative figurative version of the story designed to magnify Jael and to lampoon the Canaanite general, whose capitulation to Jael’s deceit was tantamount to being defeated by her in hand-to-hand combat. For a warrior to die at the hands of a woman was considered utterly humiliating (see Judg. 9:54), but in this case it was appropriate, for the fleeing Sisera is viewed as cowardly. (pg. 240-243)

Evaluation:
This is an accessible and immensely helpful volume. It is written with a pastoral heart. I appreciated its Christological emphasis, and willingness to examine the typological connections between Judges and Ruth and the other books of the Bible (as in Othniel’s identity as the archetypal judge against whom David must measure up, and the echoes of Samson’s shortcomings in Saul’s inglorious career as outlined in the books of Samuel).  The discussion on the dates in Judges was incredibly helpful, as was the section on the role of female characters in Judges, and how they pave the way for Hannah’s account which opens up 1 Samuel.

Chisholm has a mastery when it comes to Hebrew grammar, and I appreciate how he interacts with the text and helps us see the narrative flow intended by the biblical author. His eye for literary connections and the interplay of various genres, make this volume more useful and full-orbed. His interaction with the full breadth of scholarship related to these books, inform and guide the reader in their study of the text.

This commentary is a must-have for every pastor. The combination of practical and homiletically helpful, with technical and exegetically robust is unmatched. No matter your level of familiarity with Hebrew, interacting with this volume will be worth your time. If you skip the footnotes and just interact with the text you will still be rewarded for your effort. I highly recommend you consider picking up this volume and exploring other titles in the Kregel Exegetical Library.

About the Author:
Robert B. Chisholm Jr. (ThD, Dallas Theological Seminary) is Department Chair and Professor of Old Testament Studies at Dallas Theological Seminary. He is a translator and the Senior Old Testament Editor of the NET Bible. Chisholm’s other publications include Interpreting the Minor Prophets, Handbook on the Prophets, and A Workbook for Intermediate Hebrew.

Where to Buy:
• Westminster Bookstore
• Christianbook.com
• Amazon.com
• Direct from Kregel

Disclaimer:
This book was provided by Kregel Academic. I was under no obligation to offer a favorable review.

Commentary Roundup: “Romans 1-7 For You (God’s Word For You series)” by Tim Keller

~ Bob Hayton

Romans 1-7 For You by Timothy KellerCommentary Roundup posts are a series of short reviews or overviews of Bible commentaries. I’m working my way through a variety of commentaries, new and old, and hope to highlight helpful resources for my readers.

Book Details:
• Author: Timothy Keller
• Series Editor: Carl Laferton
• Publisher: The Good Book Company (2014)
• Format: hardback
• Page Count: 208
• ISBN#: 9781908762917
• List Price: $22.99
• Rating: Highly Recommended

Series Description:
Each volume of the God’s Word For You series takes you to the heart of a book of the Bible, and applies its truths to your heart. The central aim of each title is to be:

  • Bible centered
  • Christ glorifying
  • Relevantly applied
  • Easily readable

Each title in the series can be used “To read… as a book that explains and explores the themes, encouragements and challenges of this part of Scripture. To feed… as part of personal devotions, or alongside a sermon or Bible-study series. Or, to lead… as a resource to help one teach God’s word to others, both in small-group and whole-church settings.”

Commentary Type:
This is a devotional, introductory-level commentary designed for personal reading and growth rather than a technical commentary.

Special note: The series introduction on page 5 states: “These books are not commentaries.” I respectfully disagree. This title is more accessible than the average commentary, but still functions much like a commentary, so I am treating it as if it is a commentary.

Structure and Features:
Romans 1-7 For You includes an introduction to the Book of Romans. Each textual section in Romans 1-7 is covered in a chapter, which is then split into roughly two equal parts. At the end of each part are three “Questions for Reflection.” The Scripture text is not included in the commentary, but verse references from Romans are bolded to help the reader follow along in the commentary as he reads the Bible text. At the end of the book is a glossary where bolded words in the commentary are defined. Following this are three appendixes and then the bibliography. The first appendix is a helpful summary of Paul’s flow of thought through the first seven chapters of Romans. The next appendix defines idolatry and explores how to identify and dismantle the idols of the heart — those underlying motives that stand behind our sins. The last appendix is a brief, two and a half page discussion of the recent debate over the New Pauline Perspective and how that impacts our understanding of Romans. He concludes that it doesn’t require a completely new reading of Romans, while it can add to our understanding here and there.

Throughout Keller’s discussion of the text are pastoral nuggets of wisdom. Quotes become sidebars in the text to encourage the reader to continue reading. Lists of three reasons for this, or three kinds of churches, and other pastoral wisdom are brought to bear on the text. This is fitting for a devotional commentary where the comments need not directly flow from the text itself. Yet Keller’s comments are not just devotional. He draws careful distinctions from the text, such as pointing out how the aorist tense in Romans 5:12c indicates all of humanity sinned corporately when Adam fell. The commentary aims to illumine the Scriptural text and does just that in a variety of ways.

Excerpt:
Like most books I have read by Tim Keller, there are several fantastic quotes and extremely helpful insights or ways of putting things. I wanted to provide an excerpt which gives the flavor of the commentary as a whole, and also hones in on the important message of Romans 1-7. This excerpt is from the section on Rom. 3:21-31.

“But” is a word that reverses the statement which has gone before; it can qualify praise, or bring hope where there seemed to be none. This is why there are few words more glorious than the “but” that begins Romans 3:21. “No one will be declared righteous … through the law we become conscious of sin” (v 20)… But… Paul now turns from the black cloth of human sin to hold up the glittering diamond of the gospel.

Righteousness and Justification

The gospel, as we know from 1:17, reveals a “righteousness from God” (3:21); or “the righteousness of God” (ESV). It is a righteousness displayed; but it is also a righteousness granted. Our translations sometimes obscure this, but the words “righteousness” and “justified” in these verses are all the same word: dikaiosune. So, verse 21 could read: But now a justification from/of God has been made known; verse 24 could be translated: and are righteousnessed freely.

Righteousness is a validating performance record which opens doors. When you want a job, you send in a resume. It has all the experiences and skills that make you (you hope!) worthy of the position. You send it in and say: Look at this. Accept me! Your record has nothing on it that disqualifies you from the job; and it has (you hope!) everything that will qualify you for it.

Every religion and culture believes that it’s the same with God. It’s not a vocational record; it’s a moral or spiritual record. You get out your performance record and if it’s good enough, you’re worthy of life with God and you’re accepted. And then Paul comes along and says: But now… For the first time in history — and the last — an unheard of approach to God has been revealed. A divine righteousness — the righteousness of God, a perfect record — is given to us.

No other place offers this. Outside of the gospel, we must develop a righteousness, and offer it to God, and say (hopefully and anxiously): Accept me. The gospel says that God has developed a perfect righteousness, and he offers it to us, and by it we are accepted. This is the uniqueness of the Christian gospel; and it reverses what every other religion and worldview, and even every human heart, believes. (pg. 79-80, italics original, bold emphasis on the verse numbers and glossary terms, removed)

Evaluation:
This commentary is packed with gospel goodness. Romans 1-7 is perhaps the most gospel-central section in the New Testament, and Tim Keller is the perfect author to lead us through this section. His insight into legalism and religiousity on the one hand, and licentiousness and atheism on the other, helps us see how the gospel cuts into all kinds of people. This is no dry theological tome, but an exultation in the gospel of God’s grace. Keller does advocate a reformed view of salvation, but is very irenic and pastoral in how he explains the text. His position on Romans 7 is that it describes the struggles believers continue to face after salvation. Keller is careful not to force the reader into a theological mold but encourages them to see the text and feed on it. His practical insight and emphasis on application combine to provide a commentary that doesn’t stop with the head but moves to the heart quickly. It can be read as a devotional book with benefit, or used as a text for an adult Sunday School class or small group study. I highly recommend it.

About the Author:
Timothy Keller was educated at Gordon-Conwell Theological Seminary and Westminster Theological Seminary, and is Senior Pastor of Redeemer Presbyterian Church in New York City. He is the New York Times bestselling author of The Reason for God, The Prodigal God, and Galatians For You.

Where to Buy:
  • Westminster Bookstore
  • Amazon.com
  • Christianbook.com
  • Christianaudio.com
  • Direct from The Good Book Company

Disclaimer:
This book was provided by the publisher. I was under no obligation to offer a favorable review.

Commentary Roundup: “1-2 Chronicles (Cornerstone Biblical Commentary Series)” by Mark Boda

~ Bob Hayton

Commentary Roundup posts are a series of short reviews or overviews of Bible commentaries. I’m working my way through a variety of commentaries, new and old, and hope to highlight helpful resources for my readers.

Book Details:
• Author: Mark J. Boda
• Series Editor: Philip W. Comfort
• Publisher: Tyndale House Publishers (2010)
• Format: hardback
• Page Count: 442
• ISBN#: 9780842334310
• List Price: $29.99
• Rating: Recommended

Series Description:
The Cornerstone Biblical Commentary provides students, pastors, and laypeople with up-to-date, evangelical scholarship on the Old and New Testaments. It’s designed to equip pastors and Christian leaders with exegetical and theological knowledge to better understand and apply God’s word by presenting the message of each passage as well as an overview of other issues surrounding the text.

Structure:
The Cornerstone Biblical Commentary brings together a wealth of scholarship in a clearly presented and highly accessible format. Each larger section of text gets its own introductory section. Then each textual unit, usually of a chapter or two in length, gets its own separate treatment. The full text from the New Living Translation opens the section, then footnotes to the text, and detailed notes follow. The commentary section is next and covers sources used by the Chronicler, the structure and content of the section – which is where the primary exegesis happens, and then a concluding section titled “significance” where the author brings home the main themes from the text.

Features:
A detailed introduction to the books of Chronicles opens the work, and enumerates the setting, author, date, and audience. The canonicity and textual history of Chronicles are detailed, and literary and theological concerns are addressed. Space is also devoted to the major themes of the books of Chronicles, of which the author finds covenant relationship, an emphasis on renewing the present through remembering the past, and the prophetic office as key. And while the Chronicler emphasizes Judah’s history, he repeatedly refers to “all Israel,” Boda sees in this a concern for the fulfillment of a truly united Israel “comprised of inhabitants from both north and south united around the Temple, King, and Jerusalem” (p. 18). And intriguingly, he argues that “The omission of the history of the northern kingdom throughout the account is not intended as a slight against these tribes, but rather is used to play down the schism and to include them in ‘all Israel'” (p. 18). The introduction also includes a detailed outline of the books of Chronicles.

Other features of the commentary include a proprietary numbering system from Tyndale for the Hebrew, Aramaic and Greek words – similar to Strong’s numbers, but coded to other reference works from Tyndale. Some numbers are also provided that key to Zondervan resources as well. A detailed list is also provided of key textual witnesses to 1 and 2 Chronicles, and the Old and New Testaments as a whole. Also included is an extensive explanation of the transliteration and numbering system employed in the commentary. Throughout the volume, charts, maps, chiastic structures, and timelines are provided, but all in black and white. The commentary makes thorough use of end notes after every section and introduction, as well. This allows it to remain highly technical but also more accessible to the average reader.

Excerpt:
The books of Chronicles are full of lists and genealogies, and the technical bent of this commentary proves helpful in catpuring what is being communicated theologically by the Chronicler. The following excerpt captures well the attention to detail shown by the author of this commentary. It also illustrates how helpful this commentary is for exegesis.

David’s Commission of the Military (27:1-15). With chapter 27 the Chronicler leaves behind the enumeration of the Levitical families, moving to the “secular” leadership of his kingdom. He begins with the military (27:1-15), then moves to the tribes (27:16-22), and finally, after a short note on the census, concludes with the property managers (27:25-31) and royal advisers (27:32-34).

Because this chapter, as part of the unit of chapters 23-27, stands out as the only one unconcerned with sacred personnel, some have suggested it was a later addition. However, although the Chronicler’s focus has been on the commissioning and organization of the sacred orders due to his concern for the Temple, the royal secular infrastructure of the kingdom is also important for sustaining the Temple worship. In addition, in the discussion of 23:1-2 it is noted that the term “summoned” (‘asap [TH622, ZH665]) in 23:2 is a literary signal from the Chronicler that summarizes the content of chapters 23-27. There David is depicted as assembling “all the leaders of Israel” (kol-sare yisra’el), a term that is distinguished in the list from “the priests and Levites.” Thus, it is now in chapter 27 that the Chronicler presents the “leaders” of Israel, with the term “leader” (sar [TH8269, ZH8569]) used seven times in the chapter (27:1, 2, 5, 8, 22, 31, 34). Finally, the national assembly that David convenes in chapters 28-29 is comprised of the very groups introduced in chapter 27. Thus, chapter 27 is not only appropriate in a work focused on the Temple but is expected both by the introduction to chapters 23-27 and also the introduction to chapters 28-29.

The first section of chapter 27 focuses on the organization of the army. The term “list” here (mispar [TH4557, ZH5031]) is the one used regularly throughout chapters 23-27 for “numbering” (23:3, 24, 27, 31; 25:1, 7; 27:1). It is also the term used in 21:5 when Joab presents the results of the census to David, an event reflected in 27:23-24, where again the term appears twice. The initial list of personnel in 27:1 appears to reflect organization of groups through a chain of command, moving from the Israelites to “heads of the fathers” (not reflected in NLT) to generals and captains (lit., “[the leaders of] thousands and hundreds”) to their officers. The role of this chain of command was to supervise the army divisions, and they did this under the authority of the king. This is an important development in the sociology of Israel, signaling that the army was no longer linked to tribal chieftains and tribal authority but rather to a centralized royal figure and that military affairs would no longer be conducted ad hoc but would be directed by a standing army.

These army divisions are identified as those who “went in and went out” (habba’ah wehayyotse’th [TH935/3318, ZH995/3655]; NLT, “on duty”), a phrase related to the ancient “changing of the guard,” which is illustrated in 2 Kings 11:9 and 2 Chronicles 23:8. These latter passages identify the Sabbath as the time of the changing of the Levitical guard; they distinguished between “men reporting for duty that Sabbath” and “those who were going off duty [on the Sabbath],” a process dependent on an act of dismissal (“Jehoiada the priest did not let anyone go home after their shift ended,” 2 Chr 23:8). The specific duties of these troops is not made clear, although it obviously would have entailed battle in times of war, and in times of peace, as Japhet (1993:469) notes, “These reserves would be given the duty of guarding the kindom’s borders, doing police service and maintaining order in conquered territories, manning strongholds and castles, attending to the weapons and equipment–chariots, horses, etc.” For the royal army in chapter 27, the cycle was monthly rather than weekly, a fact reinforced by the list in 27:2-15. Although the list is based on the principle of 12 units, it is interesting that the division is not based on the 12 tribes, further evidence of the social transformation under David’s reign. The number 12, however, also bolsters the Chronicler’s presentation of this perfect kingdom and echoes the earlier divisions in chapters 24-26, which were based on the number 24. However, the fact that it is only half the number may privilege the role and organization of the sacred orders. (pg. 204-205)

Evaluation:
This commentary over and again proves faithful to a high view of Scripture. Yet it is also extremely helpful in sorting out the technical details in the text and catching the underlying theological vision of the Chronicler. Some of my readers may not be aware of how very different the books of Chronicles are from the books of Kings, and this commentary helps underscore and interpret these differences as being loaded with theological import rather than evidence against the divine inspiration of both groups of books. The material is presented in a clear way and remains accessible to a wide variety of readers. I recommend this book for anyone who desires to study the books of Chronicles. I’m confident that it will prove helpful and steer you right.

About the Author:
Mark J. Boda (Ph.D., University of Cambridge) has authored numerous articles and books in addition to editing several collections of scholarly essays on various topics related to the Old Testament and Christian Theology. He taught for nine years at Canadian Theological Seminary before joining McMaster Divinity College in 2003. Mark enjoys mentoring students and teaches with enthusiasm about the Old Testament and its continued relevance to the Christian life today.

Where to Buy:
  • Westminster Bookstore
  • Amazon
  • Christianbook.com
  • Direct from Tyndale

Disclaimer:
This book was provided by Tyndale House Publishers. I was under no obligation to offer a favorable review.

Commentary Roundup: “Mark (The IVP New Testament Commentary Series)” by Ronald Kernaghan

~ Bob Hayton ~ 2 Comments

Commentary Roundup posts are a series of short reviews or overviews of Bible commentaries. I’m working my way through a variety of commentaries, new and old, and hope to highlight helpful resources for my readers.

I begin what I hope will be an every-other-week series of “Commentary Roundup” reviews, with The IVP New Testament Commentary Series. I’ll be focusing on the Mark volume.

Book Details:
• Author: Ronald J. Kernaghan
• Series Editor: Grant R. Osborne
• Consulting Editors: D. Stuart Briscoe and Haddon Robinson
• Publisher: InterVarsity Press (2007)
• Format: softcover
• Page Count: 351
• ISBN#: 9780830840021
• List Price: $18.00
• Rating: Recommended

Series Description:
The IVP New Testament Commentary Series aims to “move from the text to its contemporary relevance and application.” Contributors are a “unique blend of scholars and pastors who share a passion for faithful exegesis and a deep concern for the church,” and although they come from “a wide range of theological traditions” they are united by a “common commitment to the authority of Scripture.” The base text is the NIV (1984).

Structure:
The book has a general preface, explaining the series; and an author’s preface, explaining why he wanted to write this volume on Mark. An introduction covers the author, audience, date, setting and other matters. While the introduction provides a simple outline, in the text that outline is not necessarily stressed. The outline headings are bolded, and there is a brief discussion of a paragraph or two at the start of each of the six major divisions of the book. Beyond that, the commentary moves right along almost like you are reading a book rather than working through a technical commentary. In line with this approach, the Scriptural text is not included in the commentary.

One more note on structure, the commentary ends at Mark 16:8. A short appendix is provided that explains the questions surrounding the longer ending of Mark, but no comments on that text (16:9-20) are included. This follows the prevailing opinion of conservative evangelical scholarship.

Features:
I have found that at least in Mark, this commentary series majors more on contemporary application and theological themes, than a detailed exegesis. This volume has a warm conversational tone and each section begins with a helpful illustration to draw the reader in. An eye is kept firmly on the use of the book to aid its readers in delivering sermons, and this may well come through the influence of the series’ consulting editors: D. Stuart Briscoe and Haddon Robinson, both notable preachers. Footnotes, when they are included (which is not often), are simplified and not very technical in nature. They do provide additional detail however, that will help in exegeting the passage.

Excerpt:
The following excerpt comes from his comments on Mark 2:13-17.

Furthermore, if we examine the three stories of the leper, the paralytic, and the tax collectors and sinners together, we can discern a very interesting progression. In his encounter with the leper [1:40-45] Jesus healed a disease. When the paralytic was lowered through the roof [2:1-12], Jesus first pronounced his sins forgiven and then healed his body. Here [2:13-17] we find Jesus keeping company with sinners and speaking as a doctor. These three events lead us from the physical realm where Jesus’ power to heal can be seen to the spiritual domain where his authority is more difficult to verify. Mark shows Jesus treating the most deplorable disease, leprosy, and the most deplorable social sin, the calculating greed of people who profit from the oppression of their own kind.

In this brief series of events Mark has recreated a moving exposition of Jesus’ preaching. As Jesus proclaimed the kingdom of God, he healed the worst of diseases, opened a new avenue of forgiveness and gathered together a fellowship of people whom the religious elite considered incorrigible and perhaps irredeemable. The Pharisees expected sinners to be destroyed when the kingdom of God came, but Jesus did not show the slightest interest in pronouncing judgment upon the unclean, the irreligious or the morally bankrupt. His intention was clear. He had come to heal and restore. Inviting tax collectors and sinners to accompany his preaching tour through Galilee was a sign that he had a very different idea about the kingdom of God. These three stories leave the reader with the single impression that Jesus came to make people whole. (pg. 62)

Evaluation:
The publisher’s description of this volume states that “Ronald Kernaghan invites readers into a fascinating exploration of Mark’s Gospel as a parable, an open-ended story that invites us on a lifelong journey of discipleship.” And indeed the stress in this commentary is on the personal and contemporary application of Gospel truth. This is a very readable commentary, but at times the author’s effort to apply the message distracts from the reader’s goal to discern the meaning of the text. While this book is not as straightforward in unpacking the text as other commentaries, it invariably uncovers some angle of the text or some theological theme that makes the text’s message all the more compelling.

The simplicity of the approach of this commentary makes it ideal for lay readers who are aiming to apply Scripture more than uncover every last nuance hidden in the text. And pastors seeking to preach the text will appreciate the abundance of illustrations and the often poignant application of the text to contemporary times. This book deserves to be consulted by anyone teaching the book of Mark and would make a fine addition to any pastor’s library.

About the Author:
Ronald J. Kernaghan (Ph.D., Fuller Theological Seminary) is an ordained minister of the Presbyterian Church (USA). He is Director of Presbyterian Ministries and assistant professor of Presbyterian ministries and pastoral theology at Fuller Theological Seminary in Pasadena, California. Previously he served on the staff of several different Presbyterian churches in Southern California.

Where to Buy:
  • Amazon
  • Christianbook.com
  • Direct from IVP

You can also get the entire series through a subscription discount via IVP. You can also sample the IVP New Testament Commentary Series through the free BibleGateway App (for Apple, Android and Kindle Fire).

Disclaimer:
This book was provided by InterVarsity Press. I was under no obligation to offer a favorable review.